The End Of The Second Heaven

(Singing)Give me another key, Frank. (singing) One more time together (singing) Can you sing it one more time? (singing) Sing it one more time now. (singing) You can be seated. Going to a city where the Roses never fade. Here they bloom but for a season. Soon their beauty fades away, but I am going to a city where the roses never fade. And I watch people. They are born into this world and they blossom out. Young girls they blossom out and they're suppose to be real pretty, you know. And men they're suppose to be real handsome in their youth and they all blossom out for reproduction and for God to replenish, multiply and replenish the earth as to the admiration of one another and drawn to one another because of their human senses and fashions but they just bloom for a season and then after awhile, sure enough, all of a sudden they begin to change and they begin to fade away. We went over to the hospital today to visit with a man that was, I can't think of his name. Lives back out where David Paul lives, back out there. Mr.Yancy. A real wealthy man but he's getting way up in age. And he was laying on the bed. We'd been praying for him and he said he was feeling fine and so they're going to let him go home today. And he was telling me, he said, You know, Brother Pike, he said, this world doesn't hold anything for me. Though he has a lot of wealth, he said he just wanted to be with Jesus. That the only thing that mattered to him was a Christian life and having salvation, and he was always witnessing and testifying to people. Which I understand that he really does do that. But I thought, you know, I told my wife, I said, Well, you know it makes you wonder, Betty, how much of his life he has given to God and how much of his substance he has shared with the Lord. And from the time that you're young, the Bible said remember thy creator in the days of thy youth when the evil days draw not nigh, as to the reaping days, or when you go to be rewarded and you're not getting the right thing and you look and say, I have no pleasure in those days for that that I've sown I don't want to reap. And, of course, in your younger days that's your sowing days. And you are coming to your reaping days. It's very definite that you will. You labor in the natural and you sow to the flesh and you shall reap of the flesh natural things. Or the Bible says you will reap of the flesh corruption. That is things that will deteriorate, or corrupt. When you sow to the Spirit ye shall of the Spirit reap everlasting life, or eternal life. But I thought, you know, they fade away. And in  God's city you won't fade away. That's everlasting life. The sentence of death is in man because of the fall, but God said it won't be like that. Down here I don't like the night. Perhaps you like night. A lot of people they like night because they like to sleep and love to relax knowing--  The only thing I get out of night is a chance to pray. I enjoy the fact that I can get in solitude and pray. But I don't like night. I like daytime. And I like what the Bible says, In that city, there will be no night in that city. The Lamb will be the light of that city. It will outshine the brightness of the noonday. And there will be no night in that city because death will be conquered and over, so night being symbolic of death, or sleep, as we say, then there won't be any sleep in that city. There won't be any darkness in that city. The gates will be open by day and there will be no night in that city for the Lamb is the light thereof, for in that city it's the great revelational light of understanding. That city is a city of understanding and that great light it shines and the nations of the world walk in that light. So a lot could be said here if you could understand, and speaking to you spiritually, as to what is taking place and where you are and what aptitude you have, and that's why I say don't be evasive when you have opportunity for spiritual things. I appreciate everyone coming out tonight. It's like I said this morning. I felt a real good reverence this morning I just didn't feel too much strength from different ones to really draw the things of God. They were reverent and respectful and we got to say a few little things, and I thought maybe I might comment a little more on those things tonight if I find a fertile field. I guess somebody put this up here for me to pray over. Stretch your hands out in this direction and let's pray. The Bible said anointing them with oil. To pray the prayer of faith and if they have committed any sins it shall be forgive them, as well as God giving them their healing. So let's pray and ask God to bless this oil. If he can make the ground holy where on Moses stood he can make this oil holy. And yet we know this is only a means of contact as to from us to them that they might know somebody is praying. And yet it's more than that, in that it represents the Holy Spirit. And as to the Holy Spirit it's just like when we eat the Lord's supper.  You eat His flesh and you drink His blood as in a reverence because there is a spiritual thing that is taking place while you eat of those natural things. And every natural thing representing something spiritual, then we dedicate that moment, that eating and drinking to Christ so in the spirit that's what we're doing. We're taking healing and life into our body. Let's pray over this. Father in Heaven, we thank you for the opportunity to pray over the bottles of oil that come in, and as Paul sent out handkerchiefs and by these You did special miracles. Lord, we know that you are the miracle working God of today. And Father, we know that you are the delivering God; the healing God. And Lord, though we ourselves go through all kind of crisis, all kind of dark valleys as we walk; yet, Lord,  Thou art a lamp unto our feet, a light unto our pathway. And, dear wonderful God, though it be many discouraging days, Lord, or dark, dark nights, but Heavenly Father, we know that You are with us, for as you have said in Your Word, He that sent me is with me. He hath not left me. And so then we know that You are with us. You've sent us and as Joshua of old prayed, Send us not up to battle, Heavenly Father, lest Your presence go before us, tonight then we ask of Thee to anoint this oil. May the great wonderful Spirit of God anoint this oil even as the angel that came down in His season, Father anointed the Pool of Bethesda, Lord, as to whoever stepped into that water first was healed, anoint this oil. I feel you doing now in the name of Jesus Christ the mighty Holy Ghost and the mighty Son of God. I feel you breaking the yoke over the audience for I feel the Holy Ghost fall as we speak and the people believe. In Jesus name. Hallelujah. In Jesus name. Well, whoever it belongs to can come and I'd like to take a few minutes to talk with you. Let's go way over to the book of Revelation. We refer to revelation ten and seven as the angel saying, In the days of the sounding of the last trump. But we find  wrote here in Revelation the eleventh chapter. Moving on over in to the eleventh chapter and in the fifteenth verse it says in the fifteenth verse, And the seventh angel sounded. Eleven fifteen and it says, And the seventh angel sounded. So we have been talking about God being a Spirit and talking about the sounding of the trumpets, talking a little bit about the seals. And when I come up here to preach to you I'm so caught away in the magnificence of Christ and His wonderful Spirit and His wonderful Word, and it is so rich to me until I have a real difficult time just getting into a message as to try to talk to you about a certain thing, because it covers such a great field until it just seems like I only have, I don't know, it's such a little time to say anything so I hardly am able to get in to any kind of message. But I still try to scrounge around and whatever the Lord will work with me in I try to share that with you. And it should be by now we should be big boys and girls praying for the spirit of revelation and should be able to sit for hours with hunger, thirst and desire to listen to the words of spirit and life knowing that this world is passing away. This life is going out fast. But, anyway,  people will always be people and they'll always be like children. So then, the meat belongs to the strong. Or, that is, nobody is going to get the meat except the strong, they who have by reasoning exercised their senses to be able to discern between good and evil. That is to say, people who spend some time in prayer, some time in study, some time in mediation, some time in conversation as to their conversation being heavenly. People who spend their time on their appetites, thinking on their appetites, and buying and selling, making money, businesses, and always tied up in their minds with carnality. That carnal mind is enmity with God and it's never going to receive anything spiritual for it is not subjected to spiritual things. It is subjected to vanity. The Bible said the creature was made subject to vanity. So it's subjected, as to your human senses, to vanity. It doesn't matter how much you learn religiously. You can study religiously. You can do whatever you want to in the religious field of activity, but you'll always be natural. You'll always be carnal. You'll always think natural. You'll always think carnal and whatever you do your whole thinking, your whole thought pattern will be a composition of carnality. And whatever you learn religiously you'll apply it naturally to get the benefits of it naturally. And, of course that's so wrong. I was talking to my wife about a few of these things today. Well, when it said, And the last trumpet sounded we know that it's speaking of the last of the seven trumpets. That it was to sound and then we know that there was a breach between the sixth and the seventh trumpet which we have brought out showing something there as to why that was. And though we've not been able to elaborate on it like we'd liked to; yet we have brought out a number of things on it. And then we go right on over to where the angel set one foot on the land and one foot on the sea. That is, we do before the sounding of the last trumpet, we catch this, and then we go right on over to show this as to what is happening in this spanning of time, as we would say.  Or this great span of whatever this angel is doing because it shows up in Revelation the 12th chapter as war in heaven and the casting out of Lucifer. So then we know that the whole thing ties in together and it goes right back to Calvary, because it is at Calvary where this great angel stood with one foot on the land and one on the sea, hands raised to heaven, swearing by Him that liveth forever and ever that time should be no more.  So we know that it goes right back to Calvary and that it is the great gape of the church ages that he spanned it. That for the four eighty-three of Daniel's prophecy to the seven years ending of Daniel's prophecy. And so the great angel is standing like this. He's got his hands out like this, as from everlasting to everlasting. Or I am the Alpha and I am the Omega. And then he's got his feet in the earth as on the land and on the sea showing that it is the preparation of the Gospel that he is concerned about in the earth as being shod with the preparation of the Gospel. The Bible speaks of Christ and His feet like fine brass burned in the furnace. And then we see him with his head raised toward heaven, the rainbow about his head which means that he is so great and mighty he not only expands in this direction but that he is expanding in this direction as well as this direction, and that is his head reaches up to the Throne. That he is the headship. Jesus Christ the headship that has set down in the Throne with the seven candlesticks, put this rainbow over his head, as to those dimensional church age teachings of the church age messengers. So then, we know that when the door is open as to the seven being taken from the four ninety that there is a gap called the church ages, and we made the statement that Daniel did not see the church ages. He did see the four hundred and ninety years that were determined upon his people, even the Jews, but he only saw four hundred and eighty-three years to Calvary when he said Messiah would come, make an end of sin and be cut off. Not for himself, but for his people. And he did see the seven years that was to be the tribulation period. But what he saw was something that was within a veil and it had to be sealed up. And though Daniel had fasted and ask God to make him know what was to befall his people in the end time, in that it was time and they were ready to come out of Babylon. Then the Lord showed it to him but said, Daniel, seal it up; it's for the end time. It's not now. When John saw the revelation, which was the same vision, the voice said, See that you seal it not, John, for the time is at hand. So then, we know that they were talking about the same thing and what Daniel saw in the winds wrestling over the waters, John saw the same thing when these four winds were being held back by four angels on the four corners of the earth before they could wrestle over the waters, or be given their release to wrestle over the waters.  Waters meaning people, the doctrines of the earth. Well, we're living in the revelational time now. Everything is showing it. When it speaks in one place of being sealed grieve not the Holy Spirit, the Spirit of Christ within you, by which your spirit is sealed unto the day of the redemption of your body. Grieve not the Holy Spirit that you are sealed with until the day of redemption. Which means that there is an ending of the church ages and a coming in as to the redemption of the body and a coming in as to the Bible speaking of a restoration of all things which will be the millennium at the end of the tribulation period. And you are sealed through the church ages with the Holy Spirit of God until the end of the church ages and then the coming in of the end, as to the restoration. So we're told to abstain  from fleshly lust that warreth against the soul that we might not make any provisions for the lust of the flesh to fulfill the desire thereof. And then all of the world and all that is in the world is the lust of the flesh, the pride of life and the world and the lust thereof passeth away but he that doeth the will of God abideth forever. So we realize in the days of the voice that the mystery of God is to be finished. When the seventh angel sounds, if you'll follow that from eleven fifteen read on through the Bible, it'll give you the account of the war in Heaven. It'll give you the account of the great city Jerusalem coming down on the new earth. It'll give you the account where Babylon is overthrown. And it goes right on after he sounds to the finishing of the mysteries of God. Right on down it goes unto New Jerusalem comes and sits down on the new earth and it finally says, Let him that is just be just still, and he that is unjust let him be unjust still. So it finishes the mysteries of God. It unwinds right on out to the end.  But still at the same time there is a mystery of God that is given to the church. Whereas Jesus used the terms in preaching to them in parables, He said unto His disciples, it is not given unto them that are without to know the mysteries of the Kingdom, but unto you it is given to know the mysteries of the Kingdom. So there is a mystery of godliness, a mystery of the Kingdom. There is a mystery of iniquity. There is a mystery of faith. And great is the mystery of godliness and Paul said, I am made a steward of the mysteries. So we're speaking of the mystery of the Kingdom. It's not given unto the people of the world to know the mysteries of the Kingdom but it is given unto them to know the Gospel. That is, to preach the Gospel of the Kingdom to all the world. That they should know the Gospel of the Kingdom as per se. As the Gospel but not as the revelated mysteries. That's given to Paul, as to Christ. Not Paul. Said it is not Paul but Christ living, and that is given to Christ, as to Paul, to go as Christ in Paul to get a bride from among the Gentile people. And the way that he was to get this bride was to reveal this wonderful mystery of revelation. And the revealing of this mystery would be the understanding being manifested in your mortal genes. That is to say the Word was made flesh which means the Spirit actually become interwoven with the understanding of mankind within the body of Jesus, was manifested even as life, spirit and life into his blood genetics. And the Bible said, And  this heavenly treasure, as to the knowledge of God, the life of God is to be made manifest in your mortal genes. So it is understanding coming into you and being interwoven with you and that is the life. That is the Word; it is spirit, and this is flesh being made spirit, or light. When this understanding becomes interwoven in your body as a light, like as to the Bible saying, they shall outshine the brightness of the noonday. So when you have this made manifest in your mortal genes then that is the transfiguration. Right now is the translation within your spirit and gradually moving down through the church ages as a transformation of your mind to the ultimatum of the transfiguration which is the change, or the adoption of the body when the Jews come in. So at the sounding of the last trump the mystery of God shall be finished. And we find that this mystery of the Kingdom is made known to us. How is it made known to us? The Bible said the law and the prophets until John; since that time the Kingdom of God is here and has been preached. So if it's here then we know by grace that grace has allowed for the Kingdom of God to be in the earth. It is that the blood covering has taken away the all the sins of all mankind and God is looking at them through eyes of grace, so that puts the Kingdom of God in the earth. And the door to that Kingdom has been opened, in that Peter was given the keys to the Kingdom. Or, that is when He said, Thou art the Christ. Jesus said, I am the door to the sheepfold. He said, Thou art the Christ and Jesus said in His words, Thou hast opened the door for ye have rent the veil. You've have separated, you have differentiated between the body and the spirit, or Christ and the Lord. So in that you have seen it you have opened the door. Here is the key. You've got the key. Like the Bible said, they took away the key to knowledge. And as I said so many times I'd like to elaborate on that but we don't get a chance. There's so many multiplied things. But the door  was opened and immediately He went to Calvary, rent the veil in two and there was the Kingdom. The Kingdom come. What was the Kingdom? It was Christ. It is Christ in you the hope of glory. Christ is the fullness of God, and God is the fullness of all things. All things emanate from God. So then, Christ in God as to be one. And that means Christ is the Kingdom and when your spirit is translated into the Spirit of Christ by faith then that means that you have entered into the Kingdom and if Christ goes into you receiving  the Holy Spirit of Christ then you have the Kingdom of God on the inside and you are inside of the kingdom. So it is a spiritual world. It is a spiritual thing. Paul said, I'd like to speak unto you as unto spirituals. Pray that God will grant unto you the spirit of revelation because it is our spirit. See, the Bible says that we are gods. How can we be gods? He said, Ye are gods. If they to whom the Word of the Lord  come has been called gods how much more are ye gods? He could have said. Ye are gods. Ye shall die like men from lack of understanding. You've never transformated your mind, as to develop it to the place to where you understand lots of knowledge. Lots of knowing, as to wisdom and knowledge. But with wisdom and knowledge Solomon said get understanding. Not very much understanding. So how then can you be a god? You are a god because you are equal with angels. Angels cannot die. In heaven ye are as the angels and the Bible said God makes His angels ministering spirits. So that means you are a spiritual being in God's world. And God is looking at you inwardly as what is called the inward man. Though the inward man is renewed day by day the outer man sometimes is neglected and it perishes from lack of nourishment as to the proper care, as it would of the world. So then we know that we are children of God. We, as spiritual beings our spirit has been translated into the Spirit of Christ and so now Christ and our spirit is one spirit. And then our body don't count because it's been crucified at Calvary and it's folded up and laid away. And all of the misdemeanors of life, all the stumbling, all of these things to overtake us, as that which I do that I would not do. It's not more that doeth it but it is sin that dwelleth within me for with my flesh there is no good thing. God condemned it. Wretched man that I am. He nailed it to Calvary. That if I stumble, if I stagger when my spiritual man, is trying to do its best my spiritual man is already sealed unto the day of the change, or the redemption of the faulty body and it is already seal to this extent. That it is light and darkness cannot get near it. Or that is to say the spiritual inner man by the seal of Christ keeps itself and the evil one never touches it. So it is perfect. It is sanctified. It is translated into the Kingdom. It has passed from death unto life. It cannot pass from life back to death. So we know that it is perfect and the faulty one on the outside in whom we are trying to make manifest this heavenly treasure, as to the mind of Christ, turns it into spirit and life to make it manifest in the mortal genes. This faulty one, this house that's to be dissolved, going through the change, going through the transformation, this body. O wretched man. The beast part. See? We are making manifest this heavenly treasure day by day, from glory to glory and change to change, as to the transformation of the mind during the time of  the development that it might be made manifest proportionally by measure in this outward body. So then, we know of a certainty that we're getting the benefits of healing, health, strength, stability, our endurance whatever it might be, we're coming in to the knowledge of Almighty God. And this is being made manifest proportionally in to our body, for the Bible said wisdom maketh a man's face to shine. The shining of that understanding of that great light turned into spirit and life. So then, we know that this spiritual being, God is a spirit, to worship Him with our spirit. To receive in spirit, to understand in spirit, to dwell in the spirit world. Our angelic being has now been translated in to the marvelous Kingdom of God and now we're like the butterfly. We've gone through the metamorphosis and now we're dwelling in heaven. That is to say our spirit dwells in the spirit and has been translated into the spirit. So then, it is one with the Spirit. His above us, in us and through us and because of that the spirit is heaven and our spirit is in Heaven, and it dwells in heaven with the angels. Now we can see angels. We can communicate with angels. We can talk with angels. Angels will come and minister to us like they did Jesus and strengthen us. A lot of times you're strengthened by angels and you don't realize it. You don't know that you've been strengthened by angels but you're going through a dilemma, through a depression and it looks like there is no way to make it and the Holy Spirit comes over you and angels minister to you and then you receive that spiritual strength as an energizing. You get the that extra inspiration and you feel like you can run through a troop and leap over a wall. So we know then that we are gods because we spirit. We are no more the living soul. We have passed from death unto life, because the soul that sinneth shall surely die, and the sentence of death was in our body so we died to that, and now we have a new body sitting at the right hand of the Father which someday will be made known. People will see that because that's what we will be.  Everyone that hath this hope, in believing that they'll be like Him at His appearing, they will be like Him. So then, that means that we will be changed. This faith will transfigure us just like it did Enoch when Enoch was translated by faith that he should not see death.  So we are angelic beings. We are dwelling in heaven and we are gods because angels are gods. They cannot die. We are now equal to angels. That's why that Satan said to Adam and Eve, said to Eve, Thou shalt not surely die but God doth know that in the day that thou eatests thereof thou shall become as gods and your eyes shall be opened to know good and evil. And it was true. They did become as gods because Lucifer is an angel and he is a god and demon spirit, or fallen angels entered into those bodies. And Lucifer into those bodies which made them bodies as gods, but that doesn't mean that they are a god as to a god, as to a God that is eternal, as to the Christ that enters into us that gives us eternal life, but as gods that is reflectors. Ye shall become as gods and even God made the statement, Now they've become as one of us. But, folks, let me tell you, when you are born again you become a God. You are a son of God. That means that you are a God, and that means that you are eternal because you are now a spiritual being as the last man Adam was made a quickening spirit. Which means he was made an angelic being and He went away as they saw Him ascend in to the heavens. So we realize then that, as I said earlier today, that though you are in heaven right now, you are only in heaven as to reflect heaven. And Satan is in that heaven by living in human beings and he reflects this great light that makes this world heaven. I wish we had enough time to go into the three heavens and bring those to light to where you could understand them in a dimensional projection as first power, and second power, and third power to where you could grasp what I say when I speak of the second heaven. In the book of Revelation when John looked and saw this woman in travail, the child ready to be born, this woman was in heaven and when he saw the dragon ready to devour this child this dragon was in heaven. This child was in heaven. The woman was in heaven. All of it was a heavenly scene. So when he saw these things it was in heaven. How could it be in heaven? See? We've come back into an earthly prospective when we get in to the tribulation period of the seven years where this was seen in the revelation of John. Saint John the divine. So we know then that there is something that we're not understanding. If it was in heaven who was the woman? We know in this particular instance the woman was the Jew. But, nevertheless, it pointed to the church. And the Bible said that she was illuminated with the sun. The sun was her garment of illumination. Whereas the Bible said when it speaks of us as the body of the Lord Jesus Christ, it says the sun shines within our strength. So we know it was the grace of God upon Israel and the light that was being reflected that made it the second heaven. And because of that, as to a nation being born in one day, then we see the woman in this kind of condition, in travail, ready to bring forth her child. And then when the child appears with the nail prints in his hands then she travails. She goes  to crying and she goes to weeping and saying, Where did you get the nail prints? And He says, In the house of my friends. You remember when Judas came He said, Friend, betrayest thou the Son of Man with a kiss? And so then, right in the midst of the week there comes the Son. He's been born and up to the Mount of Zion He goes, the Lamb appears on the Mount Zion and His membership of body, a hundred and forty-four thousand, even a nation, goes up to be there with Him to show a King that will set on the throne through the millennium to reign in righteousness, and the Jews being the head of the nation. So then, we know that we already are sons of God. And we already have been translated into the Spirit and in to the marvelous kingdom of God. And that we already, right at this very time, have all of the benefits in that the Bible said we are children of God then are we partakers of the benefits, and they all are available to us right now. And here is something we need to remember, God having already given us all things that pertain unto life, and this heavenly treasure is through faith of the mind that's to be the one to reveal it to us, even the mind of Christ. So then, we are already children of God.  We already have all things that pertain unto life. All that  God can give He has already given us in Christ. If I ask Him for something there is not anything that you are I can ask for but what we already don't have in Christ Jesus. There is not one thing that God has reserved to Himself that you have to go and ask Him for His to give it to you. He gave us His very best, which was Christ Jesus His Son. The  best that heaven could afford. And Paul said, Seeing that He gave us the very best, will He not with Christ Jesus freely give us all things, in that all the rest is less than Christ Jesus. So He has given us all things and we now have all  things because we now are the sons of God. But the thing is our body has never yet been changed. Though it has been redeemed at Calvary, the price has been paid, it's the purchased possession. But it's never been changed, as to the adoption, and God has let us conceive of this Christ, the babe that's on the inside of you, Christ the hope of that glory because He alone has been made heir to the glory. So we are waiting for the patience of the transformation of the mind. Coming from  the old mind of Egyptian, garlic and onions by the way of the wilderness of an interwoven thing of the good and bad, the old tree of knowledge passing on over into the land Canaan of the new harvest where there is  life abundantly, even  the mind of Christ. So we understand then that we're in a transformation, or a development on the inside, moving toward the transfiguration of the opening of the Libia that in that the child might be born. Whereas this starts at Calvary. When the church ages open the libia is opened and the headship is born, which is Christ. And He is immediately caught up to the throne of God. So He shows the headship of it, and then down through the church ages while the seven is from the four eighty-three still showing the libia of heaven being open then that means that the child is being born. As to the spiritual birth He's being born. And we see all down through the church ages the activity of the spiritual One, which is hid from the eyes of the world and it is receiving. And it is taking the spiritual revelation and it is taking the great knowledge of the understanding of God. And this child being born we see memberships coming in and being born. And the final, the great finale of that is when the tribulation period comes in, as to the closing of the libia, it indicates that the matrix being closed that the child now has been born because away we go. Like that, being  as Christ Jesus when he appears, the head appearing in the heavens, and so the membership automatically fastens itself to the head. And then the Jews coming in shows the body. The body shows the birth because as the Jews going out at Calvary the reconciling of the world, what will the receiving of the Jews be but life from the dead. When they come back in after going through the holocaust and these kind of things as to the purging, even as Jesus went down into the heart of  the earth, appearing in a new form so they come back. They accept the Christ that they rejected at Calvary. In the middle of the week they accept Jesus. That becomes the headstone and the seven, as to Jesus, the capstone now comes back to the four eighty-three, capstones it, puts it all together as to the four ninety determined upon Daniel's people the Jews. And with that then all that Moses has done has been cap stoned because He told them He was the head. He was the cornerstone and they rejected Him, therefore their hope was deferred. Whereas Solomon said, deferred hope sickened the heart, and had to come way around over here until the day they accepted Him which was after the Gentile days, giving the Gentiles a chance. Here they rejected the head. And in that day the severing of the head from the body, the old guillotine, that was capital punishment. And so when the head was severed from the body, as to the Jews having received their head they rejected it and the body died and went out in the darkness just like when they cut John's head off. And then when they came way back over there to the resurrection, what will the receiving of the Jews be but the resurrection, then when they receive the head the body is restored completely and the body comes up.  When the body comes up it is evident that the woman is going through her travail then to show that the body now is born. And in that the child of God is now born then it moves on over to the middle of the  week and then after that darkness for the Gentiles. So we know that this is a great day. We have been caught up in to heaven. This is the second heaven. What is the second heaven?  The second heaven is the days of grace. What brought the second heaven in to existence? The blood of Jesus on the Seat of Atonement, giving grace to all the world that this light which creates a second heaven, even reflection of God in your natural being, even in Satan being that reflector on the inside of  you reflecting that thing of God through knowledge, as to the tree of knowledge. He's the tree of knowledge, and on the inside of you he reflects that light because the blood is on the Seat of Atonement from the foundation of the world as I brought out this morning even to allow for Adams's seed until the change. Then that means that Satan can live in the body. God can live in the body. Not the same body. He had lived in a body. They can be intermingled, see? And as Jesus said to the sinners and the publicans, you go in and out among them and yet you have no fellowship with the temples of Belial. Jesus reproved them. Have no fellowship with the unfruitful works of darkness, but rather reprove them. And Christ Jesus was constantly reproving them when He was sitting with them. That means that as long as you are in your natural body there is going to be a second heaven, and that second heaven is the reflection of the blood on the Seat of Atonement, fire, or light coming from that fire. Blood likened unto fire.  God the consuming fire projecting Himself through that. So that is the second dimensional projection. And we don't have time to go into those things, but I'm just saying that that light is grace. It takes away the sins of the world in the eyes of Almighty God. That is the darkness is eradicated and everybody has a chance to come to God, to call on God, to received God, or to feel the presence and the love and the wooing of God, to know that He is good. But in a little while the blood will come off of the Seat of Atonement. When it does the Jews will find the Ark, because grace will go to them and the days of the Gentiles will be over. And when that blood comes off of the Seat of Atonement that means that you won't have to reflect grace anymore because at that time you will be changed, as to this Daystar, or this light, this mind of Christ completing it's course, this transformation to a diplomacy; you'll be changed. Transfigured and as  the light you will go into the light, as to one in the light. Christ alone dwelling within that light. That light will withdraw, as to the church it will be gone and then the world will have no light, accept through that of the discovery of that little Ark of the Covenant through the Jews, making them the head of the nation, pulling all attention to them, getting them ready for that millennium thing of bringing the nations before them, the judgment. So we know then that that light that we are now in, this mercy, this grace, this blood on the Seat of Atonement, we know this is the second heaven so everybody is in that, but it's only a reflection. And we are not made to be reflectors. Right now we are in the condition to where we have never been changed. But the price has already been paid for the change and as quick as the Jews come in, in a moment, in the twinkling of an eye, that quick we're going to be changed. And this inward light is going to be made manifest in our mortal genes. We're going away and leave the world in darkness because once the blood comes off of the Seat of Atonement there won't be any second heaven. The light will go out. Satan will be cast out of heaven. Revelation 12. He'll be cast out of heaven and the fulfillment of what Jesus did at Calvary when He separated the light from the darkness, or when He cried out as that form of a servant which is the body, and He cried out and said, My God My God why hast thou forsaken me, and the sunlight when out and everything  became dark as sackcloth of hair. And Lucifer who was the Prince of Darkness that had entered into Adam got that light through Adam's grace by the blood on the Seat of Atonement until the church would have time to come out from among the world. See? All of a sudden Jesus is in war with that body, and that spirit that is within that body and Christ is fighting from the spiritual man against the outer man. No good thing within that body, sin and Satan, and then when He casts him out then God has rejected the servants body, the figure as to the servants body in which Christ was cause He's a already perfected the body, as to the church, on the Mount of Transfiguration, steps down, the expulsion, there He is as that human being again, the old beast body. And He's hung up as a serpent. As the serpent in the wilderness He's hung up. Then when the battle comes, as to the dove, as to the raven, when the battle comes the light withdraws. Christ went out. Christ is withdrawing from the body now. And when it withdraws the body cries out, Why has Thou forsaken me? to show the fall of Lucifer. Or to show that that power Lucifer, the reflector, that power, that ruler of darkness has now gone back into darkness. He was in light all the way down through Adam's generation until he got to Calvary. But it's not made manifest because all of a sudden there is the rending of the veil as to the four eighty-three and the seven. And the church ages come through so the whole thing is light, as to grace over everybody at that time for God to allow Satan to enter in to this light as being in the body in to this light until the church ages is over. And that is why we see the woman in heaven. And that's why we see her travailing with child, the church heavy with child reflecting this great light, as to the sunlight just like the moon reflects it, and she's standing on the moon, the stars over her head. So then we know that because of this then Satan is protected, as to the fulfillment of what happened with this great angel; one foot on the land and the sea as to this war in heaven. He is protected until the end of the church ages and then when the seven years, bringing it back to an earthly prospective, comes in then that Jesus did in the earthly prospective of the ending of the four eighty-three will be connected with the seven and then it will be made manifest. It will be shown just like it is in the book of Revelation 12 and  the things there that are to be shown the Jew that we see there as symbols rashly experiencing the thing in reality. And just as quick as that happens there is no more grace. There is no more grace because the Jews see the blood prints. They accept the New Testament, the blood, not of bulls and goats. Elijah, Moses go away like that, as to the end of the blood of the goats, of the bulls, of the Old Testament, of the law of the Prophets. See? And with that New Testament the Jews come in to the change of the body. A new life and a new body, a new blood stream. And there they are alive forever more. So then, that means they are the members also of the body of the Lord Jesus. This means that the second heaven will end. It will end and the Gentiles will go into total darkness, as to having any religious light. The Jews won't use that little ark anymore after the end of the week. So it means that from that time on they will gather together the armies of the world to come against the Lord Jesus and against Jerusalem. And in doing that they will be brought to the valley of blood and the blood to the horses bridles. Whereas we've explained some of these things in little segments. Or a little bit here and there as to what is happening in Germany, to what will happen to China and these kind of things as to all of this coming together. You haven't been able to put all of it together yet. We haven't had time to put it all together, as to one, but it is all together on tapes. I wish we could put it all together for you, you know, but it takes so much time for that. But, anyway, I said all of that to say this, that it is a true fact that the second heaven will be done away with, and when the light withdraws, as to the blood coming off of the Seat of Atonement, then that blood will go directly to the Jews. And when it with draws then there will be no more light, as to reflection, which you won't need it. You'll change immediately and you'll become that light because you are already that light in your spirit. But the Gentiles won't have any light. All of it will be dark. Satan living in the human body will only take those bodies in to a prison of darkness; an eternal prison of darkness. And they won't have any light anymore because they don't have any life within them. Therefore prove whether or not Christ is in you as that light of that Daystar less you be reprobates for when that light withdraws there will be not more. It's just going to shine until those Jews can come in. So this means that we're right down at the end of the way and the second heaven is ready to pass away. So with the withdrawing of this light Satan is automatically out in the darkness which is the expulsion. The woman, she goes into the wilderness, a place prepared for her because she doesn't loose the light of His presence. And  then the child goes up to the throne because the child goes to the third heaven. And right now that is what you are doing. You're being caught up to the third heaven right now. This mind of Christ,  this revelation. See? You're going up, just like that to the third heaven, being caught up just like this. The Gospel unto all the world for a witness  and then shall the end come. So you're being  translated in to the Kingdom. The law and the prophets until John. Since that time the Kingdom has been preached; men press their way in to this Kingdom. so then, just hurrying along tonight just to say a few little things to you before the sparks go out. We know then that the Kingdom of God is at hand.  We know that it is here and this is what brought the second heaven is through the Kingdom of God coming in to the earth and this light, as to saying ye are the light of the world, as long as you are here it is going to be the second heaven. So we understand then that you'll be going out, as to away from here, and with that the light will be going out.  As to the earth there won't be any light in it. It will all be darkness. Let's stand together. Satan's expulsion; the casting out of the Red Dragon, the old blood line.  Have you checked up lately? Examined yourselves to see if you're in the faith of Christ Jesus? which faith cometh by the hearing of the Word of God? Are you ready to meet Him? Are you ready to go out to meet Him? And the Bible says at the midnight cry there came forth One, like as I say when the bride is waiting for her husband according to Jewish tradition and one goes out to forerun and cries out, Behold! the bridegroom is here. Along about the middle of the night, about twelve o'clock or whatever it might be, and the little lady  that has got her lamp burning, waiting for her companion to be to come, or already they are as to the marriage vows, the drinking of the wine. See? We've already sipped on His wine. He's already offered the cup of that wine and we've already sipped on it, even the new wine that they were accused of being drunk off of at Pentecost. And we've already sipped off of that wine. So we've already accepted Him. We've made out vows to Him and this means that we are joined to Him. And Paul said, I seek to present you to Christ. A bride is one espoused to her husband. That  without spot, wrinkle, blemish, as a chase virgin, body, soul and spirit. We wish this, even the perfecting of your faith and the preservation of your body, soul and spirit. So then, we know that the ending is here. The night is getting darker and we see it by the intellectual fad of the government; the things that are going on. Glad that Sam Nunn is standing up for what he is standing up for. Because that has to do with Georgia. That makes me feel pretty good. But, anyway, it's like one of Clinton's leaders, I believe it was, made a remark concerning this man and saying that he is a bigot, and of course, that is like Wallace was when he stood against the black man, which he did wrong. But, anyway, they're saying because this man is standing against the Sodomites, Gays and Lesbians, that he is that kind of thing. So it makes it look bad for him. But those leaders are lying. That's not what it is at all, as to a bigot? That's not what it is at all. It would have fit real good as to saying that Mister Wallace got out of line because God made the black man black, and He made the white man white. And so then, to be prejudiced toward color, or to hinder anybody from their human rights, as to the level of human rights would be evil and wretched because that is the act of God to make one color and another. But to take Sodomites, Lesbians, and Gays, which is possessions of demons and devils that God did not make. He did not make them like that, but being perverted and filled with devils and demons and to say that that is being secular, or that is being prejudiced, or that is a discrimination. People don't have good sense that make statements like that. Let's give the Lord a hand. All right let's sing a little chorus together, can we? (Singing) Do you love the Lord? Let's try this little chorus, Frank. (Singing) Sing it one more time. (Singing) Let's sing another little chorus together. The altars are open. (Singing) Sing that with me now. (Singing) Sing it with me. (Singing) One more time together. Sing it with me now. (Singing) Don't get discouraged now. You'll overcome. (Singing) Let's lift our hands and close our eyes together. (Singing) Once again. (Singing) I'm going to ask Brother Ron Pasdon to come up and dismiss us. (Singing) Well, we had a wedding today. I guess Rena got married today and, of course, I certainly hope they'll spend their time in church, coming to church and loving the Lord cause that's where the secret of success in marriage is. And, of course, success in everything else. It's in Christ. If you take God into your life your marriage will last. If you don't it won't last. Always remember when you're not a Christian and your companion is not a Christian that you are taken into captivity at the will of the devil, which means your mind is overpowered by fallen angels. Lucifer can just walk in, tell you to do anything and cause you to do it and wreck your home. Whether it's on the man's side or the woman's side so you have to have Christ to make you one and to keep you straight. Once again as our Brother comes.(Singing)

By Rev. George Leon Pike Sr.

Founder and first President of Jesus Christ’s Eternal Kingdom of Abundant Life, Inc.

Holiness Unto The Lord