The Birth Of The Spiritual Son

Paul said, I would that ye were spiritual. There has been some great wonderful things that's taken place. Exciting things have taken place for many years now. It's always been that way down through the years. Great men, like Elijah and Moses and others, they've come on the scene and fantastic things have taken place. All down through the years the great episode, as to the life of Moses and Egypt, how that God struck Egypt with the plagues, and how the great power of demonstration through the man Moses took place, is such an exciting thing. It was at that time that if a person would have been living, that they would have really been shaken, because the Bible teaches that God was shaking the earth, and things so phenomenal was taking place that it was something that, you know, if you could have just been there you would have probably just shook like a leaf. Moses said, The sight was so exceedingly great and mighty I trembled. I exceedingly trembled. And the Bible said God was shaking the earth, and the earth was quivering and shaking. The mountain burning with fire, and the Bible said if so much as any little thing came to that mountain that God would just do away with it right then; that if so much as a hare touched the mountain it'd be thrust through with a dart. And it was great, and it was mighty, and all of the world from that one thing learned about God, the great wonderful power of heaven and of earth. And that today they still tremble and shake because of the greatness of God.

And to read the book of Moses, it is so powerful that even today the Jews accept Moses as the Messiah to the extent that that's all they've ever known until they actually see the coming of the Messiah on the white horse. So Jesus, to throw them off that they might not know of His coming, came as a babe in a manger. Came in poverty, and not as a great king, to find Himself a bride, Solomon saying that to humble thyself is to make sure thy friend. That is, to come on a white horse, or to come as a great king, you wouldn't have any problem having friends, because the Bible said everybody is friend to him that hath money. But to humble thyself, or to come as one in a manger, that way no one knows that you are rich, and they will not fasten themselves to you. You come as a pauper and they don't fasten themselves to you because they don't see any riches. So this way, He humbled Himself before His fellow man, and found out His true friends, and the next time, He's coming for His friends to share with them, even as God said to Abraham, Thou art My friend. Coming as a great mighty prince.

So then, we see that great and mighty things have taken place. But today there is something greater and mightier than in the days of Moses. Greater and mightier things are taking place. It was said that at the coming of the Lord, there is a greater than Solomon here. And so it was, because Solomon was the man of great wisdom, and none like him in all the earth as to a king. And then came the Lord Jesus, and He so excelled Solomon until there was no comparison. So then, He said a greater than Solomon is here. And now comes the day when the greatest of all is here, and the greatest of all is come, and there is a greater than Solomon that is here today. And having known Jesus after the flesh, in that He came into the earth, from henceforth we know Him no more after the flesh, as to an image of sin, as to defeat, and as to being crucified, as to being overcome by His enemies, but we know Him as the resurrected Christ, and today the Holy Ghost is here. A greater than Solomon, which is the Spirit of Christ. And so the greatest of all is here today, and our privilege is that the Bible says and they shall all be taught of God, for it shall not be the minister speaking, but it shall be God speaking from within Him, and let all the world keep silent because God is in His temple.

And so then, a greater than Solomon is here today. The wonderful Words of God, faith, as to the translation of the church, and that by the hearing of the Word, and that Word as by God, Himself. Let him that hath an ear hear what the Spirit is saying to the churches. If you have an ear to hear, then hear what the Spirit is saying to the church. Not everyone hath an ear to hear. Jesus said, Some having ears, they do not hear. They hear the preaching. They hear the sound. The sound of the preaching, the Bible said, has gone into all the world. But, though they hear the sound, they do not hear the voice of the Spirit, and having eyes, they see, in that they see the preacher, but they do not see Him, the invisible one that is present ministering the Words of life to them. Jesus said, The Prince of Life coming that you may have life, and that you may have it more abundantly. That means filled up and overflowing.

So then, there is a lot of ambition in the world today. There is ambition for education, money, prestige, power, as through politics, religious fervor, as to having great ministries and doing great things and being great people, and all these kind of things. But, at the same time, there is the Word of life, the invisible forces of that great world, and the power of Almighty God, which is not seen except by the elect as to an eye to see, and is not heard except by the elect as to an ear to hear. Which means that in this, it is the very thing that the bride is waiting for, and that the church is waiting for, and that we are on the verge of the translation, as to be translated into the marvelous kingdom of our God.

And in this, we have all kinds of people that are going right along with us. They're walking right along with us. They're singing with us. They're praising God with us. And let me say again, that there has been a great tremendous move in the earth. Great men of God, they have preached, like the man that I talked to today. Wonderful person to me. I have the greatest kind of respect for him. He's been a light through the years. He's been one of those people that has been a pillar in the temple of God, a man of renown, as to people that know him and respect him as a righteous man. And he has done great wonderful things, as to his dimension of spiritual stride, and he has done great wonderful things as to his ministry, as to his day, as for whatever he excelled in; been wonderful, outstanding. He has done his work, and done it well. But, now there is a new dimension, and there is a new move of God, and there are things that he, perhaps, has never seen, and will never see, because that move of the ministry is over. And God has excelled to another move of the ministry. And now there is another move of the ministry in the earth today, as to God doing a new thing, because He said, I will do a new thing.

So there's a new thing in the world today. Another move of the ministry. And this time it is altogether different from that early move of God, even though the early move of God was of God, and it was as Moses compared to the coming of Jesus, in that Moses brought the Word, and they rejoiced over the Word, and they became indoctrinated with the Word, and the natural concept of the Word was received by the people so that they would have a stability, as to building churches and worshipping and coming together, you know, in their religious cycles at their seasons. But today it's not that at all. It's not a natural word, as to an indoctrination, but it is a revelated Word to them that has already been indoctrinated, that they might become the great and mighty church of the living God. Not as to the natural, as to the shaking of the earth. Not as that. Moses worked miracles in the earth; the earth opened up and swallowed up the people; the river opened up, and swallowed up Pharoah and his army. But when Joshua came into power, he dealt with the heavens, and the heavens began to be controlled by Joshua. So it was a different move. It was a different day. It was a different thing. God had said, concerning this, that in the days of Moses I shook the earth, but now I shake the heaven and the earth. And I shake heaven until the heavens shall pass away, and there shall be a new heaven, and there shall be a new earth wherein dwelleth righteousness.

So when Joshua came, he entered into the heavenlies. That is, he crossed over the carnal mind, as to say the river Jordan, that of death, or that that has proved to be death since the problem in the garden, as to the tree of knowledge, and we who have been, as to the indoctrination of those things that have been the previous move; Paul having been indoctrinated, having spent his time at the feet of Gamaliel, afterwards God took him into the Arabian desert for several years. God began to revelate all that He knew, and it became a heavenly source to the extent that he was caught up into the third heaven. And so it was with John, who had been an apostle, when God exiled him on the Isle of Patmos, and the door was opened in heaven, and the Word was revelated, and John found himself in heaven. And so then, God says to you and I of today, Rejoice ye that are in heaven. And so then, having been indoctrinated with the former move, as to the former rain moderately, now then the great wonderful Spirit of God has begun to move over our mind of indoctrination, as to the natural letter, and has begun to make that Word Spirit and life, as to the quickening, to bring us the translation, even of that as Enoch in the days when he was translated by faith that he should not see death. The letter, as to the law, killeth, but the Spirit, as to the Word of the new covenant, is Spirit. It maketh alive. It is life. My Words are Spirit and they are life.

And so then, we find ourself entering into this great wonderful era, whereas, ye are the children of the resurrection, and the children that dwell in heaven. And so there is a new move in the earth, and this move is called the Revelation of Jesus Christ. Or that is, the revealing of the word of indoctrination that the others so patiently, and so bravely, brought to us, as to the intellect of the letter. So then, it is the great wonderful moment of translating the church, because this is the rapture, as you say. And I want to say again that there is no such thing as rapture, as to biblical terms. But this is the rapture, as you've termed it, and this is the translation of the church, and it is taking place, and all that are of the elect, as to the next world or of that dimension, shall enter into it. And the others shall not be able to enter into it, for there is a thirty-fold move, and there is a sixty-fold move, and there is a hundred-fold move, and as to one fold, as to the move, then it was of that of yesterday, and then there is another move that is of that as of today, and another move that is of that of tomorrow. And this is why Paul used the terms, I would like to present you body, soul, and spirit blameless before God. There is a bodily move. There is a soul move. There is a spirit move. There is a first heaven. There is a second heaven. There is a third heaven. There is a first dimension. There is a second dimension. There is a third dimension. There is a first power. There is a second power. There is a third power.

And it is so wonderful to be able to excel, as to understand. Even in school, as you study the powers, each power as to a numerical move brings you to a greater dimension as to your understanding, or brings you into a greater place as to, like we would say, one man is great, but another man, as to Einstein, is greater. And one man excelleth, as to defining the earth in his life of scientific research, another man, as to the depth of the ocean, another man, as to the heights of the galaxies, as entering in to what is referred to as the celestial world. So we see this is great and mighty. Today, you are those that are entering in to the celestial. As in heaven so in earth. That on earth, as Einstein, proves that this is your day, because natural things always forerun spiritual, and that means that in that he came in your day, then that proves that you are the children that are entering into the world of the celestial, to understand the spiritual.

I have spent lot of time studying the Bible, and I know you have, and other great men have literally worn out Bibles on their face by studying, and I've read it many times, as to the Bible, over and over and over, and it has been an exciting venture. It was so exciting, so fascinating, that, oh so fascinating to me, that my life was literally swallowed up in this for many years. And it was so beautiful. So beautiful it was, and today the Word of God is so lovely to me. But today it is a different move. Today, that Word that I one time knew as a printed page, or as a literal word, has changed into spiritual life and quickening, and has become more than an intellectual indoctrination, as to faith by the hearing. But it has become faith that came to me as a result of the hearing of that Word. And that faith has become a power of transformation to my mind. And as Paul said, To be ye therefore transformed by the renewing of your mind. In the transformation of the mind, we find that these things make us excel, to enter into the celestial.

So then, it is a different world. It is a different hour. It is a different move. It is the same God. Not a different God. Not a different Word. It is the same wonderful Word. In the beginning was God, the Word, the Spirit of life. And it is identically the same, but though there be one God, one Spirit that is, in that God is a Spirit; yet the Bible says there are many operations. And this is a different operation in the day that we're living in. A great mighty operation. I would say to you tonight, I'd say, "Tomorrow our operation is Operation Monroe. Tomorrow, Operation Monroe. We're going to do all we can in Monroe." Then I would say, "The next day our operation is Operation Atlanta Georgia." And we'd do all we could in Atlanta, Georgia. And so then, this is a different operation now. Things have taken place in the earth. Man has scrutinized in the earth. He has absorbed in the earth. He has seen mighty things in the earth. He has done great and mighty things in the earth, but now we are leaving the earth. We are now leaving the launching pad, and we are on our way now to explore the galaxies. That is to say, as we have conquered in the earth, in that the Bible says multiply and replenish the earth, in that earth is God's footstool, now that we have done that, we have come to this great wonderful ability, as to a power with a thrust, that can raise us from the earth and put us into orbit. So then, we have entered into orbit. This great power, this great thrust of God, has brought us up, and we've entered into that great wonderful orbit of God, and we have experienced these great tranquilities of change as we went through these wonderful places, moving on through these wonderful places from one place to another, and seeing these things that our eyes have never beheld before. And we've explored them, and we're moving closer, and closer. We sing that song, I Can Almost See The Light Of That City. And so then, we're moving closer and closer to that great wonderful heavenly body, as to the celestial, and we can almost enter into that wonderful place, as to the gates of that city. And we're beginning to see the lights of that city as John did, the Bible said, descending out of heaven, and her light is most precious.

I have seen that city. I have seen that city, and it's so beautiful. And as with John, I can say that her light is most precious. I behold that city descending from God out of heaven, and I see that wonderful city. And I behold that beautiful city, and her light is most precious, even as that of a jasper stone, John said. So then, in seeing this, we're nearing the city. Almost, we say, we can see the lights of the city. So then, we're moving on. Our next venture, as to someone said the third pull, the next venture. That is to say, we, some of us, have entered into the third pull, the third move, the third part, of this great wonderful thing, and we've entered into this great wonderful world of light, and we're exploring this light, as some that landed on the moon, some have never gone to the moon. Some will never go to the moon, but these that have landed on the moon, not many, but few, but they've broken into that wonderful world. They went through that door that Shepherd made, as to the great shepherd of the sheep, in that Jesus said, I am the door; going into this place that was called heaven. John saw it opened at the end of the church ages, or that is to say, that Peter had taken the keys, opened the door, both to the Jews and Gentiles, and that is again to say, that Jesus being that door, was opened. This great door was opened, and the opening of that door was when Peter took the keys to the kingdom, and he opened the door when he peeped in on the inside and said, I see the Christ. Thou art the Christ, the Son of the living God. So he took the keys, and Jesus went right straight to Calvary, and the veil was rent in twain, and the door was opened, and then came the beautiful ark of His covenant that was seen from within to show that the rain was over and the dove had been released, and now this beautiful ark of the covenant, as to the Christ on the inside, was made known in the terms of the Revelation of Jesus Christ, which John saw immediately after Calvary.

So then, the veil has been rent in twain, and this that was given to us in Christ before the world ever was now is being brought to light, or presented. That is to say, the curtains are open to the great drama, and now the last episode of this wonderful thing of God is taking place, and we're beholding this great drama. As the Spirit moves, the veil has been rent in twain, and now the presentation has come, as to our eyes of understanding, and beholding the great Christ, for as before no one could see Him, or no one could enter in beyond the veil, no one could get beyond the curtain of time, but now the great curtain is open. We made the statement when we went in to Russia that now the Iron Curtain would be rent. And I noticed that George Bush, since he's come into his power of administration, challenged Gorbachev, and said, I challenge you to break down the Iron Curtain. So then, the Iron Curtain, as we said, will be broken down. And then this curtain between the two parts of Germany will be broken down. The Bamboo Curtain broken down, and these other great curtains will be broken down, because it is the time of the resurrection of the dead. And we had said that this great curtain had to do with the dead. Russia has been like dead people, in a cold country, as to the preservation. And the Bible speaks of the king of the north coming, that he's on his way. And at last he is. So that means that the veil has been rent in twain. We penetrated that curtain, even Betty and I, as to get literature in to those people over there, and the great curtain is being rent. And it's being broken, and we've spoke of the Dead Sea, as that that has to do with Israel, as coming forth and life being found in the Dead Sea, which we predicted would happen, and it has happened. I related this to you, that now life has been found in the Dead Sea, and it's considered the greatest life giving spa in the world and that which was just a dead sea, as to the lowest place as to sea level in the world, has now become the most fabulous place in the world, as to wealth. And they say more wealth is in it than all the wealth of the world put together, and here we see this great sea as to part of Sodom and Gomorrah, where Sodom and Gomorrah was overthrown. And we see life coming into it. The last time we were there, we saw this great canal that's been cut into it, and we there on the bus could look and see the waters, beautiful water, flowing into the Dead Sea. And so, the Dead Sea is coming to life, which means that the veil is being rent in twain, that if this death veil is being taken away, it indicates that the Wailing Wall of Jerusalem, that divides the old city and the new, will be broken down, which means that that is the blindness in part, as to Israel, will be taken away.

So then, in that it indicates the resurrection of the dead, Paul said, If the casting away of Israel be the reconciling of the world, what will the receiving of Israel be but life from the dead? So then, as I talk to you this morning in our little bit of revelation, that I could bring out that Israel has to do with the resurrection of the dead, so it is now with the breaking down of the Iron Curtain and these kind of things, it means that it's time for the church of the living God to go into that great wonderful place to where it will be as to exiled from this world. And I explained very carefully, in some revelational measures this morning, as to what happens to the world, as to you being the light of the world, and that out there being darkness, and what it has to do with you being the light of the world, and as to the day that Lot went out of Sodom and Gomorrah, the same day come the fire and the brimstone upon the earth. So then, we can see great and mighty things taking place. So I think they named that this morning as to "The Midnight Cry".

And I want to read to you here as to Michael and the war in heaven. I want to read just a little bit, and I don't know how much I can talk on, or as to what I'll say. It depends on how hungry you are. Brother Taylor sings that song, as to how much God can use us is to how much we will allow ourselves to be used. Revelation ten and seven: "But in the days of the voice of the seventh angel, when he shall began to sound, the mystery of God should be finished, as he hath declared to his servants the prophets." The Bible said great is the mystery of godliness, or of God, for God was manifested in the flesh. He was justified in the Spirit, preached to the Gentiles. He was caught up into heaven, and it says here that in the days of the voice; I said to you a few days ago, when it says in the days of the voice as to the mystery, that the original rendering again is secret, that in the days of the voice of the seventh angel, the secret of God should be finished; whereas the Bible says, concerning the secret of God, though Jesus said, In secret have I said nothing, and I ever spoke openly before you; yet, He said a wise man concealeth the matter. And though Jesus spoke openly as preaching the gospel, yet it is a true fact that beyond His Words was that mysterious life, as to the mystery of God, in that Jesus, Himself, emphatically stated, I stand before you, and you look directly at Me, and I am God manifested in the flesh. Lest ye believe that I am He ye shall die in your sins, and still emphatically stated that though I be before you as God, you've never seen His image at anytime. Having eyes, they saw not, (Begin tape one, side two.) having ears, they heard not, lest they should have been converted and then would have understood the parabolic speech.

And so then, again I say, they said to Jesus, Why is it that You speak to these people in parables, seeing that they understand not what You say? He said, It is not given unto them to know the mysteries of the kingdom of God, or it's not given unto them to know the secrets. But unto you, as the church, it is given. Therefore, I speak to them that are without parabolically speaking, that they may hear the gospel, but may not receive the revelated mysteries, as to this wonderful revelation of Jesus Christ. What is the revelation? It is a mystery made known. What is a mystery? It is a revelation concealed. What is the Old Testament? As the Old Testament, it is veiled, and you cannot see beyond the veil, and the Bible says, Paul says this, in that he was caught up beyond the veil, and he saw beyond the veil. He said, The reading of the Old Testament, there is a veil over the face of the people, which veil, as he said concerning his day, remaineth until now. Which veil, he said, in the reading of the Old Testament, keeps the people from understanding it. So this is the blindness of the part as to Israel. What veil was this? It was the veil over Moses' face, so they could not steadfastly see to the end of this great wonderful light. It was a rain moderately, and it was as to the former house, even the Jew, in that you are the house of God. But it also was the former light, and that light God had given, and that light, as to shaking the earth, was mighty, and that light was the Word of God, as to the printed page. But again that Word was concealed, in that it was not revelated, for when I say light I speak unto you as light, children of light, or I speak unto you of light, I'm saying understanding. Understanding. And the Bible said and your understanding being enlightened that you may comprehend the heights, the depths, and the widths.

And so then, this light, and I say unto you that you are the lively stones of that city, and somebody that is natural says, you know, "This is foolishness. This is foolishness. Give me that Word. That Word reads thus and thus. This is foolishness that they are talking about," somebody says. And so then, you that are carnally minded do not receive the things of the Spirit, for the Bible said it's impossible for the carnal mind to receive the things of God, because carnality is enmity with God. And they that are carnally minded are in the things of the flesh, as to the natural world, and of the natural world, and the first man Adam, and in him all are dead, in that they live. They that are in the world; that is, in the flesh. They that are in trespasses and sin are dead while they live. So then we find that this veil that is over the face of Moses has so made this light to where the Bible said that though it was so great and mighty that swept all of the world; yet it hath no glory by the light, as to the light of the latter house, even the revelated light of the unveiled Christ, which Christ is in you. As to that light, the former light of the Jew, as to that of the letter had no light, or glory. As to this light, which is the church, that so excels. This church is so great that it doesn't just shake the earth, it goes all the way up. And our overseer, as the capstone saying, Not I that live, but Christ, being Paul, up into the third heaven. Going up into the third heaven.

And so then, leaving the first heaven, as with Moses, going up into the third heaven, we find this great mighty light. And so we see this light. We see this city descending out of heaven. Or I behold this wonderful city as the building of God, in that the Bible says ye are God's building, and you're built upon the foundations of the apostolic leaders, as to the apostles, these foundations, as to the new city for which Abraham searched, for the Bible said and Abraham searched for a city whose foundations were laid by God and whose builder and maker is God. And the Bible said, Paul, Not I that liveth, but Christ, as to God. I am the wise master builder, and ye are the lively stones, and the apostles, they are the foundations. And you are built up, as through the church ages, in to this great wonderful, wonderful building of God, in that you are God's building, or habitation for praise, as to a habitation for the eternal Spirit whose light is most precious, as to the bride of Christ descending out of glory, a bride adorned for her husband, this great wonderful New Jerusalem coming down from heaven. Not as to the Old Jerusalem, as to Hagar and the bondschild, as to that that answers to Mount Sinai, to the word of bondage, as to the law and the letter that killeth, but as to the New Jerusalem. The Bible said Sarah, the mother of us all, and that great wonderful allegoric light that Paul spoke of, and that light most precious, which means the understanding of this great wonderful city, even most precious like unto a jasper stone.

So then, we see this wonderful thing taking place. And other foundations can no man lay except these that Jesus picked as the twelve apostolic foundations of that city, saying that to the east, and to the west, and to the north stands the twelve tribes that encircle in the Old Testament, the little tent that was called the temple; that is, the third part on the inside called the temple, whereas the Bible said, physically speaking, that ye are the temples of the living God, and God dwells within you as to body, soul, and spirit. As to outer court, inner court, and as to the holy of holies back at that place. All typical of that which Moses saw in the Spirit, as to heaven, to give us a natural manifestation, as to an image, that we might comprehend the heights, the depth, and the width, and the length by the allegoric type. Or that is to say, to come back to the original theme of our thought here, to say that this veil that is over the reading of the Old Testament, it is over the minds of the people. This veil then being one thing, as to the veil over Moses' face, and that is the veil of death, which is the intellectual infiltration as a derivative from the tree of knowledge, that which was Satan, the intellectual reasoning, even the god of this world, that has by his mystic power created a heaven, as to a lying vanity, that must pass away, for as Solomon said, All is vanity. Vanity and vexation of spirit.

So then, they that observe the lying vanities, as to their intellectual comprehension, as to be carnally minded, the Bible said they have forsaken their own mercy, in that their mercy is that wonderful light most precious, which is within the veil that has to come forth at the midnight cry at the unveiling, in that when you light the candle at the midnight cry, all are then not asleep. All are then not in darkness, but the darkness has been rent and here is the light, as to the candle that you lit. And so then, her light is most precious, in that the candle of the Lord is the spirit of man searching out the inward parts. And we brought it out this morning how that God will come and move your candlestick if you do not repent and walk with Him. So we see that this veil that we refer to, that's over the face of the bride of Isaac, has come to separate the beauty of the woman from the sight of the man. Why is there a veil as to Israel, and as to Moses who was made God unto Israel, who was a type of Jesus, in that he said, It shall come to pass that God shall raise up a prophet liken unto myself, and if people don't hear him they shall be cut off from among the people?

So then, we see that this veil is shamefacedness. That's why the Bible said the woman should be shamefaced even in the presence of the man, as they came with the veil, because it is the woman that has sinned. It is the woman that has this infiltration between her and her head, even Eve that wears this veil, as to this mind that came into her's by reason of the fall, and that of the beast there in the garden. And it is this veil of death that separates her and her husband, in that the man was not found in the transgression. And it is only in the secret chambers, as this woman enters into the secret chambers, as to Isaac, that the veil is removed, and then they become one flesh, even as it is with man and wife in union, as to behold that which is his own body, as to the removing of the veil, to reproduce and bring forth his own image in this life. So then, we see the greatness of what God has done, even in this hour. But now comes Calvary, and the veil is moved, for the veil that is over the minds of the people in the reading of the Old Testament to keep them from seeing the revelational thing that is hidden in the veil. Now this veil is rent in twain in that Calvary has come, and that which was given to us in Christ before the world ever was has come forth by this rent veil to be a great light, for that which was has come to light, to be preached down through the church ages as measures of light.

So then, I said that to say this, that with the rending of the veil, and this great wonderful light, as to a light most precious, coming forth, then we see this transformating light, this power. The Bible said and this veil over the minds of the people, as in the reading of the Old Testament, which veil is done away with in Christ. Or that is, it is eradicated by the mind of Christ. Or as the sun light comes up, Jesus, the daystar, even the great light, the mind of Christ dawning within you eradicates the intellectual mind of the infiltration of that which Paul referred to as in the flesh there's no good thing. So, until the daystar dawns within you, which refers back to the great sun light of the light most precious, or that is to say, that is why that I spoke to you this morning, and in the last services, of the body of this death. I believe that on Friday night they called it "The Body Of This Death", as to the rending of the veil, because the Bible said He made in Himself as of twain, both Lord and Christ, as to say two, or twain, and that at Calvary He rent the veil in two, or rent the veil in twain. Or that is, He separated the Lord from the Christ, or the Spirit from the body, as to show that your body is now dead, and your spirit went back to God who gave it at death, and your veil, as the body of Christ, has been rent in twain, and your body is dead by the body of the Lord Jesus and your spirit is hid with the resurrected Christ, as that side of Him in heaven. The Bible said rejoice ye that are in heaven, which means that coming to this great wonderful dimensional move, as to the next move of God, it means that I preach to you that you cannot sin. You cannot sin, because you are born of God.

In the early moves of God, as to the first part of this great move, we were just up and down like little children under tutors. Though we be lord of all, yet we were under tutors until the time appointed of the father, which is the bar mitzvah, as to the rent veil, that is coming to this; that is to say, now you cannot sin. Back then, as a living soul, that was as far as you saw. Now you see Calvary, and you see the death of the living man, and now you are born again, and it is the second man from heaven, even the second man that the Bible said was made a quickening Spirit. He that is born of the Spirit is spirit.

Now, let me say this to you and see if you can understand what I'm saying. I said some of these things to my wife today, and maybe I can say a few of them to you to where you will understand. God said, This day have I begotten Myself a Son. Even this day. Now this is what we've got to remember, that God has never at any time begotten Himself a son as to the natural. Never. God has never begotten Himself a son to the natural. Never. So then, you would say, "Why is that?" Because God is a Spirit, and God, as a Spirit, He has begotten Himself a Son of the Spirit. What I am saying is the God of heaven, who is the Word in the beginning, is the same today, yesterday, and forever, who has made all things, both natural and spiritual. He has indeed brought forth a human body, which is the only begotten of the Father, which was made in the image of man, as to the sinful image, the fallen one, that He might in Him forever put away the image of iniquity, that there should never be a remembrance of sin anymore, and that God might, from henceforth and forever, have pleasure in His people; therefore, having removed the middle wall of partition and having slain the beast, taking away the keeping of ordinances and commandments, having sufficed Himself and His cause through Jesus Christ, as to a satisfaction of a finished work. So I am saying the second man Adam was made a quickening Spirit, but at the same time, God, the great Spirit (Word) became human flesh as a restoring of the original image as Adam, the Son of God; not illuminated as the first Adam, but interwoven as a quickening Spirit to the second man Adam. So now then, by grace, man and God are one forever and eternally. Never before, nor after, nor ever shall it be that God will beget Himself a son as a human being. That is why He is called the only begotten of God through grace and truth. And this is why I preached the differentiating between your body and your spirit today as to laying aside that which is a living soul, for, as to that that sinned, it must surely die. And to reckon yourselves to be dead indeed unto sin by the body of the Lord Jesus, and alive by the resurrection of Christ, as to the Spirit. That is to say, He was delivered for my offenses, and raised again for my justification.

So then, I find that in my Calvary, as to say that this Jesus came unto me, and I've been born of the Spirit. And now that I'm born of the Spirit, it's my inner being, as to the angelic man on the inside, I am now a quickening spirit, and I've passed from death, which is as of the body to a living soul, and now I am in heaven and hid with Christ in God, whom the heavens have received, for at death the body went into the grave of the water, and my spirit went back to God who gave it, and I am now equal to the angels and cannot die, because angels cannot die. God must destroy angels if they do wrong. They cannot die. They're not subject to death. So then, knowing that I am now in heaven, He said, Rejoice ye that are in heaven, for ye are not in the flesh. Therefore, we cannot walk in the flesh, for he that walks in the flesh cannot please God, for it means he's never been born again. But if you're not in the flesh and in the Spirit, there is now therefore no condemnation to them that are not in the flesh, but are in the Spirit, and you cannot die because death is in the flesh, and you've excelled death, and you've gone on to the great, angelic, spiritual world, and now ye are they that dwell in heaven. Being equal to the angels, and you cannot die, and you cannot be under condemnation, for there is no condemnation to them that are in the Lord, who walk not after the flesh, but after the Spirit, and of course you can't walk after the flesh, for you are not in the flesh, for He said, I have chosen you out of the flesh, and hid you with Christ in God whom the heavens have received until the millennium, the restoring of all things.

So then, you cannot sin because you are born of God. The seed of God, even Christ, remaineth in you, and He is your hope of glory, and He hath fulfilled the righteousness of the law in you, and you have then passed from death unto life; that is, from condemnation unto faith. You can never again die. Your inner man can never again doubt. If he cannot doubt, then he cannot sin, for unbelief is sin. And the covenant has been changed as from do's and don'ts, as to the keeping of that of the Old Testament, Paul said, as to doing away with the ritualistics, or as to those things that are ordinances that you must keep by bodily conformity. Then Him, having fulfilled all of these requirements of God, having done away with the ordinances, has brought to us a new covenant, even the covenant, the Bible said, which is by that of which God swear, even the son of the promise as to the vow. So then, we are they that be of the covenant of the oath. The Bible said, being able to swear by no greater, He swore by Himself, saying, Blessing I will bless thee, and multiplying I shall multiply thee. So then, we see that we have the covenant of eternal life. Life and that more abundantly.

So then, the Bible said he that is born of God cannot sin, for God's seed remaineth in him and he cannot sin because he is born of God, which means that he cannot sin. He cannot die, because the sting of death is sin, and if he cannot sin, it means that he cannot transgress the law, because transgression of the law is sin. And the man that is dead to the law by the body of Jesus, and the law is dead to the man by the body of Jesus, in that that which is old, as to the covenant; God finding fault with it, it's ready to be folded up and laid away. So then, as to the keeping of the law, as to ordinances, the Bible said as it is written, he that keepeth the law, as to one thing, must keep all of it. And the Bible said to transgress one of it, as to the least of that which God has commanded, is to transgress all of it, for if you're guilty of the little, you're guilty of the lot. And so then, to put away, as to say, the keeping of ordinances, and to come into this wonderful Christ life, to enter into His day, which is the rest of the Lord on this side of Calvary, as to the day that the Lord has made, the Bible said John entered into the day of the Lord, and he was in the Spirit on the Lord's day.

So then, to enter into the Holy Ghost, that is to say, your spirit entering into the Holy Ghost, which is Christ's Spirit, is the day of God's rest, for when God made Jesus He fulfilled all things, and Jesus said, It is finished, and God rested after that. So then, whatever we are to be, we've been made that in Christ Jesus, and your victory is the faith that overcometh the world, even this: you be of good cheer, that Jesus has overcome the world, and for you to believe that He overcame the world means that you have overcome it. So then, what we are to be, He hath made us to be that in Christ, and whatever He wanted us to be, so are ye in Christ. As He is before God, so are we. And our life is hid with Christ in God, whom the heavens have received until that restoring. And when He, our life, appears then we shall be changed into that glorious image, into that Thessalonians change. We're to console the brethren with this, as to the coming of the Lord. Whereas, the Bible says every man that hath this hope within himself, that is to say, faith toward that translation, will purify himself in heart even as He is pure, for by faith God purifies the heart.

All right. So then, we can see a little bit here of what we are trying to say, as to great is the mystery of godliness. Paul said, I'm made a steward of the mysteries. And at the sounding of the last trump, that the mysteries should be finished. As to the revelation of the Lord Jesus, the time is at hand, for if that which is invisible is revelated, then that means it is no longer invisible. It is thus visible, as to the eyes of your understanding, and that means that this world that is now visible must pass away, for I remind you again that this world only exists within your heart. Eternity also exists from within the heart. So then, this world exists because it is a lying vanity. All is vanity. All is vanity. And this is only a shadow of that which is to come. That's why we use the terms that all of the invisible things of God from the creation of the world are clearly understood by the things which do appear, even to the eternal Godhead, so that you are without excuse. So then, our great wonderful education must begin with the intellectual indoctrination of the Word. And then after that, it must be revelated, because we must pass from death unto life, as to the blood application here in Egypt, and then we must cross over the Calvary, the Red Sea, to leave our enemies behind, that the transitional changes of transformating in the mind, as we fight against the serpents, looking on the brazen serpent, as to Calvary through that transitional period of the church ages or going through the wilderness, as to the dark age as it is called concerning the intellectual side of the world. So then, we're coming across that, and the indoctrination of this great wonderful thing, as to a foundational thing of the Word we see. And then after that, we cross over the Jordan, as to the intellectual mind of death, and we get beyond the old powers of the serpent, enter into the mind of Christ, as to the land of Canaan where the milk and honey is, and we see these fruits unto perfection that the Bible speaks of.

So then, in seeing this, as to Joseph in the heart of the earth, and coming out, as to Christ, as we've illustrated in the past of these things, where the ill-famed woman, as to the harlot, laid her hands upon Joseph, and tried to make Joseph commit harlotry. Joseph rent himself out of the garment and left it in her hands, as to say that Jesus, that is to say, Christ rent Himself out of the garment of the body called Jesus, and left it as an image, like unto sin, in the hands of the harlot of the world, or the world, which is a harlot, and went on to His Father. So we see these things as the veil is moved away. As we read the Old Testament, we say then it wasn't just a story of Joseph and Joseph being in the prison and Joseph being at the right hand of Pharoah, but that it was Christ, and that it was Christ within the veil, even as he went into Egypt and took him a bride, even an Egyptian bride, or that is to say, Jesus did not take a bride among the Jews, or His own brethren, as to the Israelites, but a woman that was there in Egypt to show the Gentile bride. And we see the whole life of Jesus within the story of Joseph, because the veil is melted away, because this light, most precious, has come up, and as the sun melts the snow and the growth from underneath is shown, as the teeth begin to shine as the mouth is opened, so is the coming of this great wonderful light most precious, as it reveals the innermost being of the true man from heaven, even the second man, the second Adam, the quickening Spirit.

So the Bible said and He made a way, because the veil was rent in twain. And the Bible said, that is to say, of His own body, even the flesh, to give us a more sure word of prophecy, and a sure way as being the door into this wonderful place called heaven, even the door that John saw open at the end of the church ages when the voice said, Come up hither, John. So then, going into the secret chambers, the veil is removed, and thus the beauty as to the expos‚, and we see them become one, as to Isaac and his bride. And now folks, we're moving into the secret chambers. I know the Bible says that they say that He's in the secret chambers; go not forth. That's true. And we're not saying He's in the secret chambers, because Paul said, He's above you. He's in you. He's through you. He's everywhere. In Him we have our being. But it is a true fact that it is the secret chambers. The Bible says that she entered into the mother's chamber. And it's not a secret chamber as to us. It is the mother's chamber. So then, He is in the chamber, and we go into the chamber because the Bible speaks of this as we, Paul said, withdrawing from the world, keep under our body. Or that is, as to the minute, the innermost, withdrawing from the human senses of the world, as to be active in the flesh, our life withdraws from that, as to the outer crust, coming into the stone of the innermost Word, as to that which is inside. We say the seed. And then the sealing of that life to where the parasites that feed off of that which is presented in our outer, human senses cannot penetrate this great stone of Christ in which we are sealed, and cannot get to this life as it is carried to the world of reproduction.

So then, we see the wonderful thing taking place, and, as to the worm, the stages of the metamorphosis, as the worm Jacob, the Bible says, and then his name changed to Israel, and as the great prince as to the innermost being as that of spirit. The son of the spirit, coming forth like the butterfly, as to the covenant, leaving this gravitational place, as to the boundaries of earth, excelling up into heaven into the wonderful celestial of God. So then, I say again, that God begets Spirits as His sons. So inwardly God has begotten you as a son. Paul said begotten you in the gospel. So then, it's not me speaking, but God. In this day have I begotten Myself a Son, even the members of the body of the Lord Jesus Christ has continued to those lively stones. The capstone of Jesus Christ being the head, where we said as to that prism that came at Calvary that showed the refraction of light as the great light struck it. And, as scientists say, all of the colors being within that prism, or the light as breaking forth down through the church ages, as to the seven church age messengers. Or that is to say, this great light most precious, as the conglomeration of beauty coming forth, as that rainbow of the covenant from Calvary over to the end of the world. That is, from Calvary to the new earth coming in where we'll crown Him king. Looking at this, then we realize that there is something within this shell, as to the chick within the egg, and the shell first. That which is natural first. And now the rending of the veil as the little chick picks his way out. And so then, here, we see that this inner most glory is thus revealed. And the veil is thus rent, and this glory so excels that everything is swallowed up and it surmounts, as it comes in its dimensional releasing through the church ages as to such great thing that the millennium comes in and the curse is gone. And then it continues as to the coming of the fullness of it; that is to say, the Ancient of Days, and then when the Ancient of Days is come, this great light most precious so excels as the New Jerusalem is seen, and the fullness of this light is seen, and the natural earth, even the millennium changes over into a celestial condition, and the sea fades away, and the heavens fade away, and the earth fades away by the light most precious as to the fullness of this light which is come.

Right now (Tape two, side one.) the Lord is appearing as the revelational light most precious within you, as to the transformating of your mind speaking the world out of existence in your heart. And the world of vanity is thus passing away as you transformate in your mind. And this great light being the kingdom of God, that wonderful mind of Christ is beginning to build itself within you. The kingdom of God within you. And the world around you is beginning to change and you're beginning to see, not as to these natural things through your natural eyes, but heavenly things through your heavenly eyes. And as Paul being caught up into the third heaven, as John moving into the supernatural, and into the Spirit, and God is building within you the great kingdom of God, from glory to glory, from light to light, from transformation to transformation of that part of the glory that's revealed to you as you are able to comprehend the heights, the depths, the width, and the length of this wonderful, beautiful world that's coming in as that city descending out of heaven, even the lively stones whose light is most precious. So we see with this there comes the change. And this morning, we clarified this a little more, because we spoke particular of those things as pertaining to the natural side. Now we're speaking more particular as to that that pertains to the heavenly side, as to the celestial; that is to say, the next dimension of these people that are coming in.

All right. This is close at hand, folks. It's happening right now, but they that do not have eyes of understanding cannot see, for the Bible said the children of this world do not have eyes to see. And Satan, even Lucifer, the god of this world has blinded their eyes, even their eyes of understanding that they cannot comprehend as the enlightening of their understanding. They cannot comprehend because there is no enlightening of this precious light, or this inner light most precious that is being revealed to them, as to a lively stone, or as to this light on the inside that was in Jesus that revealed to Him that He was God. This innermost light even of the revelation of the Son of God from the innermost being coming forth to reveal to you that you are the God body, members in particular, the great wonderful God body. So then, God begat Himself a Son. Someone would say, "Well, Brother Pike, you say that God did not begat Himself a natural son." No, because the Bible says that God is a Spirit. So then, He hath begotten you as sons of God. Within the little shell comes the chick, and as the embalmer calls it, your body is that little shell. So on the inside, He has begotten Him a spiritual son. So the spiritual son is maturing, as the child in the womb. Paul said, Travailing until Christ be formed within you, even Christ the hope of glory.

So then, we see this forming on the inside, and we see this thing taking place in a great mighty way so that you can have an inheritance, for I remind you again, the woman in the Old Testament that did not have a son did not get an inheritance. And this is why the great dispute came over the two harlots and the children, as to one having smothered the child to death. We brought this out in revelation, remember? And so then, we must have the child on the inside, for it is Christ within you, the hope of that inheritance. Christ in you the hope of that glory, for the Bible said He alone was made heir to glory, for the promise was as to one, and that not as of many, but as of Christ, even one. Christ in you the hope of glory. So, the inheritance to Christ, as to you through Christ. So, we find then that this Christ is taking place.

Now then, let's look at Jesus. This day have I begotten Myself a Son. As to speaking of the head of the body, as to the head of the church, even Jesus, who hath perfected the members of His body by His own headship, and His own ability, as to His sacrificial efforts toward His bride. So then, we see Jesus, then God begat Himself a Son, but not a natural son, for the Bible said that the second man from heaven is a quickening Spirit. God who is a Spirit brought this Son into existence. But He did not bring Him into existence as you and I. He brought Him into existence as the quickening Spirit. So, the second man from heaven was made a quickening Spirit. God who is a Spirit begat Himself a spiritual Son, and we're born of the Spirit, as to become one spirit with that Spirit, even the body of that Spirit. Having been born of the Spirit; therefore, we're not as it was in Adam, as to all die, a living soul, but now a quickening Spirit in Adam, as to the membership of the great God body, which is that great building of God, that great city of God, that great temple of God, who's light is most precious. So then, when we look at it we see that Jesus, who is a quickening Spirit, He came as the Word of life and Spirit made flesh, and was manifested as a natural being that you and I may behold Him as the Son of God, but it was the great quickening Spirit from heaven. He said, Ye are of the earth, and from the dust thou art, and to the dust thou shalt return. But I am not of the world. I came from heaven. I go back to heaven. And so then, we see a great wonderful thing taking place.

Now, let's look at it for just a few minutes here. We could go on and go on in the great wonderful mysteries of God, as to the revelation of Christ, to bring you into heaven. Why then are you saying these things, Brother Pike? Why are you telling these things? Because as it was preached to you, as the natural Word; that is, the Word of God, which is Spirit, so that you could believe and become a Christian; that is, be born into this great world, into this kingdom. I am preaching this to you that you might transformate and transfigure, as an ultimatum, into the great world of God, as to the three dimensional projecting of God, as I said concerning the propulsion from earth. See? That is to say, Calvary's sufficient for the thrust to take us clear into the next world. So, I'm saying this to you because it is God transformating your mind, which is the translation. Your translation is instantaneous, as to your inner spirit into the kingdom of God, which is the Christ Spirit. And then your transformation of mind is the graduality, as to say from the Red Sea over to Jordan, as to coming into the mind of Christ and learning that God is your leader. And then, as all the elders died in the wilderness, it shows as to the crossing of the Jordan, the children going in, which means new birth, that the first born is smitten, and the elder dies. As a one, two, three. As in Egypt, so it was with the Egyptians. As in the wilderness, so it is with the elders. And as in Canaan, so goes the children of God.

So then, it means a great wonderful thing was taking place as to a one, two, three leader, as to Joseph in Egypt, and as to Moses which was with them in the wilderness, and as to Joshua which took them on in to Canaan. So then, we find that this thing that is taking place is your transformation from earth to heaven. That is to say, though God has made you to be in heaven, you don't know anything about it. As the little child, he has been made to be in life. He has come forth from the womb, and he is in life, but he doesn't know anything about it because he has no knowledge of anything. So, to know is knowledge. And he has no knowledge of it, but life is present. And the jubilance of the new birth is there. But as he is tutored and taken by this life into a transformation, as to the development of mind, that is to say, he grows into manhood. So does this Holy Ghost life on the inside of you, which is the life of Christ, bring you by a transformating from glory to glory into the wonderful maturity of manhood in Christ, saying, When I was a child I spake as a child. I've put away those things now. I've become a man, going right up on into the third heaven, as Paul said, John, right on through that door into heaven, and thus we move on into heaven as it was with Elijah, as it was with Enoch, as it was with Moses who appeared in glory on the Mount of Transfiguration. And we're moving on now to recognize who we are, and what we are, and where we are, as to how far along this journey we've gone. Say as to the thrust, how far is this rocket on it's way.

So then, three stages of it, as to one stage and then the drop off and another stage, and the drop off, and the last is the pay load that actually goes on in, which is very, very minor as to all of these other weights, the Bible said, that we lay aside. Laying aside the weights that doth hinder us, even these gravitational powers of human reasoning. Laying aside every weight that we might transformate, transformate, transformate. We say in the song, higher, higher, in the school of wisdom ever let me go. So then, we are transformating because it is the rapture, it is the translation, it is the transformation, but the church world isn't doing this. The preacher gets up and he preaches a sermon to them and they shout. They have a good time. They repent. They give him an offering, and they're right back to the same place they were to start with. Whereas, the Bible said therefore leaving the foundation of repentance, going on to the next dimension, the next move. Going on to perfection. See? Leaving that as in the earth, see? And so then, we are preaching the Word of God. And the church world doesn't go anywhere. And then, when they leave, not having transformated, not having the power of thrust, not going through the transformation, as to the change, then they go to the ball games. And they've got to have the ball games, and they've got to have parties, and social benefits. And they've got to have, even as I told my wife today, revivals. And somebody comes and preaches a great revival, and people go down to the altar, and they cry, and the daughter wipes the tears out of the eyes, and the mother hugs her, and she hugs mother, and they've done this in the last revival, and they've done that in revival before. And as soon as the revival is over, sister goes back to her shorts, and mama goes back to her bobbed hair, and they go back to the things of the world. See? Just revival over and over and it doesn't amount to a hill of beans.

But we're moving into the great, wonderful things of God. Those people are earth bound. Those are earthly people. They cannot come into this. See? But you're not like that. You're moving on. You're transformating like Paul, moving on to the third heaven. Moving on. Moving on. Going on into the wonderful things of God, because it is the rapture. It is the translation. And after awhile, you're going to come to a maturity. We sing we can almost see the lights of the city, and you're going to come to a maturity, and you're going to say, "My God! My God! I'm in heaven. That preacher has been preaching, and he's been saying all these things and I've been listening to it, and I didn't know that I was in heaven, and yet I recall he said I was in heaven." And you begin to look around, and you're going to be like Paul. Paul said, Whether in the body or out of the body, he said, I can't tell. But you're going to find yourself in heaven, and you're going to say, "My God! The only thing is, I just wasn't able to differentiate. I didn't understand what the man was saying. I didn't understand what Paul meant about rightly dividing the Word of truth." And so then, you're going to discover this. More and more, you're going to discover this. You'll discover it by measure as God is able to give to you, because the Bible said God hath dealt unto every man the measure. And you are getting it by measure as you are able to get it, and the rest of the world will look on. They won't know what is happening. The veil of that intellectual thing, as to Satan and that darkness, the Bible speaks of the gross darkness as the intellectual reasoning, even religion will cover the people.

But being children of the transformating light, even the light most precious, then you're going to move on. On and on. And you're going to see the greater dimension as to this bright light. And this light, the Bible said, which is God, Himself, coming forth, as to do away with the mystery in that the light comes and the shadows are gone. And we sing, Time Shall Be No More, no more, no more, because time comes by means of shadows. Eradication of shadows, then light, and there is no more time, which means no more death, which means no more of this world. And so as the light comes, as it transformates, even as the Bible said, They could not behold Moses face. That wisdom maketh a mans face to shine, even as it was of Stephen, as to an angel, even as it was when Jesus, as to the fullness of it, the great light, and He glistened on the mountain top. So then, as you move on with this transformating glory, and this wisdom from within, the great light most precious breaking forth, it is there to change your body into that wonderful ultimatum of the eternal body, even that temple that is in heaven. So then, there is a natural body, a spiritual body, a celestial. There is a glory of one, glory of the other, glory of the stars, and all differ in glory. And I wish we had time to say something about that. But, anyway, this is where we're at, and one day you'll discover what is taking place, and folks, it is so close at hand. And let me say this, as kind of a summary as to some natural things that I'm sure you can understand as to a few things here tonight, and we'll close out. You've been a real good audience. If you'll be patient for a few more minutes we'll say just a few little things that might help you to believe a little more in the spiritual things that we're trying to tell you.

First of all, I brought out to you how close this thing is a few nights ago. It is for you to know. Remember that now. Don't ever let anybody tell you that you're not suppose to know. I came up with this little thing in my life where they said there are just certain things that you don't want to know. You can't know. God don't intend for you to know. They'll drive you crazy. And I had that in the back of my mind, and I wouldn't study, and I wouldn't try to go on with God. I just had it in the back of my mind. The devil had stuck that in like a thorn, and one day I realized how foolish I was. And I said, "My God! Get that thing out of my mind. The Bible said I have an unction from the Holy One that I should know all things, and that God has made known unto me all things." All things, Jesus said, I've made known unto you that My Father has made known unto Me, knowing that He knew all things. So then, I begin to get into these wonderful things of God. This is what God wants you to do. Get into these wonderful things. It is for you to know, and it is for you to know that the coming of the Lord is nigh at hand. Don't let anybody tell you that nobody is suppose to know. The Bible said if the trumpet gives an uncertain sound, who shall prepare himself to the battle? If I lift up my voice like a trumpet, and the voice of the day of the last, as to the mystery, if there should come forth as to a trumpet at anytime, to give a certain sound, then we prepare ourself to the battle. So, this the trumpet of certain sound, saying that it is for you to know, and it is for you to know even to the extent that when it is nigh even at the door. He wants you to know so you can prepare yourself for the battle.

But them out there that's saying, "Nay, nay," it's an uncertain sound and they cannot prepare themselves to the battle. So then, you prepare yourself to the great wonderful battle of Almighty God, even the battle of Thessalonians. Whereas, the Bible speaks of Revelation 19 and the coming back, even in the book of Revelation. So, as to the great battle when the blood will run to the horses bridle. So then, I say this to you, that's it's nigh even at the door. The midnight cry is upon us, and the darkness of the night, the Bible said, the gross darkness covering the people is the intellectual constraint of the IRS, and of the government, and of colleges, and religious ritualistics that have swallowed up humanity, and that gross darkness is as a power of control, and you are the children of light. And gross darkness is covering the people. And now the light most precious is beginning to penetrate and beginning to appear, for God shall appear within you, even His temple, and the whole world shall come and kneel before you, and worship before you, and Paul said glorify God in you. They will come and praise you in a good thing, the Bible says. They are going to come, because the time is at hand. The Revelation of Jesus Christ. As John said, The time is at hand. Now, let him that is just be just still, and him that is unjust be unjust still, for the time is at hand, the revelation, the revealing of Jesus. Even the predestinated revealing, or making known that before the world ever was, you were either just or unjust, and now it's only the revealing as to what you've always been in the mind of God. That's what the revelation is as to what you are, who you are, and where you are, what has taken place, what is taking place, and what is going to take place.

So then, think of this now. It's close at hand. I said something to you this morning about the thing concerning the opening of the Eastern Gate, so I'm not going to try to go through that, but I said this morning that we was standing down here at what's called the Father's House. Remember, all those things coming together. The Father's House, which means when everything is together, that means all the members; the last of the members. So then, I told you what happened as to the opening of those doors, and us going through the doors, and somebody coming and giving me that cap that I slipped on my head that said "Now has come power", and I spoke to you as what it means as to the catching up of the man child at this hour, as to a present day revelation. You can tie this in with the few things we said this morning. At this time, Brother James Isaac, I said, was standing before us, and I spoke to you of what he represented in being there. Now, at that time Brother James was relating to me; and these are some natural things that you can understand as to pinpoint time and seasons. So then, Brother James standing there, while I was talking to him, I was watching this wonderful revelation in the mind of God. And so then, while I was watching, I saw these things. And James was relating to me concerning an authority. There was an authority that had been speaking on the radio, and this authority was as pertaining to the coming of this common market over in Israel. I've told you how that Betty and I had been there to Brussels, and we've seen these buildings, and we see where these ten nations come together as where it really shows the ten horns. And we spoke of this, and we spoke of this head as to this triple thing concerning this monster as a machine, as to the three in one, and we spoke of a number of things that pertains to the common market. Now, we told you not too long ago that the papers published a little article, some of you may have read it, where that they are coming together now in Europe, and they are going to produce a market, a place of marketing that will take in many nations, many people, and they'll all come together in a constituted effort, and this effort will bring about a great market that will be so great that I told you, I said what they are going to try to do is to bring this thing together, and when they bring it together, put America out of the picture as being the head of the nations, and controlling all of these great products, as to import, and have their own thing. And that with that the powers of government will shift from America over to that country.

Well, that was exactly what this authority said. He said we're going to come together, and we're going to have this thing in such a way that we will not have to depend upon America, or look to America. Now remember this. The Bible said, as to even Israel, speaking to America also: when you are religious in God, as to righteousness, I made you the head of the nation, but when you are not, then I'll make you the tail. So Israel has been, and now she's ready to come to the head, as to make Israel pass through the fire and make her the head of the nations. America is ready to fall. This is the woman world. That is the man world. An so then, in the natural transition of time, as from the eastern world over to the western world, as to a historical pilgrimage, as to written on the page of learning, so comes God, as to the Jew, and salvation of the Jew, and from the Jew to America. That is, the seed comes from the male, comes to the woman world of the female, and now the child has been formed. The woman, being heavy with child, has come forth to birth the child.

Whereas I made this statement to you, when that power of China came over, and when Jimmy Carter was in power, I spoke to you of Reagan, and of Jimmy, and of the last trumpet, and the finishing of the mysteries, and I brought it out in detail somewhere on the tape as to show you the red dragon laying there to devour the child. I showed it to you real clearly, that in the end of the world, Revelation 11:15, And the last angel sounded. Revelation 10:7, he will sound. Revelation 11:15, he did sound. And I brought it out where it was the end of the world, what it had to do with as to the kingdom of this world becoming the kingdoms of God and His Christ, and how that that Chinese thing has taken place, whereas, right now, after Betty and I have gone over into China, where Brother Jerry Lambert and myself gave out so many tracts there in the area, or somewhere near, this great thing has broken out. And I think they said they killed five hundred students. And now the students are ready to arm themselves. As I told my wife, I said they will not stop. And they're hanging bodies up, I understand, to stir the people up against the military. See? Because that is the sleeping giant being awakened. And that is the red dragon, as to the communists protest against the Statue of Liberty that they made, as to maybe twenty feet, or whatever it was. There as the students made this thing, and they're protesting. This thing is stirred because of a man called George Bush going into these places, and going as to that in the natural, so in the spiritual, to bring back as it was even in this country the early way of democracy; that is to say, the spirit of truth, which is represented by the father of our nation, which many things could be said about.

Speaking of this then, this great thing is to take place. This thing thus far has been so powerful that in this that Gorbachev made the statement, said this thing that you are conjuring up, as we would say, or bringing together, bring it on over into Russia. So then, the breaking down of the Iron Curtain will come to be able to obtain this wealth of those convening countries, or the unionizing of these powers, for the Bible said and ten kings, as to leaders, shall give their power to this great beast, as to the head, and the Bible teaches that they will come together, then the subduing of the three will come by the great head, which has to do with Gorbachev, as to the northern powers. So then, the great money power being involved, which of course will be the papacy of Rome, which has so much money, will be in this. I spoke of today how that this Pope, as one, that never before has gone all around getting everybody together in the natural, as to the natural church, to head up into him, which brings antichrist, which forms the beast of those three powers, as to the three things I said, as to government, as to sports, as to religion, of which the body is composed. And you'll find it to be exactly that as to the recreational thing, as to sports.

So then, you'll find that the constitution of this will come in these major things, and these are the things that have been able to penetrate the curtain, as to sports, as to the Olympics, and as to religion, as to the Catholic powers, these things have been to where they could penetrate, and as to the government, as to those of visitation into the foreign countries. So then, we'll see this great body, as to the constitution of this, which is the beast himself. And then, with this coming together, as to the horns, as to the confederation, as to the market, this is where the covenant will be made with the Jew. The one weakness that the Jews have is money. They always like money and prosperity, and their compromising has been over money and wealth. And they have, in traveling around everywhere, kept the money. They may not keep land. They may buy land and turn it over, but they keep the money to take back to Israel. When you say money, we brought this out as to gold. Our money, or monetary value, is covered by gold, and whoever gets the monetary value, as to the gold covering, has that which is the coverage for all mankind, as to wealth; that is to say gold, and they use the gold to write money off of. Do you understand what I'm saying? So then, this gold, whoever gets the gold certificate has the power of gold, and anything else is a governmental note which doesn't have anything as to coverage. So then, that means they have been able to buy and buy and sell until they have gotten this. God allowed them to do that to make them the head of the nations when all of the money will become worthless. (Begin tape two side two.) Gold is the preeminent thing. That's what Solomon built the temple out of.

But speaking of this, we find that this great power is coming together now in that the woman has birthed the child. That is, the sunset of blood shed in America, as to racial discrimination and problems, have come, and is coming in a greater way in that wicked men will wax worse and worse. And so then, when the child is born here in this religious nation, having to do with the bride, and the child being caught up to the throne, it will immediately go back to the eastern world, because the seed is from the male and it goes back, as to saying Jesus, to sit upon the throne in the millennium after the tribulation period of the great bloodshed, and as to the opening of the bottomless pit to where all of these devastating forces will come out against American people and whatever. So then, we see that this thing is taking place. The child is being caught up. What is the Revelation of Jesus Christ? The catching up of the child. It is the transformating of the child, the inner child, which is the Christ Spirit being formed within you, as to the travail of the minister. And now the birth, and the child goes up, as to the child going up right at the time the red dragon is beginning to rise, even the powers of Russia, as to communism, as to stir China to move as a power to overthrow everything in the entire world, for China is the great power that the Bible speaks of in the book of Revelation of so many hundreds of millions of people, where that this way through the sea will be made that they may cross over traveling east, as Marco Polo, going toward the east to come into that valley as to the battle of Armageddon to surround Israel, for as I said Gorbachev, or the great leaders to antichrist, will make one great army, as to a confederation, and it will not be many nations, as to militant forces, but one great force, as to an armed force by which he will control, or the way he will control them, as to the computerized system, and through the common market, as to the purchasing of goods.

And so then, when he says, Compass Jerusalem, go to Jerusalem; in that day there will be an evil thought that will come into the minds of Gog and Magog. And already that valley is surrounded with the seed of Gog and Magog, which is Russia. And they will come in, as the Caesar on horses, and they will come in around that valley. And in the book of Revelation it says that one came forth. He came forth as that one having power over fire. He said, Cast in the sickle. It said, Cut down the vine. Take the vine, as to the grapes that was left. Cast them into the wine press of Almighty God. And the Bible said the winepress was trod without the city. Whereas, we say, "It goes through the grape vine," which means the end of the world, the cutting down of humanity, bringing all of these armies, these forces, out to the valley of Armageddon, that all of the kings of the earth will yield to this one great force, and they will all gather together there in the valley, and Jesus will return as to the white horse, and we will return out of glory, in which we are right now, as to that which we will excel to that will be made known to us, as the enlightening of this revelation, coming back, as into the natural, and in this to the redeeming of the body. In this, coming back, and then this valley will be compassed about with this great multitude of people, even as with the Chinese people, and when all of them come together, the Lord will come forth with the vesture dipped in blood, and the sword out of His mouth, and the blood will run to the horses' bridles. Like the song we wrote, Cast in the sickle for the harvest is ripe.

So then, we see that we are nearing that right now, for the veil is being rent, and even the Mexico meeting, having to do with the resurrection of the dead, even as the Philip's meeting up here, as to the man coming from New Mexico, the land of enchantment, as to the Lord Jesus Christ, the church. And them having the meeting here. Much we could say about that if we took time to explain it. So great things are taking place. Mighty things are taking place. And we see that the Jews will cater to this great marketing. This is where the covenant comes in. This is Daniel's abomination of desolation, as to the armies gathering in, for the Bible said when you see the armies compass Jerusalem, know that the desolation thereof is nigh. And Daniel speaks of the abomination of desolation as the end of the world. So then, it is so close that already they predict that they will have their marketing ready by'92. By '92, and I said that by'92 they'd come around, and in full force by the year of'93. Everything would be going real good. And I spoke of Bush's administration, as for the first four years, as to where it would take us to. And that if he went in for the second as to where it would take us to. But as what it had to do with, whether he went in or didn't go in, I brought it out both ways to show you what I understood of it. And maybe sometimes a little more specific, but in that we see the administration of Bush, and what's happening, we go back to Moses as to the burning bush, meaning Israel coming in. And as to a combination, Paul says, And this great mystery; whereas, the Gentiles are made heirs with the Jews, or the house of Israel. That is to say, the body picked up by the spirit, or that is to say, the ritualistics, as to the keeping of those things, as making the body holy, withdrawing from the world, joining this great revelational knowledge of the church of the Spirit, which is the Gentiles. Or that is to say, that body not coming to us, but us going to them, in that the body that is dead waits for the return of the Spirit, as to the resurrection, and you are the children of the resurrection, for you are the body of the Lord, members in particular, and Jesus said, I am the resurrection and the life.

So then, in this we see this thing taking place, as to say the Gentiles and the Jew. That is to say, George, as to Washington, the father of this country, the president. And as to Bush, as to Moses, as to the bush which represented Israel that burned with the fury of God, but was not consumed. So then, we see them coming together, one man to represent what is to take place, as to show what God is doing. And even in Reagan, we spoke of it as to the movie that they had made when they brought that rod to Reagan, which was the movie that they — in that movie, called Moses, they used this rod, and that man brought it to Reagan, in that Reagan was a movie star and a friend of his.

Anyway, speaking of these things, we go on to say what we're trying to explain here in just a few words, and that is the Jews will join this great operation. They will see a monetary value, and they will see the prosperity as having a marketing place on that side of the ocean, and they will become part of this, which will be the making of the covenant. So in the coming into the making of the covenant, in that there will be great nations that will come together in this thing, they will come together. They will make this great covenant, as to a prosperity, for the Bible says antichrist will make craft to prosper. And in this great constitution of this thing, craft will prosper in such a great way, and import, that the whole world will be swallowed up in it. And the Jews coming together in it, then they'll make this covenant as with this one great power as they see it in leadership of these kings in confederation. And as I say, antichrist will narrow the thing down until he gets control of it, because money answereth to all things, and as to the papacy, the greatest power of money will soon seize upon it to bring in the great whore, as the one church of people, as the Pope is doing right now, going around the world. And as to the monetary values, as to exercise himself, being the chief leader of all things and confiscating through the power of the number 666, as to the computerized system of numerical order around the world to control you as an individual. So right now it is monetary value as to numerical order, or it is goods, as to monetary power through numerical order, but it will come down to an individual thing. And it will be controlled of individuality through numerical order.

So, we see this thing working around. Now, the covenant will be made. So that means that at this time, they've got to come together with this major move of the great armed forces as one unit to bring it to the place that it might fulfill the Scripture where it says and who can make war with him? For if he is the man over all the armies of the world, no one can make war with him. He has the power of all the world. So then, then when the command is given, why will it be given? It will be given for one reason. Antichrist will magnify himself, and taking over this marketing until he is number one, and he'll control the entire world, and he'll place himself above God, and take control of everything, for the Bible said he will exalt his throne above God. And the Bible said, as Satan, speaking, exalting his throne above the stars and of God. Whereas, we see that in this knowledge, as the race to the moon, and the nest among the stars. God saying from thence I shall cast thee down to hell. So then, in this what will cause the armies to go in against Jerusalem? He will feel that he is the power of all powers and the control of all powers, and in this having control of all of the nations of the world, the Bible said and he will make all nations to come under his power, all people to come under his power. All nations, rich, poor, whatever. He'll have the marketing power, and you cannot buy nor sell unless you come into his system, for he will control it throughout the entire world.

And then when this great gigantic force takes over, there will be one thing that will trouble him, and that will be tidings out of the east. For the one thing that the Jew will not do is compromise their religion. They will compromise as to the confederation, being part of it as to the monetary values, as to commerce, and as to the craft of the world, because they can present their things there at the marketing, as to all the mechanism, as to religious selling, especially the Catholic side of it, as to marketing the things as religious things to bring money. Monetary value to their nation. Whatever products they might produce, they can bring it there. But when this troubling out of the east, that is, those Jews will always be religious, and they will always be talking about the coming of their Messiah, and this great antichrist, this man will get angry. He will think, "I control the world." He will think that he is god, and he will confiscate, and he will put everything under the control of his numerical power. And then, this is what's going to move the Jews to break the covenant. Because he's going to seize upon them. The Bible said tidings out of the east shall trouble him, and he shall go forth with force and fury to overthrow the Jews. That is the abomination that maketh desolate. That is abomination in the sight of God, as to their way of life, as to their forces, and the desolation will be to the ravishing of the women, the driving out of the children. Two thirds of them will be driven out, as to a third left to the inhabitants of Jerusalem. When you see the armies compass Jerusalem know that the desolation thereof is nigh. That is, Jerusalem will become desolate, and this is the fulfilling of the woman that flees into the wilderness after the child is born. As to the body of the hundred and forty-four thousand that goes up on Mount Zion, Jesus setting His feet upon the Mount of Olives, and the Eastern Gates breaking, coming apart, the rending of the veil, and the Son of God going in to the tomb of David, as to the gathering to David, their king, and the Son of David, as He stands on the mount there where some of you that have been to Israel with me has stood at the tomb of David.

So then, as to Mount Zion He will come. Lucifer cannot make war with the hundred and forty-four thousand, which is the whole house of Israel being saved, as to the deliverer coming out of Zion. So then, not being able to make war then with the hundred and forty-four thousand, that is to say, having to do with the child, the woman birthing the child will flee into the wilderness. And he will go after the woman. And as he runs after the woman, as it was in the Old Testament, where God is over across the Jordan made the houses of refuge, they will flee across the Jordan and he will go after her. But when she flees beyond that point, as into the wilderness, he will feel that she will be swallowed up and killed, that she will not be able to find her way, and the guards and the armies will be posted there at this point to where she cannot come back into the civilization of God, or the world, that is. So then, he will be satisfied, and God will stop him from the pursuit by bringing forth even an earthquake, as in the days of Moses, to swallow this great army up with a flood. Or it could be anything, as from a sand storm, or whatever that might be brought by the desert. But whatever it is, God will swallow them up.

So when this happens, then the Bible says not being able to get to the child, which has gone up to the head, even Jesus, not being able to get to the woman, which has gone into what appears to be the valley of Petra; that is for a time, times, and a half a time, or this happening in the middle of the week, as to say the last week of Daniel. She goes into this place for three and a half years. Times, time, and a half a time. And I tell you again, a time is a year. Times is two years. And a half a time is six months, which is a half a year. So then, times, time, and a half a time, as to the last part of the last week of Daniel, which has to do with the four hundred and ninety years that stopped at Calvary, as four hundred and eighty-three years, leaving seven years, as to the last week of Daniel, to come in after the days of the Gentiles. This is why that the Bible says that when the covenant is made with Israel that it will be made for seven years. See? When Israel joins this thing, as to coming at'92 it will be, as we would say, for seven years. Not because the antichrist knows that seven years is left. Nor does Israel know that seven years is left, but it is because from the time of the covenant there's only one week of Daniel, which is seven years. That is, it will be made toward the first of the week, and broken in the middle of the week.

So then, it's very obvious that in these things that we see, as to what God is doing with them, that the covenant will be made. And then when it is made, there'll only be seven years. And this is something that I want you to observe, as the antichrist, after the breaking in the middle of the week, will go forth to make war with the remnant of the seed of Israel. Like cutting a dress out and the remnant is thrown aside. So then, we see this. They will flee into the wilderness, as we say, the desolation. And then, the valley of Petra. So then, we see this, that with the first of the week, the church is translated. It goes out, which means the change, as to the manifestation of what's already taken place in the revelation, as the transformating of the mind, and being made manifest that the world may see and behold that God has taken the church out like a thief in the night, or catching the inner man out, as to the darkness of the intellectual reasoning, the gross darkness of the night over the people, as to the end time, and light appearing at the end time. The light most precious.

So then, we see this as to the transformating light. And we see that this covenant will be broken, and that army will go forth. When that army goes forth, it is because tidings out of the east will trouble him, and he'll feel that if he can destroy the Jews and do away with that, that he will be supreme ruler. Satan will then feel that he is supreme in the earth with nothing, never again, to trouble him. And he will take over the city of Old Jerusalem, as to bringing this to pass while the Jews are fleeing away, the remnant. I say, as to the woman and to the remnant because the child has to do with the hundred and forty-four thousand. As it is written, Out of Zion shall come forth the deliverer. He shall turn ungodliness away from Jacob. That is to say, his name being Israel, and the whole house of Israel shall be saved, or to save the children of Israel. That is to say, the twelve tribes, and twelve thousand to each tribe. And God has done that to bring to pass the Scriptures, the saving of the whole house of Jacob, as to the Israelites, or the children, the sons. So then, we can see this, and we see that this covenant thus is broken.

Now let's look at it for just a minute. As to'92, this thing is suppose to be underway. I'm going to say this again. I've said some of this to you before, as to'92. Is it nigh, even at the door? How close is it? How should we then think? It is thus, as we would say,'92. How many years would be left from'92 until we turn to the twentieth century? We are now nineteen hundred years from Calvary, and we say nineteen hundred and eighty-nine years. Fixing to go into nineteen hundred and ninety years, and with'90 that leaves only ten years. And then we turn another millennium in that another millennium, in that a millennium is a thousand years. And as I say, there is no such teaching as to the millennium coming in as biblical terms. Millennium means a thousand, so man uses the thousand, you know, uses millennium as an application. So then, another ten years from'90. Another eleven years, as we say, from about where we are now, and it will then be another millennium. Which will make the twentieth century. And a century, of course, is a hundred years. Twenty hundred years. As to a decade ten years. As to a century a hundred years. As to a millennium a thousand years. So then, it turns, and when it turns it comes in. That will be a full six thousand years. Two thousand from Calvary. Four thousand to Calvary. A full six thousand years since the act of the creation of mankind. The Bible said God worked in six days, and rested on the seventh.

Now, the question I asked you before, I want to I ask you again tonight. If there is from'92, three, four, five, six, seven, and then comes the eighth as to the millennium, then that means that as Bush's administration, if you'll check it out, concerning'93 will hit it just exactly right, and with that as this thing coming into power, and being under way, there will be exactly seven years left as to the turn of the great event to bring in the sixth day, the ending of the sixth day of God's labor, and as to bring in the millennium as to the seven thousandth year. That will bring in the millennium as to six, the ending of six millenniums, and bringing in the seventh millennium, which is the day of His rest. Not the new earth, but the restored earth. Now the question I ask you is this. If they start that thing and the Jews join it, how many years would it leave? Exactly seven years. It will leave the last week of Daniel. And remember, this time is set off so that no one will know the day nor the hour. We'll know the times of the seasons, as to what He will reveal to us, but no man knows the day nor the hour that it may come upon the world unaware. But ye know when it is nigh, even at the door. And I say again, that if a man came to this door and knocked on this door, you're in this house, you know how close it is. That he's right there. If you open the door he comes in. That's how close you can know it.

So then, we see these things. We know it's nigh even at the door. We see the signs of the times. So then, the question I ask you is this: If everything falls into a sequence as to times and seasons, and God has always done things accordingly, do you believe that God will go beyond that as to bring another thousand years into view, which will mean that we've got to go through another thousand years before the millennium can come? And then when it comes, it will be the eighth thousandth year, which will throw it out of balance as to God's working days and day of rest. Do you believe that He will let it go on to that? And the thing that I'm asking you is this: Do you understand that God has so fixed it, saying that antichrist will change the times and the seasons so that man won't know the coming of the Lord, as to take it by book value? Men like Julius Caesar, these that changed the calendars, and the different kinds of calendars, and bringing in the leap year, and all of these other things, to misconstrue it as to the day, to know the very day. That is to say, whether we're in nineteen and eighty nine, or where are we? And then to take it, as I said concerning the early life of Christ, the Lord has suffered a miscalculation as to the B.C. and the A.D., as to Christ going up to the temple at the age of twelve, which puts Him at the age of nine. And we know that even the Jews teach that twelve to thirteen is the bar mitzvah, as to saying, "I must be about my father's business." So then, there is a three year offset there. And if the three year offset is there, as to moving it forward, where then would we be? Where is this as to the date, as to the times and the seasons, as to know just exactly what this thing is going to be as to the date?

I'm tell you that it is this close. Everything is close at hand, to where we can see it, to know that it is nigh even at the door. What do we think about it? How do we look at it? Knowing that it is going to wind up this way, and that this is going to be the ultimatum of it, as to the coming of the Lord, and as to the desolation, and as to the catching away. Whereas, I say you won't be here to see the desolation. You'll not be here because that is the breaking of the covenant in the middle of the week. You've got to get ready, as to say, if Daniel's last week is to be seven years, then the church has to go out before the seven years. That is to say, at the beginning of the seven years the church has to go out. How then can we be waiting for the church to go out if we are this close, as to say to the last week of Daniel, or the coming in of the Jews, and the ending of the days of the Gentiles? Someone says, "When will the days of the Gentiles be over?" We could pinpoint it in revelation as to show you as to the sealing of the hundred and forty-four thousand, or that is to say, that as the Gentiles go out then comes the Jews in. And I brought this out in revelation of why they come in when you go out, and why they must come in. So then, in that day I'll send you Elijah, the prophet, and the great two prophets are to they come on the scene, at the first of the week, as to the going out of the church.

So then, this great phenomenal thing is taking place. Now then, it means that something has to be taking place even now that the world doesn't see, as to the ending of the days of the Gentiles and the coming forth of the Jews. There is something taking place that the world doesn't see even now that has to do with the translation of the church, and you can be sure that it is. No guessing. No make believe. It's absolutely a fact. That's thus saith the Lord. It's just exactly that way. So then, when we see this we know that something is happening. That means that you and I need to check up. We need to get things straight. We need to stop playing religion and running around here like a bunch of children. When I was a child I spake as a child. When I become a man I put away childish things. And we need to get down to business, as to the sermon I preached the other night, to put off the old man, as this body, and put on the new man. That is to say, get rid of the body of this death, which is the lust, and the powers of lust that has caused the inner man to be subjected to the forces of this world right here, as to not redeeming his body, to have that wonderful thing as the bride that I spoke to Sister Betty about today. I wish we had time to go into it to prove these things as how the bride comes in. But anyway, just saying these things. These things that you're listening at to put a few of these things together to try to determine where we are at. How close is it, beloved friend? If we go out at the first of the week and the ending of the days of the Gentiles is over at the first of the week, and then the covenant as to the desolation in the middle of the week, how far along are we? How far does Bush's administration go, as to the coming of this next millennium, as to a thousand years? Think it over. Many things we could say tonight, and many more things I'd like to have said as pertaining to this particular issue right here, but I took up so much time as to the previous part of it I can't elaborate in that you've been a good audience and listened real well.

Be a real genuine child of God as to a light and a pillar in the temple of God as some has been down through the years. Jesus said, He that overcometh I will make him a pillar in the temple of My God. And in that God's temple is a great spiritual temple, then those that have borne the load have stood as pillars in this day, that I and you and others might lean upon them and those that are in the (Begin tape three, side one.) past might could lean upon them as pillars. So, they're pillars. They don't move. They stand there with the righteousness of God and the faith of God, and others in their mind will lean upon these. As my wife said to what seemed to be a pillar in the temple of God today, said, "I'm so glad to see you people holding out for God, to know that somebody is going on with the Lord." And this woman said to Sister Betty. Said, "Sister Betty, pray, pray for me." Said, "Because I don't want to fall by the wayside." Precious, wonderful children of God whose light is most precious. And your light so shining that men may see your good works even throughout the earth, and they glorify your Father which is in heaven.

Think over these things, meditate in them, give yourself wholly to them that your profiting may appear to all. And folks, I say there are many, many other things that God would like to say to us, but we, even I, we're dull of hearing. These wonderful things. What are these things? They are the contents of the mind of Christ which has come to you as heavenly treasure in your earthen vessels, as to bring the great unveiling, revealing, transformating light, as to reveal from glory to glory, as beholding your face as that of Jesus Christ's face as an open mirror, to be changed into the great image of what He is, as to the eternal body, to make manifest this eternal life from within into the body to make it an eternal existence. Or that is to say in simple words, we are His glory. We are His people, and the glory of this building, for the Bible said we are God's building, even the temple. The light of this glory, as of this building, the glory of the latter house is most precious. So then, seeing that we have this great wonderful thing, and we have received the contents of this great Word, now it is being made Spirit and transformating our mind from glory to glory. The inner man. Therefore, it is being revealed to him where he is at, who he is and what he is that it might be so overwhelming as to be released through this bodily part, as to the outer man, it will resurrect us from this body of death, or as to this darkness of intellectual reasoning under which constraint this natural body dwells. So to bring us forth out of this world of darkness, for the Bible said even the creature itself shall be redeemed. And the redemptive price has been paid. You have the Spirit, the earnestness of your inheritance. Now the purchased possession must come forth.

So, remember that God begat himself a spiritual being, even Jesus, and you that are born of it are a spiritual being. And someday He will manifest His natural being, even the blood dipped vesture as to the head, and your natural being will be changed, coming forth from the resurrection, as the watery grave in which you have been buried. So it's not you living but Christ Jesus as the spiritual angelic inner man, and not you living, as in the sight of God as He looked across the chasm from Calvary over to the change of Thessalonians to see you bone of His bone, and flesh of His flesh. Not you living but Christ. Not charging your sins against you. To wit that God was in Christ reconciling the world back to Himself. Not imputing their sins and trespasses unto them, giving you grace. Or that is to say, this is why that I preach that the body cannot be born again. Your inner man, as to the spirit, has been born again. Your body thus died and went into the grave. And your body is of the first man Adam, because God has no natural children. So then, all of this is lying vanities. To observe as of it is to lose your great potentiality of glory. So then, that is why that I teach this body coming from Adam, not from God. For ye are of this world. I am of heaven, He said. So, as of this world, this body must come to the day of the change. He hath paid the price of redemption, give you the earnestness of your inheritance, but your purchased possession that He actually died to purchase was your body at Calvary. That is the purchased possession. That's what He died to purchase. And it has been redeemed, but you, from lack of understanding, have not as of yet comprehended the redemption of your body. So, we're moving on through this transitional change. Though you be lord of all, yet you are children under the tutors until the time appointed of the Father, even the bar mitzvah, as coming to the change, even the redemption of the body.

So that is why I say that you have to wait until the Jews come in, as to the first of the week. Then everything will be the law, and your body which could not be born again will be adopted into the God family by the change of the inner glory of the new birth within you. And then the creature itself will be partakers of the new birth as the sons of God, as to say, by adoption. In that the Jews come in by adoption, so do you come in by adoption, because adoption is always by the law. And so then, it is coming and then what He did for you at Calvary, as to your bodily redemption, will be made manifest in a moment, in the twinkling of an eye at the last trump. The finishing of the mysteries, as to you knowing and comprehending. See? And then the body, as to the creature, will also be changed into the glorious liberties of the inner spiritual being, which are the sons of God, which already have their liberty from the body, that went back to God who gave it at death of the body and they are dwelling in heaven. And the body will come out of this constraint, as to the beggarly elements of this world, as to the mind of bondage, which has the child of the world, as to the bondschild, in that he's in bondage as to the beggarly elements of the world, as to appetites and desires.

You've got to be spiritual. I would that you were spiritual. Pray that God will give unto you the Spirit of revelation, to move this intellectual veil that you may comprehend the heights, the depths, the width. Your eyes being enlightened. So then, let's believe God. Let's have faith. One Spirit, many operations. Think now. Calvary, the end of the world. Peter said, Ye are the people upon whom the ends of the world has come. The Bible said and in the fullness of time God sent forth His Son, made of a woman, and made under the law to redeem them that was under the law. And so then, in the fullness of time our Savior came and He said, It is finished. So then, time was no more, and we see it conveyed over as to Revelation 10 and 7, where this great wonderful Christ, as the angel with the rainbow about His head, and His foot on the land and sea, as to say one foot in the Spirit, and one in the natural, He raises His hand to heaven and swears by Him that liveth forever and ever that in the days of the voice of Revelation 11:15, the mystery of God should be finished. And someone would say, "Didn't that come in the end of the world?" It sure did. At Calvary, when His hands went up, and He said, It is finished. And Peter said, The end of the world. And time shall be no more. This is the day that the Lord has made. Let us rejoice and be glad in it. Entering into the day of His rest, even the day of John as it was said. John, in the Lord's day, and that on the sabbath as in the Spirit on the Lord's day. So then we see that time is no more. The shadows are gone. The daystar has dawned within our heart. And as it is with Calvary, we say, back there. Not as to you and I, because we were not born back there. But our Calvary is as of today, because Calvary lives on, for it is the day that the Lord has made, and it is the end of all things. And it is the end of the world. And it is the fullness of time, and all entered into that ark, as to be hid from the storm of the wrath of God as it was poured out on Jesus who was bruised for our iniquity. The chastisement of our peace upon Him, by whose stripes we are healed, in that that ark, as coming up out of the earth, arose to the highest place to sit down on the right hand of God and today that blood dipped vesture is sitting at the right hand of God. Someday we'll see it, and we'll behold it as we are elevated to the place of that wonderful gathering.

It's from Calvary that those angelic beings begin to take off a seal, and a seal. And the angel came, or the Lord Jesus came, and the seven seals were opened. And He opened one of the seals as the Lamb came and took the book, and the mystery was made known. And He opened another seal, and down through the church ages until the end of the ages, and then came the sevenfold light, as to the fullness of the coming of that city, as to the refraction of what struck it at Calvary when the prism of the cornerstone came, as to the stone saying, Grace. Grace. And then the light coming down as to the sevenfold dimensional unfolding as to the end, and here comes the sevenfold light as Jesus in the midst of the candle sticks. Paul saying, Not I that live, but Christ, as in those churches that he established to bring to you and I the full revelation of the Son of God. For he said, I've not shunned to declare unto you the full counsel of Christ, as to the Word of the Lord. And so the sevenfold light is to say whatever they've known in part, we know now as that in perfection. For the Bible said when that which is perfect is come, that which is in part will be swallowed up into the perfection. Or that is, it will be done away with. So, as Calvary, when the law which was imperfect went away, as to say that which was in part in that the Jews know in part, and the Bible said they that come under the law, nothing coming under the law could thereby be perfected, and they without us could not be perfect. So then, on this side, as to the day that the Lord has made, things are made perfect. And here we are as being perfect before him, not seeing as through a glass darkly, as to the law of the veil of that which is an intellectual concept, but looking as face to face, beholding as in a glass His face, as to the light most precious, which is changing us, as we say, and the light of the glory of His unveiled face. It's the glory that is changing me.

So then, we see this wonderful light most precious. And it's changing us into the glory of God as we behold it. And that light, as to the revealed contents of the mind by measure to measure, as thought to thought, and glory to glory, as being revealed from the inner man on the inside, as to whatever measure you are to be, as to thirty-fold, sixty-fold, hundred-fold. Whatever you are willing to go on to, as to a full reward to the full measure of the full stature of the perfect man Christ Jesus. And this light most precious being revealed to you as you listen, and hear, as you understand, as you apply, as it's revelated, and as your thoughts are broken, as to the fission, and the splitting of the nucleus, and that great light coming forth, as into all the earth. And yet no one that can see but you as to comprehend the transformation, as to a pilgrimage from earth to heaven, as to a transformating of the mind. So, this is the day that the Lord has made. Let us be glad. It is the day of His rest. And the Bible said they that come out of Egypt, God not being pleased with them, they entered not into the rest of the Lord but was cut off because of their murmuring, and grumbling, and would not apply themselves as to listen to what Moses had to say. And so it is with the church world. Hundreds and millions of people have not listened. They have just went to church, and went out to fish and to hunt, and to do their own thing, and to buy and to sell, and to get whatever they wanted to listen at. Not giving the more heed. And so then, today they are not on this journey, as we say, to another country. And God, not being pleased with them, they looked back into Egypt, or turned back into the flesh in their own intellectual way, and their mind, and their heart, as to their families, and relatives, and eating, and drinking, and such things as in the world, and God cut them off in that they are blinded and they cannot see. They did not enter into this day of rest, and they are still struggling with their dos and don'ts of trying to figure out how to be righteous in the sight of God. And as it was with the Jews, going about to establish their own righteousness, they've stumbled at the righteousness of God, which is by faith from this unveiled light, which is most precious.

So then, we see that you being the children of the resurrection, you've obtained unto it. And Paul said, The elect having obtained unto it, the rest was blinded. So, this is the day of His rest. They did not enter into His day of rest, but you can enter into His day of rest. And they that have come into His rest has ceased from their own works, to know that it was wrought by Him, as to righteousness, and not by the things that they do. Hear, O Israel, thy warfare is accomplished. Let us rejoice and be glad. I am not working for my living anymore. I am at rest in Him. I'm not striving to go about to establish my own righteousness not anymore. But I am believing that He has overcome the world. And because He has overcome the world, then my faith is sufficient, as to this is the victory that overcometh the world, even my faith and confidence in Him who overcome the world for me, and today it makes me happy, because I've not been cut short in that He has given me all things that pertain unto life, whether joy, prosperity, blessings, eternal existence, or whatever it might be. Happiness. So I am happy. I am alive. So, I sing this song, I will rejoice and be glad in it. If you've ever come to see this, to believe it, you can't do anything else but rejoice, because it's like an overflowing artisan well springing up within my soul.

Moses took them a long way. Done great things, but you are the ones that are in the revelation now. You're the ones that are children of the Spirit. Children of the resurrection. You've come out of the veil. Let me say this in closing tonight. Don't forget, you're God's Joshua. You're God's Joshua. Remember that, now. You're God's Joshua. I once shook the earth, but now I'm going to shake the heavens. Shake the heaven. When Brother Moses moved, he shook the earth, but you people have done gone up into the heavens now, and you're going to shake the heavens. Someone would say, "Well, what do you mean by that, Brother Pike?" I mean you're the man child. You're caught up into that third heaven. That mind. You've got a rod of iron. Can't nobody deceive you, nor change you. It's not a doctrinal thing. You know by revelation. The truth has made you free. You're going to rule with a rod of iron. You're not going to be blown about by every wind of doctrine to start a church, and a church, and another church, and dispute with somebody with corrupt minds. But you're going to cast the devil out, and a third part of the stars. You're going to shake the heavens till the stars fall out of the heavens. Watch and see if you don't do it. Watch and see if you don't do it. You're going to shake the heavens till the stars are going to fall out of the heavens. Hallelujah! I can tell you believe it. That alone proves that you are those children. How could you believe it if you weren't those children? I can tell that that's from your spirit, which proves that you're those children. You're that God's Joshua, the catching up, even the resurrected Christ, members in particular.

Rejoice forevermore, children of God. You made it. The Bible said everything in heaven, and everything in the earth, and everything under the earth, said, Hallelujah! Hallelujah! And glory to the Lamb of God! And glory to the Lamb of God that finished it at Calvary for me! I made it, and this is my victory that overcometh the world, even my faith in it is finished. Even my faith in it is finished.

God has translated my spirit into the marvelous kingdom of God. The law and the prophets until John, since Calvary the gospel has been preached. The kingdom is here and I've been translated into it. If you are to be healed you must believe first. You do not wait for the healing and then believe. If you're to be saved you must believe first that it is a finished work. If you're to be translated and appear in heaven you must believe that you are there first. And by the Word of God, whatever the Word of God said, that's the way it is. The Bible said I've set thee as a light to the ends of the earth. Let your light so shine that men around the world may see your good works, and glorify your Father in heaven as you go into all the world, even as a launching pad from Little Bethlehem, the home of the soul, to preach the gospel to every creature. To be one body, to be one brotherhood, to be one mind, one faith, one baptism, and to be one brotherhood as Zion coming again to see eye to eye, and speaking the same thing, and not breaking ranks. Praise God.

By Rev. George Leon Pike Sr.

Founder and first President of Jesus Christ’s Eternal Kingdom of Abundant Life, Inc.

Holiness Unto The Lord