The Eternal Covenant

...tonight and the motor coach, of course, was unveiled, and it has great significance, as to tearing those things off, and the Brethren had to go out for just a few minutes. I don't think it interrupted anything. I think it worked out okay. And it didn't hurt the motor home and I watched. I knew it was coming off and I watched for it to come off. When it come off there wasn't anybody, I watched and nobody was in the way, or whatever, and I thought, Well, just rip it off, Lord, but or let Satan just tear it off, and it'll be just right in our plan, and it won't hurt the motor home. It won't hurt anything. And off it went. It crashed and it broke all to pieces, you know. Now, I don't know, as I say of often, I don't know. I come to church that I might minister to you, talk to you about the lovely things of the Lord, and I'm always filled up and overflowing with these things even if I'm a little tired or whatever, because this is my daily feast. You know, I might say this. Years ago in the Apostolic times of the church people spent their entire day, their whole day was spent talking about God, all the time, from day to day. All day long they talked about God. Then in the night they talked about God and they worshipped together. And that was a lifestyle. Like when Betty and I were in the field; it didn't matter where we stay, in whatever home or wherever we went, all day long it was about God. All day long it was for God. Everything we did, everything that we talked about, wherever, it was God every day, every week, every month, every year, it was God. All right. So then, even back a number of years ago the people would go in the wagons to church and they'd have dinner, you know. They'd take their dinner with them and they would just have church all day long. Eat a little bit and just go right on, but today people are so busy. They talk about the Lord a little bit, and then they've got to buy and sell and laugh and talk about the natural, visit with relatives and friends and ride and all these kind of things, and just wander around in stores and you know, they just constantly, constantly, never being still but constantly on the move, and never still long enough to listen to the spirit. Whereas, the Bible said, Be still and know that I am God. See? And the church doesn't have anything much to offer, because it is like that. And they look at it like this, they think, well, we're the church, you know, and he's the preacher. He's suppose to do all of that. But of course, you know that's a Catholic spirit. The Priest does it, and the people, he blesses the people which is a little gimmick of the Priest. He actually just takes their money, and he eats and drinks and has his frolics, too, you know. And he just comes and deceives you and that's the way he draws his paycheck. He doesn't do any more than you do. But people who love God should, they should every day, all day long meditate in His laws day and night and talk about him all the time. And it should be constantly God. Then power would be in the church. Angels would be singing and things would be happening, visions would come to pass. Constantly you're in His presence, and constantly something great and mighty is happening with the people all the time, because that is your life. Someone would say, Well, I just can't do that all the time, Brother Pike. I have other things to do, and I like to think about something else. And I want to talk about sewing and knitting and making pie and boiling some beans and eating, and all these kind of things. Well, that's fine. There's nothing wrong with it. I like to eat some pie too. And I like to smell the beans cooking. But has it ever occurred to you that when you get on the other side, as we use the terms, that they ain't a going to be boiling no beans? And they ain't going to be baking no pie? And they're not going to be talking about any of the things that you talk about, or think about any of the things that you think about, that it's all going to be God, and all day long — Whereas, in that City there is no night. All day long every thought will be God and His majesty and His glory. Somebody would say, But Brother Pike, we'll be there to see the beautiful rainbow colors. We'll see the Celestial city. We'll see all these things. Well, that's great. That's wonderful. I hope you will be. But I'm enjoying every bit of it right now. I see every bit of it right now. And it is so beautiful and breath taking, and joy unspeakable and it's filled with glory. So, as I saw them things in the vision in heaven, so beautiful they were. So many, as the heavens was filled with the beautiful, lovely colors of the rainbow, and all of those things I was trying to express to people. See? If you walk in the spirit you won't fulfill the desires of the flesh. So then, something is happening. Not that it's going to happen. As Brother Branham said, Moving through the church and the church never seeing it. Something is happening, and the thing that is happening is that God is translating the church. He is translating the church. Somebody said, Well, I don't believe that. Well why don't you stand up and prove me wrong. This is open house. I'll let you stand up. Give me the Scripture. Give me the verse. Give me your opinion. Bring your strong reasons. I say that He is translating the church. So, you say, Well, you say that because you don't think we know. No. I say that because I do think you know. And somebody said, Well, Bethlehemites. No. I'm talking about the whole world. Any where in the world, any where in the world! let one bring forth his strong reasons. Let him bring we some Scripture. Let him come and tell me. Oh, somebody says, then you'll be sorry. Oh, no. He'll be sorry. Let's give the Lord a hand. Somebody says, You are over confident. Paul said, If I boast I boast in Him. Somebody said, What if you lose. You can't lose. Let's give the Lord a hand. How can you lose? How can you lose? You know a man has got five thousand dollars in his pocket and he buys a coca cola, and somebody says, How do you know you can pay for that? Let's give him another hand. He's not worried about it. He's not worried about it. See? You just don't understand is what it is. I want to read just a little bit over in the book from Revelation in Chapter ten. I got on this sweater and it might get a little warm in here. It got cool and rainy, and I was going to come out in the rain and so when I rebuked the winds and the rain, the raid stopped and the winds. I had my sweater on and my wife said, You just — You know wives help your infirmities, how many of you know that? And they are your best critics. They'll criticize when nobody else will dare to. But anyway, she said, You just wear that because you think it looks nice. I said, Betty, I hope it looks nice. I said, Don't it look nice? She said, It does look nice. I said, Okay, I'll wear it. But anyway, it does feel a little warm. I just might have to pull it off. But I really did slip it on because I though it would be a little cool. But this is a sweater that Sister Betty bought me while we were over in Jeffersonville, Indiana, along with this shirt and on the back of it it has something about global. What was it on the back? Global Challenge. And it does have the Bugle Boy on there. So there is something to it as to when the trumpet of the Lord shall sound. But I'd like to read just a little bit, you know, and talk to you just like a Brother. As I say so many times, that's what Jesus did. Jesus would preach to the people without, and the disciples so often would say things like, Why do you speak to them parabolically, or in parables seeing that they understand not what you say? And then you would say, Well, how did they know it was parabolic, because how did they know what He was saying? Jesus said, It is given unto you to know the mysteries of the Kingdom. Paul said, Pray that I'll be able to preach the mysteries, and bring forth the mysteries. He said, the Lord, He said that it is given unto you to know the mysteries of the Kingdom of God. Great is the mystery of godliness. And I'm made a steward of the mysteries. And it's given unto you to know the mysteries of the Kingdom of God. He said, But them that are without, He said, it's not given unto them to know the mysteries. So then, there is something there. Why would it be given unto the Apostles to know the mysteries? If it was just a matter of preaching the gospel, he was preaching it to the others, why tell the Apostles about mysteries? Why burden the people down, as someone would say, with mysteries? You know, have we got time for mysteries? Why not let us eat, drink, and be merry, and praise the Lord that He died for us, and we're waiting. When He's says change, we will change and that will be it. See? But that ain't the way it is, folks. You know, you don't just pass by the school house and throw up your hand at your friend and blow the horn and keep going and then when time for the diplomacy comes you go over to graduation to get your diploma. You don't do that. It is a constant study. It is a constant submission to the garbage of this world that you might graduate as one that's ignorant. And that you might project your ignorance throughout your lifetime as knowledge that puffeth up to think that you are something when you are nothing. See? But nevertheless it is a shadow and a type. It is that thing of the Tree of Knowledge that Satan has set up. Science, knowledge falsely so called. And the Bible said, Ever learning and never able to come to the knowledge of the truth. Or that is to say, considering themselves to be wise they become fools. And even when the Lord Jesus was in the world they did not recognize Him, so by the foolishness of preaching, as to their intelligence and intellectual, as to the old tree of understand, as knowledge, they call it, they crucified the Son of God with all their learning. But this is the mind of Christ and you are in school and as children, and all invisible things are understood by these visible types. So you are in school and you are growing in the grace and in the knowledge of the Lord Jesus to the full measure of the full stature, to the full understanding, to the full reward. So this is why we come to church. That means that as you would have your tutorer as a teacher to write on the board, and say as we would in simplicity, two and two makes what? You would say, two and two would make a mystery. I'd say, Well, what is the mystery? You would say, Four. So, I'd say, Five and five? What is does five make? You would say, That's a mystery. So we say, five and five makes ten. And then you would do a little figuring, you know, and put something else on the board. And here you'd say, I'll put it on five, and I put it on two hundred, now I'm going to subtract two from the five and what do I get? Somebody said, Well, you've got a mystery. And you say, Two from five would leave three. I better not go any higher than that. I'll stay where I understand what I'm saying. All right. So then, we see the great wonderful mysteries of God and we bring forth to you as a tutorer a formula that you might apply this formula and then you've got a mystery. Paul said, Behold, I show you a mystery. I'm a teacher, he said, and I show you a mystery. We shall not all sleep. But be changed. And so, as with science, you know, the formula comes together and they begin to put this formula together, you know, and they say, when you get through with this, this spells this and this spells out this, and we find out something about water and something about gases and a few things we've brought out here at times to bring out a few of these formulas to show you that in the spirit it is identically the same. Now, if you are in grammar school you are not going to understand things that are in the high school concerning chemistry and a lot of the other things, as to the teachings that they are going to have. You are not going to understand those things. Algebra and all these kind of things you learn as you move on. See? If you are in an elementary grade you are not going to understand these things. I know youth is learning more and more. But you have to move on, so don't get discouraged, because you don't understand what Brother Taylor understands. After all the Bible speaks of them as being full of age, having by reason exercised their senses to be able to discern between good and evil. They understand these things, as to the meat being for the strong, but you, being a babe, desire the sincere milk of the word that you might grow thereby, see, to the full measure of the full stature of the perfect man Christ Jesus. And keep on doing what you can and don't be discouraged. The little boy that knows his ABC's and 123's, he's not discouraged because he can't work some kind of scientific formula. Lot of things that scientist do that you don't know nothing about even now after you've come out of school, and even after you come out of college. See? They're graduated in their minds as Einstein. Just because you don't have a million dollars you're not going to throw your five thousand dollars away, are you? Or because you are not a billionaire you're not going to throw the millions you've got into the ocean. You wouldn't do that, now would you? See? You'll just do what you can with what you've got. And that's the way that we have to do it. So I'll just keep on doing what little bit I can and you keep on doing what little you can and we'll just keep on moving along in the Lord, growing to the full measure of the full stature. Like I said to Sister Betty today. I hope you don't mind me saying just a few words here. And I said, Sister Betty, I'd like to have it all. I said, That's the way I feel. And I said, Lord just give me all of it. And then I'd say, Lord, I'd just like to understand everything. Whereas, the Bible said we have an unction from the Holy One that we should know all things. So, I said, I'd just love to know all things. And the Bible said, Let this mind be in you that was also in Christ Jesus, which knows all things. All things that my Father has made known unto me I've made known unto you. And we are heading for the full stature. That is, to know all things. And I said, I'd just love to know all things. And I said, You know the only way you can do that? The Bible said everyone that be perfect shall be as his master. That is, he'll be righteous as his master. He'll be perfect as his master. He'll know all things as his master. And He that overcometh shall set down in the Throne with me, even as I overcome and have set down in the Throne with my heavenly Father. Heaven being His Throne, earth being His footstool. And I said, The way that thing works, Betty, is that if I become one with Him then see? it's like you are everywhere at all times knowing everything. And I said, It's like this, you know. You've got a bucket of water, and you are going along with a bucket of water like I said I use to do when I was a boy and had to carry the water, maybe skipping along, or singing, or whatever, going along with a bucket of water. And be coming up from the spring out of the woods. And I say, You got a bucket of water, and if the bucket of water could talk it could say, I'd love to be all of it. Then I think, Well the only way you could be all of it you'd have to be one with it. So I look out here and here's the lake. So I say, If the bucket of water wants to be all of it I'll just empty you it and there you are. You are all of it. See? You are one with it and you are all of it. How many of you understand what I'm saying? Let's give the Lord a hand. So that's what God wants. He's wants us just to be one with it that we might be all of it. See? When you pour that bucket of water in there you can't find that bucket of water anymore, now can you? Can you? Where is the bucket of water? Somebody said it's over here, somebody says it's over there, somebody says over yonder. They says, well, it's everywhere. You know why? Because it's one. That's the way your spirit should be with God. Chapter 10. Let's read this. "And I say another mighty angel come down from heaven." This is Revelation. "clothed with a cloud:" (Brother Pike reads the entire 10th chapter.) Okay. Now, I said I'm going to talk here just a little bit. And I don't really know what I'll be saying. I don't understand altogether just how things will go as to talking with you, but I do want you to notice something. And Jesus said it is not given unto them to know the mysteries of the Kingdom of God. But, He said, Unto you it is given. And then I read here, In the days of the voice the mysteries shall be finished. Now, it is given unto you and I to know the mysteries. And in the days of the voice the mysteries shall be finished. Paul said, Pray for me, because I've got a revelation. Or that is, I've got a mystery that is going to be revelated. And you pray for me because this will be a revealing of some secret thing. And again I refer to this back here where it says in the original text that the secrets of God shall be finished, as again to say, He that abideth in the shadow of the Almighty shall dwell in the secret places of the Most High. Then I say to you again, Paul in his revelation, he said, All of the invisible things from the creation of the world are clearly understood by the things which do appear. So it is said here that the mysteries — It is given unto you to know the mysteries. And the Bible said when Jesus come He opened His mouth and proclaimed things, as to mysteries, that had been hid from the foundation of the world. And we think like this, we think, Well, we're read in the Bible. We never read where Jesus ever brought out the mysteries that you are bringing out. And that's true. And we read in the Bible and we find that He said, And greater works than these shall ye do because I go to the Father. Or we could say, Well, glory to God, Brother Pike and somebody has brought out greater things than Jesus, or they're going to do greater things than Jesus. And that's yes and that's no. See? That is to say, He never brought these things out. We don't find these in the Bible. You don't find them in His teachings and yet Paul brought out some of them. But yet Jesus was before Calvary. That is, there was no Calvary without Him going to the cross. And He was before Calvary bringing about as John, the end of the law and the prophets to make an end of sin. And we say, Well, then He never did bring out these great mysteries. But then that's where you are wrong, because when Brother Pike preaches, the Bible said it's not him speaking but it's that Jesus that is still bringing out these beautiful things. But He didn't bring them out before Calvary in that body. He's bringing them out now in my body and in your body, because it's still His body. And it is Him speaking and He is the one that's bringing all of this. All of these great and mighty things is Him, that is now greater things because He's come out of the veil, the Christ has, and the body is now gone, as to the veil to take away sin. And now there is no hindrance, as to sin, to them that come to the revelation of the Son of God, and the Lord can speak from heaven. Whereas the Bible said, And He shall speak from heaven. And if those that resisted Moses in that day when Moses spake was counted worthy of death as a punishment, as to the earth opening up and swallowing them up, how much greater punishment shall they be thought worthy that will trample the blood of Jesus under their feet, and put Him to an open shame as to crucify Him a fresh, or to neglect to hear Him that speaketh from heaven, because the Bible said, And they shall all be taught of God. And it's not you speaking but it's God, or the heavenly Father speaking within you. So then, we're thankful because it is still God speaking. That is why that I love to minister. That is why I love to understand these mysteries. Because I'm thrilled just like you are thrilled. And thou that teachest another teachest not thine own self. Or isn't it true that God that is speaking within me is telling me just like He is telling you. And isn't it true that day after day as I talk with God, and I seek God and I try to walk with God that I'm enjoying these wonderful things with a continuation. He that be of a merry heart he hath a continual feast. And the Bible said, Wine maketh the heart merry. And the Bible said that if we will honor the Lord with our substance, whether it's our bodily substance, or whatever it might be as to the things of the world, if we'll honor the Lord with the substance then our barns will be filled with plenty, our presses shall burst out with new wine. At Pentecost they spoke of them being drunk off of the new wine. So then, we find that as it is said at the marriage supper, He saved the best for the last. And here we are the last of the generations coming in, and He saved the best for us, because this light that has been, severally speaking, as to a seven dimensional unfolding, as to the refracted light that comes through the prism from Calvary, as to Jesus the stone, coming crying, Grace, grace, grace, see? this will become seven-fold in the end time. And as it was with Jesus in a oneness then it will break down seven times through the church ages to manifest God that the light doesn't come upon us to consume us all at one time. And then in the end time compile itself back to that oneness that it might be Christ in the midst of the candlesticks and that we might have the seven-fold light that will change us into the wonderful image of the Son of God. So then, here comes Jesus at Calvary crying, Grace, grace, grace. And He comes to capstone it. That is He comes to capstone what Moses had said, what had been done as to the redemption of all those writings, and ritualistics, and things that was imposed upon the Jews. He come to fulfill that to perfection and to capstone it and to say, Father it is finished and that would be the end of it. All right. So folding up the law, taking away, taking away the transgression that you would never sin again, coming making an end of sin. Four hundred and eighty-three years, the dividing asunder as to the rent veil. Seven years over here left for the tribulation, or the time of Jacob's trouble. Any thing from the four hundred and eighty-three years at Calvary, that's the end of the world over here as to this seven years where this comes back together. All that is heaven in between there, which is the church ages for the world ended there at Calvary. So then, ye are they that dwell in heaven. And God has chosen you out of the flesh into the spirit, into God, for at death, that is the death of your body, reckon yourself to be dead by the body of the Lord Jesus, your baptism, then your angelic being went away to be with God. And in heaven they are all as the angels, which means spirits. There's neither male nor female. That's as to the body for reproduction for God's temple, or to have the molds to mold the inner man, or the spirit in, as Christ within you. I'm travailing until He be formed within you as the little one that is formed within the womb of the mother that it might come forth at the opening of the matrix. So then, the veil is rent in twain at Calvary and the little one comes forth, as to the headship first, breaking through the spheres. Now, when we stand here we think about the revelation of the Lord, and here is the Lord down here. All right. Now, up here above this second heaven is the third heaven, and down here as to the grace we see the Lord. See? Some thing is happening and I can't speak particular because of mixed congregation and some of you would take it wrong, because some people are so dirty minded. And especially them that dwell in the flesh that there thoughts are continually evil, and even their conscience is defiled and all they can think of is wrong. See? So it makes it difficult to bring out many beautiful lovely things. But anyway, as to say this, as coming from earth, going from this dimension to the third dimension, it goes by the way of the second dimension, which is the second heaven where Lucifer is, having climbed up into the upper lentil and that by grace, living in the human bodies that have grace. See? For the blood is on the seat of the atonement, as to them that are without in the world, for He died to take away the sins of the world. As the vision I had, it came to my while I was in darkness and put the ring on my finger when He said, Where is the stone of thy birth? He sought us; we didn't seek Him. He came to seek and to save that which was lost. So then, from this first heaven, going up to that third heaven, he had to penetrate this second heaven. I remind you again, Daniel praying down here, calling to the third heaven up here, and breaking through the second heaven, the angel had to go back and get reinforcements to fight his way through this barrier. See? The atmosphere, the hemisphere, the stratosphere. See? Still a gravitational force pulling back. Now, and this is in a curvature of course. Now, when we think of this, Shepherd broke through that as a door showing us a type. And here we see Jesus coming from down here, penetrating going back into heaven because He came from heaven. And He came through the birth of the virginity of the woman. Made of a woman, made under the law. In the fullness of time, made in the image of sin. And so then, when He left from here to penetrate, hanging between heaven and earth, to show the cross, or penetrating the second realm. Then it had to do with the gendering, as to the seed of life going into the vagina as to the heavenly source, and with that, as to what you call the rending of the veil, as of Calvary, and to this penetration, in the conception of the divine seed as to the headship itself. And with that as to what we call the rending of the veil, or the circumcision. That is to say, that had to be as to Calvary, or the Lord Jesus. For God gave unto them the sign of the circumcision. And as to the eighth day, which means to take away the veil, or that is to say, that was the covenant. That was the covenant. There's a lot of things we could say about the covenant. I would like to be able to say those things, but nevertheless, this was the covenant. That is to say, All the way from the expulsion (Begin tape one, side two.)...Garden. Life had to come through the serpent. I hope you can understand. Life had to come through the serpent, because it was the serpent that got into the woman. Now, think about this now. The woman represented flesh, as to humanity, and God had to make a woman to represent flesh, because the woman as the receptacle of life, so is the flesh the receptacle of life as to the spirit. So the reality of it was, as God in Jesus and Jesus in man and man in woman, as to the head of the head of the head of. Do you understand what I'm saying? Now, so then, here is the spirit and the body, but God had to have a man and a woman to show the spirit and the body for our intellectual concept of understanding as to the indoctrination. Adam was not in the transgression. He was the body of the Spirit, as to the Son of God, but when He was made in the spirit He was only made in the image of the illumination, which was the invisible image of Almighty God, which was Christ Jesus. As to the foreknowledge of God He projected Himself into an image, saw Himself in this image as Jesus. And this image came forth and as the Word was made flesh and dwelt among us, and we beheld it as an image of a human being. So then we see that as to the expulsion, out went Adam for Adam was really the woman as to the feminine. It went through the type. We saw the woman going out and then the man coming out. So we see, as to later, the pursuit of him that was not in the transgression, as to the second man Adam, or that is to say the illumination, as to the image coming seeking the lost light. That is the spirit seeking the body that had been taken away, because as it was in Jude the dispute over the body is, Light is saying, this is my body. I made it to manifest Myself. And darkness is saying, This is my body. It is of the dust and I am the God of this world and these elements belong to me. So then, as the spirit of darkness, as to intellectual ignorance, as to the old Tree of Knowledge that beings death, it is in pursuit of the body that it might project it's intelligence as to it's ability. Satan, that from the Tree of Knowledge, setting in the temple of God, whose temples ye are, showing himself that he is God with his intellectual ability, and with his way of life of telling the weather and controlling the government and all these things of the world. Through the money powers, Satan, even the god of this world, and the system, which is the system of Satan, and those that are the subjects of Satan that savors the things that be of the world, or loves the things of the flesh. They are taken into captivity at the will of the devil. So then, we see all the way from the Garden down to Calvary and even down past Calvary, as to those that have not been born again, still the same generation from that old Tree of Knowledge, we see John, the Baptist, laying the ax to the root of the tree and the tree is cut down, as to the family tree, all the way back to the Garden. And now those that live in pleasure and in sin are dead while they live. And the day thou eatest thereof thou shalt surely die. Jesus hanging upon the cross as to he that hangeth upon a tree. It is said in the Old Testament, Every one that hangeth upon a tree is cursed. And Judas hang upon a tree to show the old serpent in the death, see? as to the son of perdition, while the son of life went on to the resurrection. But Jesus going to Calvary was made this darkness. This morning I lost a gentleman. He couldn't take it when I got over there speaking of Jesus having to do with the serpent. But, anyway, being in spiritual ignorance when the light shines in darkness the darkness comprehends it not. But ye are children of light because it is given unto you to know the mysteries of the Kingdom, and the mysteries must be finished. That is to say, the mysteries must come to you and you must be tutored with these mysteries through the schooling of God until you complete your course. And then when you complete your course you have comprehended as to wit the redemption of the body, and the body cannot sleep after that. Like you take vitamins, you get all worked up, keyed up, and you can't go to sleep even when dark comes. See? And like Sister Betty said the other day, I think she took a vitamin or two and she was all keyed up. See? Do you understand what I'm saying? Now, you can do the same thing, getting down before God you get all keyed up, you don't want to go to sleep. Like Moses for eighty days up there. He wasn't hungry. He had things to do. All right. We come in here for three hours, the spirit can speak to us, and if we got in the spirit, why it wouldn't hardly seem like fifteen minutes. But when we come in here if we just set here and we're hot and uncomfortable, our carnal mind says, Carnality, carnality, carnality. Where is the air-conditioner, you know, I'm hot. I'm uncomfortable. You know, and it's just as carnal as can be, and it's just a continual war and it's continual war in heaven, because there's two spirits fighting and in the spirit, that is heaven, like when the lightning started today I said, That's war in heaven. You know, the lightning would pop and off came the veil. See? Satan being cast out. That is to say, Calvary, the rent veil and the battle was on between light and darkness, because when you are born into this world you have intellectual darkness, you are a child of the darkness, you are in ignorance. And as long as you are in ignorance, as not to know the will of God, then the blood of Christ Jesus applies for you even when you are out there in the world, because it is shed for the ignorant. But then when you come to know good and you do it not then it is a sin and the soul that sinneth shall surely die. And once you come to the knowledge of the truth of God and when you continue on there remaineth no more sacrifice for sin, only a fearful looking forward to of the fiery indignation of the God that shall devour His adversaries. All right. So we see the expulsion. What is the expulsion? The illumination lifted. When the illumination lifted he looked around and there was briars. It's like the little fable that we read about. We understand those things, see? but we can't understand spiritual things. He looked around, where was the Garden? All of a sudden it was all gone. See? Where was the beautiful trees, the flowers? They were no more. Why? It was the same Adam and the same place. Somebody said, Why, I think what God done, He got Him a whip and He just drove him out of that Garden and He locked the gate. No. He was right where he was to start with. Right where he was to start with, but what happened to the Garden? The same thing happened to the Garden as the little fable. Cinderella, she's all dressed up, she's all beautiful, she's at the ball. She's having a time. Everything is just fine and she's with her Prince Charming, but the warning was, Don't go past the midnight cry. My! We could say a lot of things about a little fable. Like the singer, Pat Boone, said he never knew so many things was in a little fable when he got that concerning the Little Glass Slipper, as to hearing our tape. But see? When the midnight cry comes what happens? All of a sudden the pumpkin instead of the chariot, the mice instead of the horses, rags instead of riches. See? What happened to the Garden? What happened? It was an illumination, see? Adam and Eve had been illuminated by the mind of Christ, by the presence of Almighty God. You know, you get illuminated. You feel like you are in heaven, somebody says. The atmosphere, or the rain on the just and the unjust, but see? The time came of the expulsion and all of a sudden there stood Adam. Instead of riches it was rags. There stood Eve in travail to bring forth her children under the curse. Adam, under the curse, in the travail of the briars, as to say the thorns upon his head. That is to say, Jesus becoming our sin, the curse, to lift us to take us out from under the curse. From that time on the reproduction of mankind, the gendering together to bring forth life, as to children, it was life through the serpent, because man is a generation of vipers, born in Adam, as to all die. He's on his belly. All of his labor is for his belly and his mouth. That's why he turns into a gay. That's why he turns into a Sodomite. Leaving the natural use of the woman, as to reproducing, as the Bible said, to multiply, and burned in their lust one toward another to where they just want to eat each other up. Aa a matter of fact, I told you of cases I heard of where the man took his wife and took the secret parts and cut them up and ate them. And another man in walking along was picked up by somebody and while this man was driving he looked over at his hitchhiker and the man pulled a hand out and was eating the hand. And these horrible hideous things. Cannibalistic. See? the minds of devils and demons that are gradually leading through seducing spirits, gradually leading you into insanity, into cannibalistic action, taking you away from truth and not having a love for the truth, God is turning the whole world over to the mind of Satan, as to know the depths of Satan. Many people have never known the depths of Satan as to his evil, his debauchery, his wretchedness. And youth are losing their virtue, they are losing their mind, they are losing their stability, see? And they are going deeper and deeper and deeper into the depths of that darkness, or that corruption. All right. So the whole world is heading that way and the only thing that is keeping them from that right now is the illumination of the blood on the seat of atonement, as to the grace of God to those people out there to keep religion revived and alive in the world. Just something as to whether they preach the gospel for contention or money, prestige or pride, whatever it might be. Nevertheless, herein I rejoice, Paul said, because the gospel is preached, or the Word of God is talked about enough for them to kind of keep a little stability out there. Not that they are going to heaven. All right. So then, they are illuminated. When the illumination left everything was gone. When the blood comes off of the seat of atonement all of that out there, their chariots are going to turn into pumpkins. They're going to throw their money to the bats. They are going to beg for the mountains to fall on them, and this glitter and glamour of the world turning the grace of God into lasciviousness, as to saying during the time of grace they could be saved but they go on with their foolishness, taking advantage of God. All of that is going to be gone, because the illumination is going to be gone. When the illumination is gone it will not be heaven anymore with them and intellectual darkness will be there until they will gnaw their tongue for pain. They can't even have a healing medicine because all that is from God through the illumination. And they will be out there as beast and a reflector as to the world of vanity as to the mirror of what you have been seeing out there it's only a reflection as to all heavenly things reflected by earthly things and the people and the things round about, as to the reflection, all of that will be gone when the Day Star withdraws as the church going out and you will find out all of that belonged to you, the world and the fullness thereof, and all things that pertain unto life and all that it was that was just a mirror out there catching that Day Star that's in you heart, as to who you are in the body. And all of that'sreally you and it's just symbolic, and out there it is vanity of vanities, as to a vanity or mirror that you look into. See? And it's just a reflection. So all the heavenly things are understood by those reflections. As soon as the sun goes down there is no light in the mirror, as Satan, the reflection, as to the god of reflection, as to the world, a Kingdom of reflection and as to those that are gullible out there they reflect a light. And in a few short years they are put in the dirt because life withdraws because they are a reflector. And they go into the ground and the worms eat them because the illumination is gone. But, folks, not with you and I. We are born of the Shekinah glory. We are not, as the terms was used as someone said looking at the two pictures. Said, And the light was over Brother Branham's head. Said, But, folks, the dissipation as to this picture that Sister Lambert had taken, said, this is an interwoven light and the image isn't there anymore, as we say. That shows the church and that the image is completely changed into the translated light of God. So then, as to say, one had to do with that as to the pillar of fire. God looking at Israel through the blood and then as to say the body, as to the Jews relating to the world, God is looking at them through the blood that's on the seat of atonement. But as in the cloud that came down when I saw this cloud, the Bible said, And they were all baptized in the Red Sea and in the cloud. As to say, cloud, Holy Ghost, because all of those little things have symbols. Now, unto God. So, we find that the grace is upon everybody. They were all baptized in the cloud and in the Red Sea unto Moses. That is, the Red Sea as to blood, as to Calvary, on everybody. Grace is upon everybody. The spirit is poured upon everybody, rain on the just and the unjust. But with many of them God was not well pleased, for turning back into Egypt in their hearts they went whoring after the things of the world. And the Bible said when Aaron made the Golden Calf they went whoring after the Golden Calf. So, it is not as we say, Water, water everywhere and not a drop to drink, but it is being interwoven, as being born of the Spirit of God, and the Kingdom of God within you, born of His Spirit and if you have not of His Spirit you are none of His. Having the Spirit in here seals your spirit by His Spirit and evil cannot touch you. Your body doesn't count; it's dead. It's gone. It's no longer alive in the sight of God. It's dead. He doesn't see your stumbling, your staggering, as to the body. Blessed is the man unto whom God will not impute sin. And God imputed righteousness without works by his faith to Him. All right. Therefore, being justified, we brought that out today as to how that justification is when He was raised for our justification, being justified by faith as to His raising unto justification. We have peace with God through our Lord Jesus Christ. So we see that life then came through the serpent, because as with Eve, as with Cain, so then as to the seed of the serpent as to being born of the evil one. That's the reason he killed his brother, being Satan's seed. Then as in Able, the death, as to the body, and the replacement as to the spirit with Seth and then the multiplying of the generations. But when we come back and leave the types, all flesh is corrupted it's way before God, whether it's able, whether it's Seth, whatever it might be, all flesh has corrupted it's way before God. And there hasn't been but one that was found good as a fleshly body and that did not come through the serpent, as through Adam all die, but it was a divine conception as from God to a new blood life, and the regeneration, as to the washing of regeneration as to the water of the Word as to start a new generation as Christ Jesus, the first fruits of them that slept, or the first brother among many brethren. So that's what we are today as to the regenerated. All right. We see then that everything from the Garden expulsion down to Calvary was the serpent. All of life that we were reproduced, as to multiplying and replenishing was through the old serpent; that that's on its belly. And then when we come to Calvary Jesus comes in the likeness of that Adam that went out of the Garden to show the head of that serpent, see? and his people and his generation, and the old Tree of Knowledge. So, that is to say, the weakness of Eve, as to that that was interwoven within the body in that the body is the temple of God, or that is, the church has come to Calvary, to come in the image of darkness for as long as Jesus walked with the heavenly Father He was the image of light. He was the illumination of light, and His Father was one, and it was in the image of Almighty God, but then as to the expulsion to show Adam losing out all of a sudden the illumination lifted and now Jesus is an image of darkness, made sin. Not that He was sin, nor was He the image of darkness only in the sense that He came in the image of darkness, that He trapped Lucifer, the spirit of darkness, in this image as to make it an image of darkness, or image of sin, and He that knew no sin was made our sin that we might be made the righteousness of God in Christ Jesus. So then, He made in Himself twain, both light and darkness, as to an image of darkness. When the illumination lifted then here is the image and everything goes dark, or the sun withdraws as to the Day Star, and like sackcloth of hair it's black as night. God withdraws, and Jesus said, Light, Oh, light! Why hast Thou forsaken me. Or, My Father, Who is the great light, what have I done? See? But being made sin, my sin, that He might die out of the presence of God that I might be made His righteousness of the other side, as to the Christ, then that I might live eternally in the presence of God. God giving His Own Son. All right. So, we esteem Him smitten of God, bruised for our transgression, the chastisement of our peace is upon him, the veil was rent in twain as the light was separated from the darkness. And the body was folded up and laid away as to this body of death in that the darkness had gotten into the body, and that body, of course, was Eve as to the man Adam, or as unto God, which was not a type. It was a body as unto the spirit, the body of humanity. So then, Jesus did this to separate your spirit from you body, to plant your body as in a watery grave of death, to say that God can see the shadow no more, the bastard child image as to the infiltration of the gullible desire of the lust of your flesh in the world. So, it's over. Neither does He see them people out there that are out in sin. It covered all. For to do away with the body He had to cover all of them. But there is a difference between you and I, as to them that are out there, as to say that we, we have something that they don't have. We are born of the spirit and our spirit is in heaven. And our spirit went back to God who gave it at the rent veil to reckon ourselves to be dead by the body of the Lord Jesus as unto the world and unto sin. No more transgression as to sinful flesh. So our body was buried in the name of the Lord Jesus, and our spiritual angelic inner man went back to God who gave it, but at this time the blood is still on the seat of atonement to take care of your body as to be dead. So that means as to the world they are also dead by the body of the Lord Jesus to our heavenly Father, as to the grace. But someday when the blood comes off of the seat of atonement they will not be dead, and these that are dead, as because of sin — The Bible said the body is dead because of sin. All of sudden then the light will bring this body to a perfection, as through this transformating power and then it will be changed like that as to the image of the heavenly. And them that are bearing the image of the earthy, as to the first man, the illumination will be gone, as to our change and the light will be gone out and the wrath of God will be upon them, as we brought it out a little bit this morning. We didn't have time to really bring it out to you. The ozone being gone, as to the Jews coming in, we won't try to get into that tonight. I brought out a little of it today. The Bible said, Give the more earnest heed to the things you've heard lest at any time you should let them slip. Take heed how you hear these things. All right. So then, the serpent, finally God smites that head at Calvary. He smites that head as Jesus comes in that image of sin. The illumination lifts from Jesus as to God forsaking Him. Now, we see then that the head is smitten. When the head is smitten at Calvary what does it mean? It means the circumcision, having to do with the serpent, or the circumcision to say as to move the veil is the covenant that God made with man as to the life producing parts of mankind. So then, we see here that the Christ on the inside, which is the head of the church is taken out of the veil and the veil is the part, as to the circumcision and doing away with the body and bringing forth the Christ, which is the head of the church as to the true one that brings life. And so the generation of the serpent is over and there as the veil is rent we see that as to the new way of life and the entrance as into the matrix and the seed of the vagina and then the travail of Calvary and then the child comes forth, because as to the water, as to the blood, as to the spirit, we are baptized into the water as to the body. And the soul, as to the life, which is the blood, is baptized with fire, as to say, the blood of Jesus burning out the chafe, and then the spirit is baptized into the cloud with the Holy Ghost, as to say our spirit entering into His spirit and His spirit and our spirit one, and His soul and our soul one, and our body and His body one as to His soul going into hell to keep my soul from going in that the soul that sinneth shall surely die. So then, we see that what he did as Joseph down in the heart of the earth coming up to the right hand of Pharoah bringing in the millennium. So we see the sign of circumcision fulfilled. Now we're on this side of Calvary. What is it with us? Is it then the six days of labor? No. Is it then the seventh day as to His millennium rest? No. What is it then? It is the circumcision as to the eighth day of the child when the veil of our body is gone, because we're the head of the nation. We're the true Jews. And as to those that will follow then the sign of circumcision and then it is gone. When Calvary came the body of Jesus, as to darkness went away, as to that which was made sin. And the members of that body as to the circumcision being the Jews was left on the other side of Calvary over here, and then as to that which was as to the opening of the matrix, and then that which had to do with life, not as the serpent, but as to that that had to do with the headship that penetrated, as we say, the matrix of the second heaven into the heavenly third heaven, as to the vagina, and the seed of life there as to you and I, and we say, travailing until Christ be formed within us. That is to say, caught up to the third heaven. So we see the shadows dissipating. We see everything going away as it was on the mountain when we spoke of the mountain here. And here it is on the mountain, and as to, the Bible speaks of that as to the stones, as to the fight should a woman grab the stones her hand would be cut off. And as to the stone, if the stone was broken, as to the man couldn't enter into the congregation of the righteous. And we see as to the two stones, here is the stones of life on the mount as it burns with fire. And one of the stones is broken and they could not enter into the congregation of the righteous. And then all of a sudden as to the opening of the matrix as to the water rolling back, as to the Jordan, then this other, as to the stone went over and life was there as to that world of daylight. And many things that we could say about that. But I am simply saying that here again we see the serpent lifted up in the wilderness, and whosoever looks upon the serpent — I brought it out today; no death. Here comes the Lord Jesus, as to the end of the serpent. I beheld as lightning Satan fall from heaven. Heaven, or the old dragon, or the serpent being cast out, or that is to say, no more natural life, as to blood life, as to the lust of the flesh, as to the bastard child image, as to the generation of vipers, no more of that from Calvary. We are born of the spirit, the second birth, as it was to the holy way that God intended it from the beginning. And we are born of the seed of God, as to the divine conception as Christ within us. And so then, we are heavenly people, and we are have excelled, we say come from this side of Calvary over to this side of Calvary, or that is to say, in the heart of the earth, or Him in the heart of our earth. And this Christ going back to God who gave it, our spirit going back to God who gave it, and the body of the old serpent, as to the worm, the cocoon, back beyond Calvary, or down here and below Calvary, and up here between heaven and earth. And now the beautiful butterfly with the wings as to the colors of the rainbow, the covenant flies away and become a heavenly creature. The life passing through the worm, as to the old serpent, being placed upon the belly, as even to the gendering. So then, we know that this means that something is taking place. We are a different people. Other people that have fallen from grace or still under the law and still the transgressors, because sin gets it's strength from the law. We brought out some things on that today. We won't try to get in to that. Now, here is what I'm trying to tell you. Here stands as an angelic being on the land and the sea, as here he stands, and his head reaches clear into heaven as to the throne of the rainbow. Talking about the seven candlesticks now, having again to do with the seven messengers as to the refracted light down through the church ages to keep God from coming upon us to burn us up, it's broke down into rays and light and nourishing until the end. And then it's seven-fold light, and then comes the judgment as to penetrating the ozone. Saying those things because you that are spiritual will understand what I'm saying. So as to the six pointed star, we've explained it to some of you. Some of you won't know what I'm saying. I can't explain that to you, but I've explained it to some of them individually. And as to the woman, the five-pointed star, why it is like that, as one a six point, as the man and the woman a five pointed. All right. So then, we understand this according to what the Bible speaks of as the stem of Jesse, which Jesus of course was and having to do with what we are saying concerning the stars. Now, we find that in this that this man is standing on the land and on the sea. It is a man, not a woman, on the land and on the sea. And we see the powerful thing concerning Israel in this image. And the powerful thing concerning their head even the Lord Jesus, and here as to the pyramid, as to the feet here and the feet here, as to the pyramid and coming up to the belly as the old serpent, as to saying he's upon his belly. And the first thing, and he says, and the thunders, the finishing of the mysteries, but he said, This shall be bitter to the belly as coming to the belly, as to the gendering again, you know. Understand what I'm saying now. As coming to that as to when Jesus came to capstone the first pyramid, then it came to pass that as this capstone came, and Jesus was going to capstone the pyramid (Begin tape two, side one.) as to all those things from the Garden coming up to the end right here. As He went to capstone the pyramid and the stone came crying grace, grace, all of a sudden instead of God accepting that capstone he smote Jesus. It became darkness and He smote Him, and left the thing uncapstoned, as to the finish. Do you understand what I'm saying? And Israel, who was that great, wonderful, monumental praise of God as in the days of Moses was not capstoned. They rejected the revelation. They rejected their head. They rejected Christ Jesus, because all of a sudden He was made the serpent. Like I said of Brother Branham. Brother Branham was illuminated, doing great wonderful things. All of a sudden they started this thing of baptizing in his name, and the Bible said there is remission in none other name but Jesus. It tore Brother Branham up so bad he come off of the field. He had a vision, he saw this snake, as to a spirit, and it crawled up to where he was and Brother Branham smote it, but it didn't kill him. He crawled off into the water, water having the symbol of people. So then, as the illumination was lifted then it went, as to Brother Branham having the other side like Jesus. Two sides to man, and that as to the body of that death, as to that serpent seed. And all of a sudden he was smitten. The head was bruised, broken. The wreck. Horrible. The Bible said His bones were broken so much until it was unreal how that those bones were so many broken, or broken up. Whereas, the Bible said concerning Jesus, Not a bone of his body shall be broken. Now, so then, we can differentiate between that as to see what was going on. Now, with this I say again that God brought Brother Branham in the end time, if you've got just a moment to listen to the finishing here, to show as it was in the beginning, Jesus on that side of Calvary, as to Moses, the end, the prophet like unto, Brother Branham, as I was with Moses, forerunning as John, the end of the law and the prophets. That still within the veil and when the veil was smitten the head was rent, the brain swelled out, as to say the knowledge as to a natural type, and then the message come. When they checked the little corner stone, as to Brother Branham being the corner stone revival, as that with the natural signs and wonders as to Moses leading them out of Egypt, all of a sudden they looked and that little corner stone, as to the little can, there was nothing in there. Why? Because as an embalmer says, a man is but a shell. Brother Branham laying in the grave but as a shell. And life is gone from him and there is no message in that little shell any more. And the spirit of Brother Branham went back to God who gave it, as being caught up when he went beyond the veil. Looking back at his body there with the wife. Both of them perhaps laying together today. Whereas, we spoke of that death, what would come. Now, see? And the spirit of God moved on, changing His mask as Brother Branham said. Twenty-five years or more and now another generation. God moving on, doing His thing. Like the vision I had, twenty-five years. Then we see that Jesus being smitten at Calvary, standing up here now you're first pyramid, and when it came it was turned into a serpent and God smote the serpent and ended the serpent, as to between heaven and earth. The second, as the Christ went up He smote the body, as to the image. He broke through this up here smiting Satan and out of heaven he went, which means he's no longer in my heart. As to the kingdom of the world it's gone. It was in my heart, now it's gone. Now the Kingdom of heaven is in my heart. And now my spirit that was in the worldly atmosphere of the kingdom of the world is now in the kingdom of God by translation, the inward illumination, the interwoven as to the new birth. It is a second heaven as to the transformating of mind from one dimension to another dimension as the body profiteth nothing. Buried in the trespasses and sins of this world. My! I wish we had time to explain it, but we're just going on with our few little thoughts and then we'll stop. So then, he was smitten, which means that Babylon that was going to be built up to heaven as to climbing up to heaven with this little thing as a nest among the moon. I'll cast you down to hell, as the Apollo, that of the bottomless pit. See? Having climbed up through grace to the upper lentil as to second heaven. That's what the upper lentil means, as to the upper lentil. John saw them in Revelation 12 in the upper lentil. And right there at the mouth of the matrix ready to devour the child, and we brought that out about the blood life of today, the old Red Dragon. It's already destroyed. It'll come to pass that we will see it down at the end of the trail it'll be made manifest. But until they can comprehend it's not effective as to their judgment. Until we can comprehend it's not effective as to our blessings. We must believe. All is by faith as to a translation. Enoch was translated that he should not see death by faith. Faith by the hearing of the Word as to the revealed mysteries, or the Word turning into spirit, as we would say. All right. Hold on for just a minute now. Just a minute or two here. So then, after Calvary we see it is not the old Babylonian dispersion as to languages and confusion. It's the coming back together as every language, or out of every nationality under heaven, and speaking as to the spirit one language and all of them understood it. Bringing them back together from the ends of the world now, and doing away with the confusion, as to the separation because the barrier of Lucifer has been taken out, the old spirit of confusion. Now, one language. And when I bring Zion again they shall all speak the same thing. See? Eye to eye. So then, here we all come back together. This time it is a pyramid built again. It is the light most precious of that celestial city, as from pentecost, in that Jesus had laid the foundations of the twelve apostolic leaders and now the lively stone through the church ages are to be built up, as to that open door in heaven, Paul being caught up to the third heaven as to the capstone, the revelation, as those that as to the head, not him living but Christ to the Bride. So then, we find out that the unveiled mystery, as to the circumcision, and now it's gone, to Calvary. Now it's the days of the revelation, not the mysteries. So now is made known to the church the manifold wisdom of God as to the understanding of the revelation. Heavenly treasure in earthen vessels. The old serpent is gone. Life is reproduced now as through Christ, Himself. And we don't have time to really get into that, but I just want to say one or two things here. Now, we're on this side of Calvary and the light has been refracted. And now we see this capstone is coming. It's not to be rejected. This city is building up to the Lamb, which is the light thereof, as to the Day Star, called His Star, the bright and morning star. Until the Day Star dawns within you. Not as the old dragon star, or the pyramid of Egypt, which was never capstoned, as to civilization from Egypt. So it is the light and the darkness has been smitten, and been rejected. And the light has been refracted, brought out of darkness and the Bible said he veiled himself with darkness and gross darkness covered the people and then light has sprung up out of darkness among them that set in the regions of the shadow of darkness. And the refracted light and the wonderful attributes of the love of God, which we can't go into as to speak to you tonight. So it it very evident that you are going on to a diplomacy to come to the seven-fold light as to the open door, which Peter opened with the keys and at the end of the church ages, John went through that open door as to the church. Flesh and blood has not revealed this unto thee but my Father, which is a spirit. It is a spiritual revelation. Upon this spirit, as to Christ, my Jesus, I build my church and the gates of hell, as to the people of the world shall not prevail against it. All right. So the mysteries shall be finished at the sounding of the last trumpet. We see the pyramid coming up, as to the sea. All of a sudden we look and here is some hands and from here, here is another pyramid. This time it goes up past the belly and it goes up to the candlesticks, or to the rainbow up here, which is the capstoning after Calvary, bypassing that as to the matrix and bypassing that as to the stem, going on up and now here it is, Christ in heaven, our very Savior, Himself, at the Throne as to redeem the body of which we could say much about that. But remember, the rainbow is the covenant, and the covenant is refracted light as to the attributes of God. Five rainbow colors, and yet it's the seven-fold ministry as to the helps and governments added. But five preeminent colors predominant. So then, I said if light comes for us to make a rainbow it has to strike an object. Whether it's a rock with a spray coming out from it, or whether it is the circle of the earth, as the Bible says God sits upon the circle of the earth. Or if we say to those spheres that's going off, atmosphere, hemisphere, stratosphere, ionosphere, whatever it might be, and the light as the Day Star coming down a ball of fire. And the light coming down. As it comes down it strikes the curvature of the earth as to these things and rebounds as to the object. When it rebounds it rebounds back into — The way the Lord showed it to me, it comes down, strikes the object of the earth and rebounds back but it rebounds back, then it goes up to the circle, as to the atmosphere, hemisphere, whatever, and up to these places where the mist of rain has been condensed together up here. And in this it is the projection as to the screen and the beauties of the rainbow are seen because of the refracted colors as it penetrates these as to the ionosphere, the atmosphere and the hemisphere. Otherwise if the light struck the earth it would be fire and be consumed. When the ozone is gone that is what will happen, that's what it will do. So then, we see the little ark of the covenant, and on top of that the covering cherubs as to the rainbow, of which Paul said we can't speak particular. Maybe we'll speak particular of them if we can, the Lord showing it a little later, and the mercy seat and whatever. And so we see as to the rainbow, which had to do with this before these dangles were taken down, as to these things and many other things here if you were spiritual you could discern a lot of these things. All right. So then, we see the covenant over the world, that God has made a covenant as to the first judgment as to water, the first witness in the earth that He will not destroy the earth again with that. Now as to the child in the water, bringing the child forth at the opening of the matrix then comes the blood. It is a blood bath, for Jesus was a vesture dipped in blood. See? And then He swaddled, and the blood is taken away, for there is no remission for sin without the shedding of the blood. So then, we see the next thing is the spirit as brand spanking new as the little one cries out. That is to say, caught up to Throne as quick as it is born as to be swaddled. And many things we could say about that as to the water, blood and spirit bearing witness in the earth, agreeing in one. The Father, Son and Holy Ghost as they are one. Now we're closing right here. So then, we understand that with the refracted light as to striking the prism then we have the rainbow over the church ages as to the heavenly prospective as to Him standing in the midst of the candlesticks, or the Throne, or the angel as between the second and third woe, or as the last messenger, which is one of the woes, for the three woes are part of the seven trumpets that sounds. And the last angel that is to finish the mysteries is to being the woe, as to the last of the three. Woe, woe, woe the angel said as he flew in heaven. Woe unto them. So we find then that there is a refracted light and much we could say as to the covenant of this if we went on to say as to the little ark drawn out of the water, and then on top of this little ark here as to Noah's ark and the rainbow. And here is the ark now, as the little ark made out of bulrush and then the mercy seat set on the top of it and the little cherubs on it and it's called the ark of the covenant, or saying the ark of Noah, as to the rainbow between man and God. And Moses meaning drawn out of the water so they carried that as a symbol of God's righteousness and of his life. So then we sing that song, God put a rainbow in the sky. I'd like to say a lot of things but I think you can see what I mean about the prism and the rejected stone. Jesus, the rejected stone. And the Bible said the same has become the head of the corner, as we wrote that song, if we give to Him His place. And He hath become the head of the corner. This is the work of God, and it is marvelous in our eyes. All right. Let's stand together and let's sing that little chorus. I appreciate your kind attention and patience with me. I'm a little bit tired. But I hope you can understand because much could be said, but I'm reluctant to say some things. I have to be ever so careful. I know that you revel out in the world and I know it's trashy and they say all kind of things to you and your children, wives and doctors and dentists, and a bucket of worms as they say. But the minister, if he says anything they are ready to hang him so he has to be very careful, and we want to be anyway, as to decency. But just because you are in the hog pen and the wallow don't go off somewhere and say something about something decent and godly and holy, which is so beautiful and so wonderful except for the pigs. You throw the pearl to him and he roots it around and the swine will trample it under his feet in his ignorance and turn again and rend you. All right let's sing together. And the Bible said all things are pure to the pure and the pure in heart. And to them there is nothing unclean but to the defiled and unbelieving is there nothing pure, even their conscience are defiled. Give me another key, Frank. (Sings God Put A Rainbow In The Cloud.) Sing it with me. (Continues singing.) Have you ever noticed that with in side that the lungs with their pretty color over the heart like the cherubs the man beautifully shows the life, as to the blood as on the seat of atonement as in the kingdom of God? Much we could say about that. But God puts His rainbow in that spiritual cloud, because Christ is His covenant, and Christ is His rainbow, and Christ is His life, and it puts it within our spirit. And the illumination of the refracted colors, as to this illumination, as to the glow which, as we say as to those candlesticks before the Throne, and the light coming from these, as to the sealing of that book on the back side of it. Much we could say as to that and the angelic beings as to the church ages, and then that light going down into the waters of life, as the river of life and striking it, coming back and that halo glory of Jesus up here, and the conglomeration of those beautiful colors making that crown of loveliness up here with the jewel colors up here over His head. See? How beautiful, how beautiful it is, the celestial city with the jasper like light as the transparency, her light most precious, as to say the understanding in this world. My I wish we could say something about it. Once again let's sing it together. (Continues singing.) The Day Star. (Continues singing.) The alters are open if you'd like to come to the alter. (Continues singing.) Sing it again. (Continues.) One more time. (Continues singing.) One more time together. (Continues singing.) Let's give Him a hand, can you? How many of you feel real good tonight in the Lord? Isn't He wonderful? Let's sing this little chorus together. I'll try not to hold you long, but let's sing this little chorus, Brother Taylor. The song writer said He was here all the time. Can we sing that together? I can't sing much but you can sing, so you sing with me, will you? (Sings He Was Here All The Time.) Once again, now. (Continues singing.) One more time together. (Continues singing and sings He Touched Me.) Sing that again, Brother Taylor. (Continues singing.) Let's sing this little chorus. (Sings I Thank You For The Valley.) Can you give the Lord another hand? Let's sing this little chorus. Can we sing this little chorus? (Sings Where Will You Be.) Can you sing that with me? (Continues singing.) Let's lift our hands and sing this chorus. (Sings I Will Praise Him.)

By Rev. George Leon Pike Sr.

Founder and first President of Jesus Christ’s Eternal Kingdom of Abundant Life, Inc.

Holiness Unto The Lord