The Expose Of The Image
é
I notice that the weather has gotten real cold. This morning we prayed and ask God to let it fair up. And I prayed like this, I said, Lord, I know we need the rain. A lot of times we need the water, as to the water tables. You know whether there's going to be draught or not, and a lot of times it's just Satan interfering and if it's Satan just hindering I want it cleared up now and He immediately cleared it up. And I noticed tonight the sky is red and lowering, which means fair weather. In the morning if you see it red and lowering that means it's foul weather. That means fair weather is going to be here. Probably a little cool because it's about the 8th of March, and I think it's about the 21st as to the equinox, or spring so it might be a little cool but it looks like the weather is going to fair up. And another thing is the Lord has been letting me know as of late, because of the change of the attitude of the  people,  the brethren in general, toward the things of God and the concern of God, that He is going back to blessing them, to make their cup run over, to give them again the desires of their heart. You know, it's a strange thing but anytime you turn away from God you loose your blessings and prosperity. When you turn back to God in your heart then your prosperity starts again and your blessings start again, because when you don't do the things that please God then you don't have the confidence of heart. And when you do the things that please God then you do have that confidence of heart. So when your prayers go up He hears you when you do the things that please God, because you have the confidence of heart. Let's sing the little chorus Without Him I Could Do Nothing, Frank. Can we? I know it's cool tonight but in here it feels comfortable. It might because we just came in our of the wind but it feels real nice up here. Knowing that heat rises that makes a difference, and also the heating units we have in here are up in this area somewhere along over here. That makes a difference.  They are planning to put in the other heating units just as soon as they get ready. Some of them that keeps waiting and soon as they can get the electricians and the different ones lined up to do it they're going to put it in and we won't be using the heat probably, but we'll be using the air conditioners and that will make a difference. (singing)  Let's sing that again. (singing) A little faster, Frank. (singing) Let's sing it again now. (singing) Sing that with me. (singing) You can be seated. We're still dealing with the subjects in the book of Revelation, the fourth chapter. The book of Revelations. You know, I say this on numerous occasions to kind of snap our minds to attention. The Bible speaks of stirring up the pure mind, and you have two kind of minds. You have a mind of the world and you have a mind of God. And really there are three kind of minds, but I speak of it as being two because usually there is an interwovenness of one of the minds, either Christ or Lucifer, with your mind. Your mind being the feminine gender  one mind interweaves with the other mind. Both are masculine, as to Lucifer and Christ, because they are angelic and they're in an angelic world. One is in a second dimension, one is in a third dimension, one is in a first dimension. So you find yourselves, as to a first dimension, and Lucifer in a second dimension, and you find that Christ is in a third dimension. But you find that in the second dimension your spirit and Lucifer's spirit comes together if you are out in the world because he, living within the human body, has climbed up in to the upper lentil as the body, the flesh, or he is called the worm, because as it is said, Thy worm Jacob, I will help thee. Or the fire where the worm dieth not, speaking of the human being. So then, if you are interwoven with Christ then though you are in the second heaven, as to the body because of grace, but you are in the third heaven as the inner spiritual being which is translated into the Kingdom of God and dwells with Christ in glory. So then, it takes a little teaching concerning spiritual things, or spirituality, to be able to bring out exactly what we're saying. But we remind you again that after this I looked and, behold, a door was open in heaven. And the reason that I keep referring back to this is because this is where everything is at. Now today we were talking to some of the brethren, and of course, the last several days the revelation of the Lord has been real rich. And we've been ministering for hours continually. One day just about all day long. Another day for hours and hours, and today for a few hours which means that the end of the world is here. Now, when I say that it makes us to stop and think because when we say the end of the world is here then that's a big saying. But then, when we think, Well, if the end of the world is here, I say so often, why doesn't everything just go boom. But I tell you, that isn't the way it's going to be. So when we look at it that way it's the same mistake as when we look for Christ and we're looking away in the heavens to see the Lord. That's the same mistake right there. See? That was the mistake that they made right at Calvary when they began to look and said--, They said, Now, if You be the Messiah. So then, some had said He was the Messiah. Then will ye at this time restore the kingdom to Israel? And they in a natural way looked for a natural restoration of  a kingdom that had naturally been lost as a natural kingdom, as to the kingdom of David and they expected it to be restored. And then suddenly something spoke from within the body, that human tabernacle of Jesus and said,  My kingdom is not of this world else my servants would fight. So then, suddenly, not realizing what had happened they took a hostility, and Judas realized that the kingdom wasn't of this world, and he was ready to betray the Lord because he had felt like he would be one of the right hand men and set in the great kingdom of  God, but when he saw that it was death, and he saw that it was defeat, to the extent that Jesus was submitting to this thing of the aggressors, then he forsook Him. But what can you say? So did Peter. Though Peter said I'll never do that; he denied him and forsook Him. And so said they all that we'll die before we'll forsake you, but nevertheless, they forsook Him. And so it is today that in the time of crisis, and you go to lose a little prestige, or you go to lose your standing in the world, or things doesn't work out too good for you and you get under  pressure you're ready to forsake Him. But then when we look at this we see that the kingdom was a spiritual kingdom, and Jesus had told them to pray Father, Thy kingdom come, Thy will be done on earth as in heaven, and here it is; the kingdom had come and they didn't see it. And Christ was the Kingdom of God, because from Christ comes all things. From Him, by Him, through Him. All things were made for Him, and without Him was not anything made that was made. He was the Word and the Word was what emanated from the bosom of God for the Bible said that He, the Son, dwelt in the bosom of the Father. That is, in the bosom of the Spirit, and when the bosom uttered forth words it was the Lord Jesus; God being the Word. In the beginning was the Word and the Word was God. So then, the Word was God, and the Word to us today is God. And the same to a thousand generations. But before God became the Word as to Jesus the expression, as to a sound, He was the Christ of God; the High Priest, as to that of the Melchizedek, and He was that one without beginning and without end that Abraham met in the valley of Shaveh when he met Melchizedek, and Levi paid tithes while he was yet in the loins of his father. So then we know that Jesus, the body, was made a High Priest after the order of Melchizedek. Or that is, Jesus gave His body as a garment to clothe the Christ, who was God's Melchizedek and in that He became one with God as the Spirit, created the body and made it a spiritual body. So thus doing He became one, receiving the order of Melchizedek as an office after the order of Melchizedek as to an everlasting kingdom, that without end, and without--The Bible said there shall be no end to the increase of His kingdom, for the angel, as to Gabriel, making the annunciation to Mary said, Mary, of His Kingdom there shall be no end. So all kingdoms fall but His Kingdom. And ye have the opportunity as children of God to be translated into the Kingdom to be one with Christ, as to the Kingdom of God where all of the goodies are, and the treasures are from whence all of them come as they emanate from Christ for it is in Him all things dwell. The Bible says that in the fullness of time He sent forth His Son Jesus to gather all things in Heaven and in earth into the Lord Jesus. And sure enough He gathered all things into the body of the Lord Jesus. And when we think of that we have to remember that God creates the good, He created the evil. He has His way in both. That is to say He created the evil as to darkness. He created the good as to light, and He created the darkness to form light. And when He created light He created a molecular light to give us a symbolic meaning of Himself which He could not create, because He is already the answer to everything. He is what creates. So then you cannot create God. So you can create darkness, and He created darkness as evil to form the good that He might make manifest Himself as to light and life, as to good it the act of  existence in creation according to the desire of His own heart in forms, or formality, or whatever it might be, whether it might be as to the Bible saying that God created the heavens and the earth and the seas. And in this He created all kind of species. And so then, in the forms of these species He had to create them as a veil of darkness, or intellectual. An intellectual formality, or whatever it might be termed in our terminology, as  human physics, or whether or not it would be whatever we would use the application for. He said, Adam, whatever you name it that's what it will be. So with the illumination in the mind of God, to the extent of the illumination, Adam was so great and mighty that he named all the species of God, and God allowed it to be so while he added this illumination to this great strength, endurance and ability then when he fell  from that illumination he fell into the darkness and then light was thus molded. And, of course, this goes into great revelation and goes into great expression and takes much detail and many words to show how God, Who is the Word and life. Life and Spirit. That is, He became a word. He veiled himself in darkness as a word, as an intellectual thought that He might come to us in an intellectual thought in little bits and pieces, in the sense of our comprehending the heights, the depth, width and length all of mind that was an intellectual mind from the tree of knowledge. Then for us to get the power of God, the revelation of God we have to get into the nucleus. In our day, of course, in the scientific day of  the great technology of our hour, in the electronic age, we find ourselves, as I've said before, in the splitting of the atom, or the dividing the atom, because we're going down into the nucleus. When Paul speaks of this thing he says, I keep under my body, and I bring it into subjection, as from within, in that the Daystar is dawning from within the Shekinah that illuminated Adam outwardly, which of course is upon the people of today, as to the grace of God, as to dispensational grace is now by grace unto salvation within us as Christians, and emanating from within us to eradicate the impurity of the intellectual. That is, to take it out of our being and blood genetics, to change our blood to royal blood, and our spirit to the Spirit of Christ, our mind to the mind of God through transformation, to let this light shine within and from within as coming from above to shine from within, to shine out and eradicate the shadows of the curse all around us, to bring in the millennium and give us that wonderful day that there will be perfect peace. And so then, when we see the two Adams coming together as first man Adam, second man Adam, we realize it is male and female, or in the beginning before God split the Adam to take the female out of the male then it was all one. And then when He got ready to portray what He had done,  giving us the feminine gender and the masculine gender that we might comprehend it, in that we cannot see the spirit in our natural, mind or natural lives, giving this to us simply it simply meant that Eve was Adam, and that Mary had to do with Jesus. And that coming on down, knowing that the seed of the woman was Jesus, then the seed of the man, as the first man Adam, it had to do with the feminine, and the seed of the woman had to do with the masculine. I know a lot of times men put women down, you know. And they feel like they're the masters, and they feel like they're the great ones. And  they feel like if God is going to use anybody He's going to use them, but then it is shocking to go back and realize that in the midst of all of this that God didn't choose a man to come through; He chose a woman to come through. So then, the woman, though it looks like she caused all the problem, as from the fall in the garden; yet it is through the woman that the correction of all things come, and it was her seed that bruises the head of the serpent. So I know that brings us to another thing because as a symbolic thing taking Eve to show Adam, that was his body Mrs. Adam. And so then that meant the feminine gender, that when he fell from the Shekinah light of the covering of the glory then it was Mrs. Adam and it was the infiltration of the tree of knowledge of Lucifer. No good thing in the flesh, and the war that was to be continual from then on, as to the infiltration within the woman, or the feminine part. That is to say the body warring against the spiritual, as to the masculine on the inside, in that the masculine was not in the transgression, but the feminine was in the transgression.  So then, we could say hundreds of things about that. Every time we come up here we could do that about these things of revelation in detail. But always trying to follow a little theme of thought to establish something on tape, or something that you might be able to get a hold of we try to refrain from that. And then time wouldn't  permit it anyway. So then, we find a feminine Adam unto the first fall and sin and the woman who is in the transgression. Then we find the second man Adam which Adam was before his fall, as to the illuminations as the Son of God, or a figure of Him to come. And then we find these Adams together when Jesus made in Himself twain as to go to Calvary and be delivered for our offenses as the woman, hanging in--, In Revelation it is shown as she stands there on the moon. We see Jesus way over here from the middle of the week, back in the middle of seven thousand years, as it would be, and there He is hanging at Calvary. We see this as the middle of Daniel's week and there the woman is between Heaven and earth, as to the second heaven. And then when we look at it and examine it we find that there the woman has the stars upon her head, which has to do with the Apostolic leaders, and with this woman world that we call the stars and stripes, since Old Glory has to do with the body of Jesus and the stripes on His back. And then we see it hanging between heaven and earth and there He is and we see Him with His feet on the moon which is the law. And we see Him with the twelve stars over His head which is the crown, and why the thorns had to come. And then we see Him illuminated with the glory of God, in that that woman was glorified with the glory of God, which was the Christ. Now we see them hanging between heaven and earth, and then when we see the Shekinah depart from the woman then we get some idea of the birth of the child as the child goes up as Christ comes forth from the body. And then we see here as the body goes in to a darkness, or goes into a  period of twilight that it might recover, and that's where you are now. You are in the period of twilight and you are caught in between there as when you birth the child. Now before this we have been in this period where we have been Christ forming within us and it has been that, as Paul said, I have travailed as a minister 'til Christ be formed within you, or to form this mind of Christ within you to eradicate the mind of Lucifer as the bastard child through the conception of what you receive from the fall through that of the first man Adam, or the feminine gender. So that is to say man and woman together, He made both male and female within himself, as to the return and restoration of what had happened in the division there in the garden. But when the darkness came over Adam then He took the female out of Adam. And, then of course, she went into darkness and she left the covering of the glory which was her husband's mind which was  represented by her hair, the covering of her glory which was the government upon the shoulders. And when she left that, I say again, this is why Paul said the woman should have long hair because of the angels. It is a covering. Though people try to put a veil over their face and a covering over their head, all of those things were only symbolic as to the veil of shamefacedness, and the hair, as to the covering putting a veil over their head was only symbolic of the hair. And the government being upon the shoulder and the reference of that going back to Samson you'll find that in the strength of the hair that he had and that when he went to the harlot it was cut off and he lost his strength and he lost his fellowship with God. And see? that's what you do. You loose you're fellowship with God when you loose your glory. Like the vision I saw when the woman was standing before the big fireplace.  She was contrary. She was rebellious, and we saw her in a vision and we saw this witch come up and cut her hair off and throw it in to the fire, which indicated her departing from Christ. And when Eve departed from Adam she departed from Christ. Someone would say then, was Adam Christ? No. Adam wasn't Christ. Adam was illuminated with the Spirit of  Christ but the thing is, whatever you are numbered with as a spirit that's what you are. So then, that means because he was illuminated with the spirit of Christ from which he emanated, it made him the son of God. So then, when the son of God came the second time as the second man Adam it was not the bodily part, as to the feminine, but rather the illumination that the man had left bringing him to the feminine gender to fall into the darkness.  Now here is just a little illustration. I'm just talking and teaching a little tonight because a lot of times I'm ask, why don't you talk to us like you do the Brethren? Well, it's because you are used to preaching and used to a lot of emotion to keep your attention, or whatever, and you just drift around in your minds and I can't do that. But anyway sometimes I pick up your spirit and get a little attention and then I can. Paul said, a preacher and a teacher. So then, I have to deal with you in preaching like you were sinners, or little children in just giving you a bottle for the meat is for the strong. But if you concentrate and  you want to learn, you want to understand then I can slow down and let God speak and bring the revelation of  the Son of God. So then, in a little illustration here as to all heavenly things understood with the natural as to our edification, or education. And I say again, I use that term of human understanding, or vocabulary expression because we don't have any means or measurement except that which God gives us. That is in the spiritual world. The angels have nothing. Our measurement there, or as it is in the earth. So we use these, as to the terminology, to form light, as to means and measures of human expression, or knowledge. Knowledge is what forms that as to cover the nucleus, and to wit that God was in Christ as the nucleus reconciling the world back to himself, not imputing their trespasses unto them. So then, when we see this in the garden the illumination over Adam was like the flash of a camera to take the picture. And then the garden lit up with the glory of God, and there Adam that was made out of the dust, just like the animals made out of the dust, all of a sudden he finds himself in a paradise in a spiritual dimension when he come from the first dimension as to the dust, and here he was now standing here with an illumination of the third dimension when actually he was a second dimensional projection. And we'd have to go into a lot of detail, as to the different dimensions to show that and the different ages to show that. But, nevertheless, here's the flash of the picture and the image is thus caught. Now, what is meant when we use the terms like this: God hath created darkness to form light so I flash the picture, the glory of God comes,  the illumination upon Adam and he's the most beautiful thing in the garden with this illumination, for the prophesy said, Thou wast the most beautiful tree in the garden until you lifted yourself up. And the lifting up, I remind you again, it's when Satan said to the woman, through the weakness of the woman, when she got out from under the covering of the Shekinah mind of God then he said to her, Ye can be gods, and God knows that and He's trying to keep you from that. That's what Satan was saying to her. And then when she conveyed this over to Adam and this entered him that he thought he could be God and then that put a separation between him God, he lifted himself up and when he did then his glory left him. He was no more beautiful and his covering was gone. And God said, Now you cover with a covering but not of me. That is, you've gone into the darkness and your covering now is an intellectual darkness which is called Satan, or Lucifer, or a reflection, or a dark light, and you don't have my covering anymore. And this Shekinah covering that he had had, whereas the Bible said God would beautify the meek with salvation, this covering never returned until Calvary, and when it came from Calvary, as to the rent veil of Calvary out stepped this beautiful glory that Adam had forsaken, and then it came to you and I in a measure, as to whatever we'll allow on the inside to transform our mind, to translate our spirit into it, to transform our mind as it emanates from our spirit and to be projected in our human being, as to the cells of our body, to bring about immortality, or to change our blood genetics into that as though the light of the sun shines within our strength, even as John beheld the countenance of Jesus as the sun shining in his strength as it was Stephen illuminated as the face of an angel. That is to say, angels being light, and wisdom making your face to shine. Or that is to say, it was as with Stephen as they beheld his face as an angel, that is. Or as to Moses, the veil over his face that covered the Shekinah that he'd reflected from God. So then, the picture was flashed. God had already created Lucifer, or the ruler of the tree of knowledge of good and evil. That is, the god of knowledge, the god of academics, the god of the world, the god of the enthusiasm of the world, and the god of the flesh. And thus Satan is now the god of the world. He is the prince of the world and he took it away from Adam by getting into Adam and taking the Shekinah mind, or putting a distance between Adam and the Shekinah mind, and in that darkness taking that body and making Adam a god, like he had said. But it was a god of darkness. It was Lucifer the god of this world, and all of his children, rather than being the royal family having the sentence of death within them because the light of life withdrew, and it cannot fellowship the carnal mind for to be carnal minded is death. And the carnal mind means savoring the things that be of the world, or of the flesh. Whereas there is nothing wrong with carnal things. God made them for you. Adam and them had them in the beginning.  But the thing is, you cannot be carnal minded; that is Lucifer. So then, those things are under a curse from that time and then the feminine part-- He became the feminine part, losing the son ship of that illumination. And, so then, the woman was then in control. The  black widow then had swallowed up her husband and then was in the darkness, and then she was a widow.  The little red spot on her back, as we illustrate this, there she was under the blood covering, as symbolic until the time. So then, that means when you look at that you see the flash of the camera of the great light of God, you see the image captured, and then when you pick up your negative you say, Hey! I got a picture. I took the man's picture. I took the girl's picture. Then you pick up your negative and you say, Hey, wait, I didn't get anything. Then you look and you say, Well, I didn't get anything. I'm looking right through my negative. I'm looking right through. There is really nothing there. And somebody that understands says, Oh, yes, there is the image there. If you'll look at the (?) you can tell. And if you'll look at the outline where the darkness is, what you've done you've taken darkness to form light and the darkness has formed light. Now you have the form. You have the image in a form because the darkness was formed. And this light, whatever you took, whether it was a bird, whether it was a man, or whatever it was it has formed this image. It has formed this image. Now, say, what will we do from there? If we fall from the garden through Adam and then the darkness strikes. The flash and then comes the darkness, for the Bible said God walked in the garden in the evening time, in the cool of the evening time, which means it was getting close to night. That is to say, that if Adam and Eve was now turning to the tree of knowledge darkness was to set in. Because they already had day and night. They already had from morning until night. They already had access to time because the Bible said God created, and then from the evening to the morning it was the first day. And in giving that to us, as from the evening as to the fall to the morning as the light that dawns at Calvary where He said, In the morning I'll despise thy image. That is, unless it's destroyed by Calvary and you're born again the wrath of God will be upon you for everyone that's fallen from grace is still under the law. So He came to take us out from under the law to get us out from under the curse. Now, so we see that when we fall in to this world it is a dark valley. God in the beginning created the heavens and the earth and He created two great lights, one to rule the day and one to rule the night. And the one that was to rule the day was symbolic of God the great light, and the God of Heaven, or the spiritual world. And the one that was to rule the night being the woman, the feminine not the masculine, the one in the transgression was the one without any life, only a carrier of the seed of life and only has life from her husband because he is the life and she is the members in that she is his flesh. And so then, the moon being in the feminine gender, or the satanic rule, meaning that the woman became the god of the world. And they've got a little saying, this is a woman's world. And America became the woman nation to rule the world. And now it's almost over, as to the feminine rule and it has to go back to Israel to the masculine rule to bring in the Son of  God, the second man Adam. As the first man Adam, the feminine goes out He sits upon the throne. Then it brings in Israel as the head of the nations in the masculine only through the spiritual, because those that sit on the throne as Jesus and the twelve will be spiritual Jews. They will be making in themselves twain, both spirit and body, and the body as to the feminine will be subjected to the spiritual. So that means that the world of the millennium will be subjected to you and I which are the spirituals that changes at the first of the tribulation period and comes back after the tribulation period like an angelic force but we will have bodies. Rather than being like the angels we can be visible or invisible but we will be to those that go trough the restoration as the angelic beings. And we will be the head of them while they're the head of the nations. And in this we could say many, many things because during this millennium it's called the restoration.  Until the time of restoration. Grieve not the great Holy Spirit of Christ on the inside of you which is interwoven with your spirit where you are sealed until the day of the redemption of the body, or the finishing of the transformation of the mind that you might be able to comprehend the heights, depth, width to wit the redemption of your body. Or that is to say, I will restore, saith the Lord, that which the canker worm hath eaten, the caterpillar has got, and the years that the Locust has consumed. I'll bring a millennium restoration. Once I do with the natural  people of the Jews, as to the illumination of the same that will move the shadows, which is the curse. No more shadow of the law. Then during this time there will be a thousand years peace.  I will bless and restore and everything will be so beautiful, and Satan will be bound for a thousand years, and the curse, as to the shadow of the law, will not be there.  For wherever the law is, the Bible says that worketh wrath. And where there is no law then there is no wrath. And so then, we'll  be responsible for the light of the world during that time because the sun represents that. So the two great lights lets us know this one thing, that right now we are in the world, as to the valley of darkness. Though I walk through the valley of the shadow of death. That is the shadow of the law. I walk through this valley of the shadow of death now, David said. And now Jesus said, and now great light has sprang up unto them that sat in the regions of the shadow of death. That is, I've come to take you out from under the law. And now the veil is rent. The door in heaven is open, the light is penetrating and it's coming right down, as to dividing asunder the four hundred and ninety to leave the four hundred and eighty-three over here, to take this seven over here, and the door open in here being the church age door to the Gentiles. And when the days of the Gentiles are finished then I will bring the revelation of Jesus Christ, which we call the tribulation, the beginning of  the revelation, and when I do the door will close for the Gentiles, because the seven will come back to the four hundred and eighty-three and then it will be four hundred and ninety as the prophecy to an  earthly perspective. And the heavenly perspective will go out. No more door open in heaven. No more light coming in, and the  seven years of the perspective, the earthly perspective will come in and then the Jews will come in. For if the casting away of the Jews be the reconciling of the world what will the receiving of the Jews be but life from the dead, or the resurrection. Well, today when we were expounding something about that as to the keys, why the key to the Kingdom to Peter? and what happened to the other keys? And we were just breaking it down because somebody had ask, directly ask about this, and what about those keys. So we went through that in kind of a minute way, but we went through it. So now we know then that the moon was the ruler of the night. And we know that since the moon was the ruler of the night we know that Adam had fell into the night and was now the feminine gender. We also know that in this there had to be not only the moon, but there had to be wondering stars, which means nickel and rock are reflectors which have no power of their own. They cannot be held in orbit by power of their own because they are not a star like the sun, which is called the Day Star. And when we look at that it takes much, much time of the revelation to explain what we're saying because we have to get into the first heaven and then the second heaven, and then the third heaven, so we run it from the first power to the second power to the third power. Or from the first dimension to the second dimension to the third dimension. Somebody said, Well, that just mixes me up.  Well, listen for just a minute and we'll say just a little bit concerning it. That way maybe you can get into it later and God can reveal it to you. If I take two thousand years to the flood I've got a water world, and I've got a water witness. Three bear witness in the earth. The water, the blood and the spirit. So I've got the first witness of God. And it's two thousand years and it is a period of time, then a complete thing to God as a period of time. Then I take the next two thousand years and I got a second world ending, for if the old world passed away with water, as Peter said, now I'm saying ye are the people upon whom the ends of the world has come, as in the days of Peter. So then, I've got a blood world that has existed from the end of the water world of two thousands years. Now two thousand years of blood and it is ending with Calvary. Now I go into another covenant as to the third covenant, and this is not with the body as to that which scientist say is composed in general as water. It is not the blood as to the soul realm, but it is with the Spirit. And then if we go into this and break it down in detail as each one of these realms it take a long time to explain the covenant, and explain what is meant by these three things. But the last covenant is the third covenant. So then, we see that though we don't understand it we've got a first heaven, a second heaven, and a third heaven. And we've got a body, we've got a soul and we've got a spirit, and that God looked on as a trinity is really only one, but He dissected himself at Calvary into three parts and Calvary is the dividing asunder of time, times and a half a time to BC and AD as to three thousand years, whereas the crown from Judah goes down into Babylon five hundred years before Calvary. And if you look at it that way then the days of Rehoboam, as to the days of Solomon, Rehoboam being the son he takes two tribes. Judah being with him and ten tribes that go to Jeroboam is lost at the dividing of the kingdom.  The lost tribes going in to Assyria, and  we could say a lot about that historically, as well as revelational. So then, with this then the crown later goes down into Babylon because they go up, they overthrow the temple of  Solomon. They took the wealth out. They take Daniel down, as a boy. Seven years down in to Babylon, historically speaking. And then they take, here the kingdom goes down there, is taken out of the hands of Rehoboam. And  then the crown, as to the rulership, or kingship, goes to the Gentiles. So now when we look at that we've got seven thousand years we divide asunder. We've got three thousand and five hundred years to the going down in to Babylon and then we've got  three thousand and five hundred years from Babylon. What we've got is one week with God. It is said that when Jacob went down for his bride he fulfilled Rachel's week. He fulfilled Leah's week by working seven years for each one. Now we've got a week with God for the Bible said God worked six days and on the seventh He rested. And Peter said a day with God is as thousand years and a thousand years is as a day. And then when we look at it we find that we've got six thousand years that He works with the people. And sure enough the millennium, which means one thousand years, comes in as His day of rest, entering in to the Sabbath as the six days of labor in a type and resting on the Sunday, as to the seventh, which showed the seven thousand years. Then when God comes to bring it to the Jews He has given to Daniel a different thing altogether. And now He has here as to a certain amount of days, and then when He looks at this He finds himself with a certain amount of years. And so then, when we say seven times seven we get forty-nine, or we get four hundred and ninety years. And when we come up with this we realize that this thing stretches out in years as to what He saw in the scrolls of Jeremiah. And then we find that it comes all the way over through the silent years of five hundred years, or four hundred and ninety of that five hundred years. Or to be accurate it brings it right up to Calvary at four hundred and eighty-three years. And then it divides asunder and leaves the church ages and almost two thousand years and then it goes over to the seven years and the seven years coming back afterwards and the time of the Gentiles being over. Now this is why that in the middle of the week the angel stood with one foot on the land and one foot on the sea and his head in heaven because this was Christ. This was Calvary. This was the great angel; known to the Jews as the great angel; not known yet as the Messiah, and He had one foot on the land and one foot on the sea and His head in Heaven because now He roars like a lion and He's  ready to confiscate at the sounding of that last trump which is the seventh angel, which declares the kingdoms of this world will be the Kingdoms of our God and of His Christ. So in doing that He must confiscate everything so He created the heavens, the earth, the seas. So He puts one foot on the earth to claim it. He puts one foot on the sea to claim it and then He puts His head in Heaven to claim it. Everything  back into Christ for at Calvary He gathered all things into the Lord Jesus. Not only the good, but the bad. He gathered the bad in as well as the good. And while Jesus was the righteous Christ before He went to Calvary and took our sins to become the sinful one, as the generation of vipers, or Adam going to Calvary which meant the serpent lifted up in the wilderness as the type. Here going to Calvary and the head being bruised by Christ, the seed of the woman in that He came in the image of sin in the outer man in that the children were made according  to flesh and bone He partook of the same.  And in partaking of this then as He hung at Calvary,  the spirit which was the seed of the woman had thus lifted up the seed of the serpent, which was the image in which He was made to be our image of sin, that when the Shekinah departed, as it did with Adam, then it was that at that time Adam become feminine. When the masculine, as to the glory of God by covering, departed from Jesus and He cried out, Why hast Thou forsaken me? He became that as Revelation 12 as to the Jew in that last week that shows the Jews in the type with the woman standing in heaven. So when we look at this we see the birth of the child because through the valley of the shadow he goes. Through the valley of the shadow goes the woman. And so then we see when the Shekinah departed the darkness is coming over Adam, and Eve is to be taken out. Now as to the second man Adam the church is taken out of the side, as to the rent veil of the side where they thrust in the spear, where God took water and blood and said, Ye must be born not only of water but of the Spirit. So then, we see that God hides Moses in the cleft of the rock, which rock, the Bible said was Christ Jesus that followed them. When Moses said, Let me see Your glory He said, I'll let you see my hinder parts; no man can see my face and live. So then, veiling it from the Jews with the veil they could not steadfastly, Paul said, look to the end of that which is abolished. So He put him in the cleft of the rock and then glory passed over. And from Calvary all the way back to the garden He saw it. But now here we are, we can see the face of God because we died. We died by the body of the Lord Jesus. Reckoning ourselves to be dead unto sin and alive unto God we have rent the veil which was over Moses face, now we're looking straight into the glory of God through the eyes of our understanding as one that looks into the mirror beholding his face in a mirror and from this great light that comes from God then through the rent veil, as to the open door from glory through the church ages as to the tutoring of this thing that, whereas it is God speaking to us and not the minister, then we're changed, in a transformation of mind, from glory to glory into the very image of God. Where if the Word of God is the creative act of  God, as to bring existence by the Word of God and it is a spoken thing then this mind that is coming now, not the mind that brought the world in to existence as a vanity of vanities, all of the world being vanity in the Kingdom of Satan. Or that is, the lesser the light as to the moon. Now we see this bright light coming that will destroy Satan in the human body with the brightness of His coming. And Peter said, If this one be dissolved, as the tabernacle in this intellectual wilderness, I have another not made with hands which is that of the temple which has the mind of God. Like He said, I go to prepare a place, even a mansion, as to the membership of His body. In the Father's house which is the body. So then when we see that then we realize that we are looking beyond the veil and not beholding, as Paul said, in a glass darkly, but we are seeing face to face. And this mind that is expressing is creating a new heaven, and a new earth and a new creature, and the old is passed away and there is no remembrance of former things. We're no more what we were. We have now been baptized into His death because we died by the body of the Lord Jesus, the sentence of death being in the body because of sin and the day that ye eat thereof ye shall surely die. Now nailed to Calvary we're dead. We've been baptized into His death. We have put on Christ and today it's not us living but Christ. We are now a new creature bone of His bone and flesh of His flesh and the old world has passed away, Peter said, as to the second world and now we're in the third dimension and we are now bone of His bone and flesh of His flesh because we're not in the mind of the second dimension, which is the blood realm, or the soul realm as a living soul, but we're in the mind of God, which  is up here where Christ is at the right hand of the Father and as He is so are we, as to the resurrected one out of the grave so are we. And we are bone of His bone and flesh of His flesh and we are one with Him. We've overcome. We're no longer in the earth, but we are they that dwell in Heaven and we have overcome and through Christ sitting down in the throne, since heaven is His throne and earth His footstool. Sitting down in Heaven with Christ and there we are at the right hand of the Father waiting for the day of the transformation of the mind, the body being dead, buried in a watery grave that at that time after the graduallity of the change, or the transformation of the mind, coming to the diplomacy of the graduation that we might look and behold, having this hope within us and then Christ comes. And when He comes thus we are and we change in to the body of immortality. So then, in trying to just bring enough in to where you can understand it we have to just cut off hundreds and hundreds of things. And that means that we have to compact and say enough to get it on tape to where they can kind of put it together a little bit, or you can put it together, or get the tape. Or you can come to me and ask and what little I can help you with I'll help you with. So then, we know that this world is a dark valley. And then we've got our flash. We've taken the picture. We've got a negative. We've formed light. But now we have to take this negative and we have to process it down for the four thousand years all the way to Calvary in the world of darkness in to the shadow of the law, for the Bible said all the way from the garden even down to the law. And  the law coming that sin may abound the more. That is, to magnify sin and make sin exceeding sinful to stir the wrath of God toward it, and then at the end fulfilling the law to take us out from under the wrath of God, in that where there is no law there is no transgression and no sin, no sting, no death, no grave or victory. So when we see this coming down through there sin and death reigned over the people, even though they've not sinned after the similitude of Adam. And then coming on down through the shadow of the law, coming all the way from the shadow as to the shadow of that from the tree of knowledge, or the god of the world, which is the shadow, or that the veil between the light and between the image of the night. Coming all the way down, the god of darkness, as to the intellectual power of Lucifer, has controlled the world. Processing this negative then we've brought it all the way from the garden all the way down to Calvary. And during this time it goes into the darkroom, for the world is a darkroom. And in the darkroom it is illustrated as a type to show us both day and night as to that of the light that is made as the greater light and that which is made as the lesser light, and the night is to sleep. And when we are in the darkness and the creatures of darkness move and that as to the children of the moon, which is the reflectors which is the nickel and rock. Which we'd need a lot of time to explain.  But anyway, coming on down we see then that it goes into the darkroom, and when it does into the darkroom it has to be under a little red light. And this little red light God made before the world ever was by slaying the lamb and putting the blood on the seat of atonement that it might be in this dark world, as shown in the law over the tabernacle during the time of the wilderness journey in that from the Red Sea over to Jordan indicates from the blood covering, as to when you are born again, crossing over the blood line of Calvary coming all the way  through the church ages all the way down to the conquering of the mind, which is carnality, or death. Coming down to the end where John saw this in a complete thing of the candlesticks and the messengers, seeing the door open in heaven and bringing in at that time the Revelation of Jesus Christ, which is coming at the end of the church ages as he saw it in his day in 96 A.D., or round about that time. Now, so when it comes to Calvary it is processed all the way down through there by the spirits. That is to say, when you get a drink of whiskey, or you get those things out there they call them spirits. By the liquids of the mixtures of these things that the one in the darkroom uses for developing, pouring them in. There are good angels and bad angels to the ministering of spirits and you go through this under the little red light of the blood covering. And when you do this there is no light that strikes you to ruin the image that's being formed by darkness but under the blood covering in that red is the most condensing. It is that that lets less light through. So then when you come through this you're going through the blood age. You're going to the two thousand years from the time of Noah over to Calvary to show the blood age, or this where the life is in captivity. There is no remission of sin without the shedding of blood. Which means the blood must be spilt. It must be taken away or there is no remission of sin because Satan dwells within the blood life. And the heart is desperately wicked. It is deceitful above all things. Satan living in that blood has confiscated the blood, brought it down to the beast level. Adam and Eve made out of the dust, illuminated to this heaven of the light. Then after this Satan wanting a seed in the earth had to use the woman, subjected her and brought her back down to the dust level in that He brought her to the beast mind and took her out from under the Shekinah of the illumination of the elevated. When he brought her down she was no more than a beast and the reproduction came. And then it came of Abel as through Adam. So then we see this and a lot of that we're talking about I'm not majoring on; I'm just saying a few little things cause it takes hours in detail for each one of those things to explain it and fit it all together like a puzzle. I'm just trying to stay with a theme of thought to bring it from the garden down to the splitting of the atom,  which comes all the way down as male and female coming down to Calvary. When it comes down to Calvary then comes your positive. You come out of the darkroom for the Bible says now has come light. Now has sprang up to them that sat in the shadow of death great light, and the door is open and the veil is rent. The darkness is no more. And now this which has formed light becomes a positive and you look and you don't need the darkness anymore. That is, the embalmer calls this a shell. Or if you hatch out the little chick, or the peanut, or the pea to get that out of the shell. Whatever it might be, on and on and on, if you get an orange, if you get an apple, as to the peeling or the shell of it as we would say. See? This is formed on the inside. You are a cocoon, and you are a mold, and God has molded that, as to a life of an angelic being on the inside which is called the Son of God. For now, beloved, are ye the sons of God. And this life that is in the worm, as to the metamorphosis of the butterfly must leave through Calvary for you to become a heavenly power. And the other is continued in the state of a worm, as to the intellectuals and goes in to the earth at night in to it's hole. So then that means that when we look at this we come to a  positive and we come out of that and there we are and we see the negative of the darkness, as to the Jew,  which is in darkness, that intellectual that's in the law that salvation is of the Jew and Jesus being born of the Jew and now we are here a spiritual body. That is, the body of the Lord Jesus and the spiritual Jew, as to the children crossing the Jordan, which is Calvary, coming over in to the  third dimension, as to the third heaven, now caught up in the spiritual realm that we're leaving behind the shell and God rejects the shell and the Jew goes out of His presence as Cain in to the land of Nod, or in to darkness. Meaning that the Cain in reality is the Gentiles and the Jews  parallel with the body of the Gentiles, that God hath rejected the Gentiles and when we come to the great angel and he says time is no more he is indicating that the end of the time of the Gentiles has come. The day has  been closed to the Gentiles. The door has been closed to the Gentile and now the night of the intellectual darkness is to set in. That they'll gnaw their tongues for pain and there won't be any  more light of the Gospel,  or understanding. That even the Jew is taken out now and he has been changed, and no more reflectors for now he has come in to the dimension of the blood of atonement of the Lamb on Mt. Zion as the new  blood cell for the new life and the new body. So when we see this then we realize the darkness sets in in the kingdom of the beast and they are rejected as that that went in to the land of Nod, or out of the presence of God which is the seed of the serpent. The child, which is the spiritual Jew, has now been caught up in to heaven. The woman that birthed it, being the Jew goes away in to a wilderness and that as to Cain, the world as to those that paralleled the body goes away in to the land of Nod. And here we are the spiritual Jew being  caught up to heaven because we're the body of the Lord Jesus Christ and we are sitting at the right hand of the Father. We're now the apple of His eye. We are now bone of His bone and flesh of His flesh because if the head of the child that come from the labium which has to be of a travail of the woman in that no physician can help and maids can't help. It is her travail. Then Jesus, the woman, as in the feminine perspective, falling that glory to the extent of going into glory on the mountain and many things we could say a about that. And then coming down and the Shekinah departing, there it was as to the woman in travail crying out. Why hast Thou forsaken me? when the male of  the Christ pulled away and left her there to go through the valley of the shadow to purge and to bring forth the twins as He made in Himself  twain. It would take a lot of explaining, as we've explained most all of this at one time or another. In little bits and pieces we've explain maybe two today, ten tomorrow, and fifteen later, and a fragmental thing here at the church. And all and all it's a puzzle among you out of twenty, or twenty-five years and everybody has got a little bit here and there that they'll fit together at the end of the church ages. So then, we realize that in seeing this, great is the mystery. And we see the child caught up because we're the child. We're the spiritual ones and the head is broke through the labium and it is broke through the spheres. And even as Shepherd went up now the membership is pulling through the door. In the day that we're living in, the open door. Jesus said, I am the door. I am the door. Rend  the veil. You open it Peter. Here are the keys, expose the Kingdom to the Jews and to the Gentiles. So then, we see this and we realize that the light is coming through and we know that we're the child. We know that we're caught up and we are they that dwell in Heaven. And we know that we have the Rod and the Staff which is the Word and the Spirit, as to comfort and to rule. Well, we could  go on and go on and go on, but running it through in just a type and a shadow, as to the dark room to let you know that then the little red light is not needed. The blood age is need no more. It's come from it's first stages, as to the water world. It's come to the little red light of the second world and it's passed in to the third world as the positive and now it is the very body of the Lord Jesus, back to the Son of God, or the originality of the covering from which Adam fell. And today we cover with a covering and it is of God because it is the illuminated Shekinah covering that is interwoven with our spirit and our spiritual being is covered and now it's making it's way out into the body because now is brought to light, as to understanding that is, immortality which means if you have this heavenly treasure in your earthen vessel there is no way that you can sin, and no way that you can be lost. And it will eventually make it's way out into your body and your body is going to change in to immortality to where they cannot put it in a grave. Behold, I show you a mystery; we shall not all sleep but be changed. Job said, I will wait for my change. In the latter day my Master shall stand upon the earth. I will stand there with Him. So then, we could go on and go on because this is a tiny fragmental part of what we're trying to say tonight. In having to cover so many avenues of thought it causes the mind to get all  boggled down but all of it fits together with hundreds and thousands of pieces that we're not speaking about, that we've already been through and put together. When I say that, we  have put together already by His mind revealing it and putting it together to build the mind of Christ in us hundreds and thousands of  pieces that you have never heard. But, nevertheless, this is a little bit here and there that we might come into the mind of God that this great wonderful thing might make us to be sons of God. For He has not only made us priests and kings, as I said to the Brethren today but He hath made us Gods to rule over ten cities, or five cities, or to rule and reign with Him forever. God has done this for us through His own sufferings and the shed blood of His human body to take your sins that you might be made the righteousness of God in the Lord Jesus Christ. Let's stand together. You say, Brother Pike, I don't understand that. I know one thing; you understand some of it. And I  know another thing and that is that the preordination of God, as to the heavenlies, this determined before the world ever was as to the foreknowledge of God, will be made manifest in your body, as to those that are the children of light. You are candidates for it. It will be given to you. Whether it's thirty- fold, whether it's sixty-fold, whether it's a hundred fold. A little baby that's born, or it just gets its eyes opened it's still a creature of light and it's still a part of the Royal Family. And as you go on the meat is for the strong.  It depends on whether you want to be a thousandaire, a millionaire, or a billionaire,  as to the levels of life, as to the expression of God expressing Himself to you, whether or not that you want to excel in to one height, to a  greater height, or greater height even to the overcoming, therefore being perfect. The Bible said He that overcome shall set down in the throne with me. And they said,  Lord, what shall we have, the Apostles ask, since we have been with You? He said, Since you have forsaken everything and continued with me in the regeneration, He said, I'll give you twelve thrones. And so they excelled. Can you be baptized with the baptism that I'm baptized with? They said, We can. He said, You will. Can you drink of the cup that I drink? They said, We can. He said, You will. They didn't know what they were saying, as to the baptism of suffering and the things and the anguish they were to go through, but they did it. And they stayed with Him. And they obtained a throne. And we'll sit upon thrones. And John said, I saw and those that sat upon thrones were given power and were given crowns. So then, tonight our hearts are enlarged to you and saying these few little fragmental things is only a few little things of thousands upon thousands of things that we have said to the Brethren over a period of twenty years ministering to them, sometimes five hours, sometimes eight hours, sometimes maybe less, or longer, or two hours, or three hours in a continuation day after day;  and it uses you up. As I said to my wife, it uses you up. Or I was talking to David Paul. It uses you up, but you're going to use yourself up for something and you're going to give yourself to something and whether you give your strength to the world, or whatever you give it to, then you are going to give it. You are going to use it up and the only way that I know to be furbished and refurbished, or to get God to reinstate you is to give it to God. Give it to God. Use yourself up for God. Day after day, though it takes your life and your strength do it for God. And what I do here is only a few little words, coming together just something to encourage you on that you might awake one day and really come to the revelation of Jesus Christ. Let's sing a little chorus together. (singing) The altars are open if you'd like to come. (singing) One more time. (singing) We're getting closer and closer to home. Closer and closer. Someone says, How do you know that? Well, heavenly things are understood by earthly. I don't  have to go very far, or do much thinking to know that. The candle power of one little candle has increased so mightily until it's a great power of candle light today. And one light to another light, as to the conversion of those that love the Lord, and putting their little light with another light and today we have the great fluorescence and the light is brighter today than ever before and all of the shadows are being eliminated which indicates the curse being moved. In the medical world, as to the elimination of diseases, we see them bringing extended life. When we see the automobile industry and the other things of the world we see them perfecting until as it is with automobiles and as it is with planes and ships. Great beautiful airships and ships sailing on the sea. And we see the perfection of furniture, faces and forms, the perfection of bodies. We see all of this through the exercising of the bodies and we see this as to the clothing and the different things, and everything is reaching perfection. And the Lord is coming back after a perfect Church without spot, without wrinkle and without blemish, and all of those things being allegoric we find ourselves tutoring you because we're helpers of your faith, the ministry set here for the perfecting of the faith. That is to perfect the saints, for it is the perfection of your faith in that Enoch perfected his faith. The heavens declaring the handiwork, the earth being full of the knowledge of God and then all of a sudden out he went. And he was translated that he should not see death. And then when  Paul comes and tells us about it he brings it to the New Testament to let us know that that is what it's all about, the Lord Jesus being no respecter of persons. So then, that's what it is. While we sing another chorus or two we're going  to worship the Lord and think this thing over, and those that love the Lord there will be the divine conception and I want to travail until Christ be formed within you. And this mind is being formed within you, and that as to the bastard child and the conception of the world, as to the darkness, as to  the intellectual diplomacy, as to the world of academics being the love of the world, shall be no more. And God with the brightness of His light shall destroy the man of perdition that sets in the temple of God showing himself that he is god as a power of darkness and intellectual genius to bring about the Christ within the temple for whom the body is made and the sons of God shall wed the church, which means if  we are already sons of God in the inner man then we will wed the body and the Bride will come, for the Son shall marry the church, and the church is the woman which is the glorious body of the Lord Jesus Christ. So then, let's sing this little chorus together, Brother Taylor. (singing) While we're sing this again can you lift your hands, close your eyes and let's worship the Lord? (singing) Let's sing it one more time together now. (singing) 

By Rev. George Leon Pike Sr.

Founder and first President of Jesus Christ’s Eternal Kingdom of Abundant Life, Inc.

Holiness Unto The Lord